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  • Brotherhood in Islam

    <object width="425" height="355"><param name="movie" value="http://www.youtube.com/v/cMn_ziTgDcM&hl=en"></param><param name="wmode" value="transparent"></param><embed src="http://www.youtube.com/v/cMn_ziTgDcM&hl=en" type="application/x-shockwave-flash" wmode="transparent" width="425" height="355"></embed></object>

    Shaikh Salim Al-Amry talks on an excellent and very important subject that every muslim needs to see, hear and to know, Brotherhood in Islam.
    "O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily Allah is well-acquainted with all that you do." [An-Nisa 4:135]

    The Prophet :saw: said:

    "Whosoever leaves off obedience and separates from the Jamaa'ah and dies, he dies a death of jaahiliyyah. Whoever fights under the banner of the blind, becoming angry for 'asabiyyah (nationalism/tribalism/partisanship) or calling to 'asabiyyah, or assisting 'asabiyyah, then dies, he dies a death of jaahiliyyah."

    muslim

    Narrated 'Abdullah:

    The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." sahih bukhari


    "Creeping upon you is the diseases of those people before you: envy and hatred. And hatred is the thing that shaves. I do not say it shaves the hair but it shaves the religion!

    By the One in whose Hand is my soul, you will not enter paradise until you believe, and you will not believe until you love one another. Certainly, let me inform you of that which may establish such things: spread the greetings and peace among yourselves."

    [Recorded by Imam Ahmad and Al-Tirmidhi]


  • #2
    Re: Brotherhood in Islam

    :jkk: for this important reminder ukhtee.

    "...why don't we have any weight? Because we have no UNITY..."
    “Fear your sins more than you fear the enemy as your sins are more dangerous to you than your enemy. We Muslims are only victorious over our enemy because their sins outnumber ours, not for any other reason. If our sins were equal to those of our enemy, then they would defeat us due to their superior numbers and resources.”
    ~ Umar bin Al-Khattab (RA)

    Comment


    • #3
      Re: Brotherhood in Islam

      wa iyakka amin yep absoultely, like the prophet salAllahu alleyhi wa salam said

      "The Believer to the Believer is like a solid building, one part supports the other."
      And he interlaced his fingers to demonstrate this.

      The Prophet sallallaahu 'alayhi wa sallam also said: "The example of the Believer in their mutual love and mercy is like the example of a body, if one part of the body feels pain, then all the body suffers in sleeplessness and fever."
      "O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily Allah is well-acquainted with all that you do." [An-Nisa 4:135]

      The Prophet :saw: said:

      "Whosoever leaves off obedience and separates from the Jamaa'ah and dies, he dies a death of jaahiliyyah. Whoever fights under the banner of the blind, becoming angry for 'asabiyyah (nationalism/tribalism/partisanship) or calling to 'asabiyyah, or assisting 'asabiyyah, then dies, he dies a death of jaahiliyyah."

      muslim

      Narrated 'Abdullah:

      The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." sahih bukhari


      "Creeping upon you is the diseases of those people before you: envy and hatred. And hatred is the thing that shaves. I do not say it shaves the hair but it shaves the religion!

      By the One in whose Hand is my soul, you will not enter paradise until you believe, and you will not believe until you love one another. Certainly, let me inform you of that which may establish such things: spread the greetings and peace among yourselves."

      [Recorded by Imam Ahmad and Al-Tirmidhi]

      Comment


      • #4
        Re: Brotherhood in Islam

        An Extraordinary Story of Brotherhood


        <object width="425" height="344"><param name="movie" value="http://www.youtube.com/v/P8o1T4ykb2Q&hl=en"></param><embed src="http://www.youtube.com/v/P8o1T4ykb2Q&hl=en" type="application/x-shockwave-flash" width="425" height="344"></embed></object>
        "O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily Allah is well-acquainted with all that you do." [An-Nisa 4:135]

        The Prophet :saw: said:

        "Whosoever leaves off obedience and separates from the Jamaa'ah and dies, he dies a death of jaahiliyyah. Whoever fights under the banner of the blind, becoming angry for 'asabiyyah (nationalism/tribalism/partisanship) or calling to 'asabiyyah, or assisting 'asabiyyah, then dies, he dies a death of jaahiliyyah."

        muslim

        Narrated 'Abdullah:

        The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." sahih bukhari


        "Creeping upon you is the diseases of those people before you: envy and hatred. And hatred is the thing that shaves. I do not say it shaves the hair but it shaves the religion!

        By the One in whose Hand is my soul, you will not enter paradise until you believe, and you will not believe until you love one another. Certainly, let me inform you of that which may establish such things: spread the greetings and peace among yourselves."

        [Recorded by Imam Ahmad and Al-Tirmidhi]

        Comment


        • #5
          Re: Brotherhood in Islam

          Originally posted by `asiya View Post
          "The Believer to the Believer is like a solid building, one part supports the other." And he interlaced his fingers to demonstrate this.
          I don't see much of this mentality on Ummah forum these days
          The Lyme Disease pandemic: http://www.youtube.com/watch?v=z5u73ME4sVU

          Comment


          • #6
            Re: Brotherhood in Islam

            hence the reminders ukhti.. check this out so beautiful masha Allah :inlove: may Allah ta ala guide us all to understanding true brotherhood amin!



            " The beleivers are but a single brotherhood " Surah 49:10



            <object width="425" height="344"><param name="movie" value="http://www.youtube.com/v/-pqWw24jYe0&hl=en"></param><embed src="http://www.youtube.com/v/-pqWw24jYe0&hl=en" type="application/x-shockwave-flash" width="425" height="344"></embed></object>
            "O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily Allah is well-acquainted with all that you do." [An-Nisa 4:135]

            The Prophet :saw: said:

            "Whosoever leaves off obedience and separates from the Jamaa'ah and dies, he dies a death of jaahiliyyah. Whoever fights under the banner of the blind, becoming angry for 'asabiyyah (nationalism/tribalism/partisanship) or calling to 'asabiyyah, or assisting 'asabiyyah, then dies, he dies a death of jaahiliyyah."

            muslim

            Narrated 'Abdullah:

            The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." sahih bukhari


            "Creeping upon you is the diseases of those people before you: envy and hatred. And hatred is the thing that shaves. I do not say it shaves the hair but it shaves the religion!

            By the One in whose Hand is my soul, you will not enter paradise until you believe, and you will not believe until you love one another. Certainly, let me inform you of that which may establish such things: spread the greetings and peace among yourselves."

            [Recorded by Imam Ahmad and Al-Tirmidhi]

            Comment


            • #7
              Re: Brotherhood in Islam

              Originally posted by `asiya View Post
              hence the reminders ukhti.. check this out so beautiful masha Allah :inlove: may Allah ta ala guide us all to understanding true brotherhood amin!



              " The beleivers are but a single brotherhood " Surah 49:10



              <object width="425" height="344"><param name="movie" value="http://www.youtube.com/v/-pqWw24jYe0&hl=en"></param><embed src="http://www.youtube.com/v/-pqWw24jYe0&hl=en" type="application/x-shockwave-flash" width="425" height="344"></embed></object>
              :jkk: ukhtee `asiya

              This was an excellent video! A must watch for the Ummah, imo. :up:
              “Fear your sins more than you fear the enemy as your sins are more dangerous to you than your enemy. We Muslims are only victorious over our enemy because their sins outnumber ours, not for any other reason. If our sins were equal to those of our enemy, then they would defeat us due to their superior numbers and resources.”
              ~ Umar bin Al-Khattab (RA)

              Comment


              • #8
                Re: Brotherhood in Islam

                Brotherhood in Islam

                Abu Hurairah, radiyallahu 'anhu, reported that the Messenger of Allah, sallallahu 'alayhi wasallam, said:

                "Do not be envious of one another; do not artificially inflate prices against one another; do not hate one another; do not shun one another; and do not undercut one another in business transactions; and be as fellow-brothers and servants of Allah.

                A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. Piety is here - and he pointed to his chest three times. It is evil enough for a Muslim to hold his brother Muslim in contempt. All things of a Muslim are inviolable for another Muslim: his blood, his property and his honour."


                [Muslim]

                background

                Unity is one of the greatest objectives of Islam. There are many verses in the Qur'an that urge Muslims to unite. In Surah al-'Imran, Ayah 103, Allah says:

                And hold fast, all of you together, to the Rope of Allah (which is Islam) and be not divided among yourselves.

                This is a very well-known verse to Muslims. In Surah al-Taubah, Ayah 71, Allah says:

                The believing men and women are 'awliya' (loyal) to one another.


                There are many other verses in the Qur'an that urge joining unity, as well as verses that forbid disunity. We can see this in the same Surah al-'Imran, Ayah 103, in which Allah says:

                ….and be not divided among yourselves.


                So in the same verse the Muslims are asked to be united and prevented from disunity. The Qur'an contains many such verses, for example: Surah al-'Imran Ayah 105-107; Surah al-Hujurat Ayah 10; Surah al-An'am Ayah 153 and 159; and in Surah al-Rum Ayah 31-32. All of these verses and many others in the Qur'an forbid the division or split of the Muslim community.

                Moreover, we have many hadiths that command the Muslims to be united. One hadith is recorded by Imam Muslim: "Verily Allah likes three things for you and disapproves three things for you: He is pleased with you but you worship Him and disassociate anything with him; that you hold fast to the Rope of Allah and not to be scattered (disunited); and He disapproves for you irrelevant talk, persistent questioning, and wasting of wealth."

                We find that Islam commands the Muslims to practice things that will bring unity - there are conditions and actions where the Muslims need to perform to accomplish this. At the same time, we also find that there are many actions that Islam forbids because these actions may lead to the disunity of the Muslim ummah. This Hadith 35 falls in the latter category.

                lessons

                The first action that the hadith forbids is envy (al-hasad). Muslim scholars like Imam Ghazali and others define envy as disliking to see a person receiving a bounty and wishing that he or she (the receipient) would lose it.

                Ibn Rajab gives a different and broader definition. He states in his definition that it is part of human nature that a person dislikes anyone to be better than him in virtues. He says that people differ in their attitudes and he lists five categories of envy that people have:

                1. There are some people who will make the effort through action or speech to abolish the bounty received by someone whom they envy.

                2. There are others who will then try to get that bounty transferred to them. So they firstly try to take it away from the person they envy and then they try to get it for themselves. For instance, if a certain person is offered a certain position or authority, the envious one will try to do something by hand or by speech to take away that position or authority from that person. Then he will try to get that status or position transferred to himself.

                3. There are some people who do not make any effort by action or speech to harm the one whom they envy. Ibn Rajab says this category of people can be of two types:

                1. The one who does his best to eliminate the feeling of envy within himself but he cannot overcome it. In spite of this, he keeps fighting and struggling against it. Ibn Rajab says this type of person is excused from punishment.

                2. The one who thinks about envy and practices it again and again. He does not make any effort to fight it even though he does not do any harm by action or speech. But he actually enjoys and practices envy - he wishes that the bounty of the envied one will be lost. Consequently, this person is subject to punishment.

                4. There are those who, whenever they envy someone, do not harm him or her. They do not even wish the loss of the bounty from the envied one. Instead, they make the effort to attain a similar bounty or virtue for themselves. Ibn Rajab says: "If this bounty is wordly virtues or worldly bounties, there is no benefit in that." For example, if you see someone who has a Mercedes, and you try to attain a similar car for yourself, then there is no benefit in that. But if it is a righteous virtue, then it is good.

                5. There are some people who, whenever they feel envy, do their best to stop it and they will do a favour or something good for the person whom they envied. In addition, they will also make du'a for that person until they love him - because envy is usually associated with hatred. They will wish that the envied ones are better than them - they do not bother themselves if others have things which are better than what they have. Ibn Rajab says these people are the best category of true believers since everyone is subject to indulge or be trapped by envy or being envious of others.

                Why is envy (hasad) forbidden?


                It can cause - by the permission of Allah - harm to others whom are envied. Consequently, they are considered as evil acts in Islam. They can cause - even by just wishing - the harming of a person. It is the virtue of Shaitan. And it is also the virtue of Jews to envy other people. This is mentioned in Surah al-Baqarah, Ayah 109 and in Surah al-Nisa', Ayah 54.

                The Prophet, sallallahu 'alayhi wasallam, warned Muslims against envy when he said "Creeping upon you is the diseases of those people before you: envy and hatred. And hatred is the thing that shaves. I do not say it shaves the hair but it shaves the religion. By the One in whose Hand is my soul, you will not enter paradise until you believe, and you will not believe until you love one another. Certainly, let me inform you of that which may establish such things: spread the greetings and peace among yourselves." [Recorded by Imam Ahmad and Al-Tirmidhi]

                Since this is a harmful act, Muslims are asked to recite certain Qur'anic verses such as Surah al-Falaq, Surah an-Nas, and Surah al-Ikhlas to protect from envious people. According to the Muslim scholars, it would be preferable to recite them after the five prayers along with Ayat-ul-Kursi.

                Al-Tanajush is translated literary as "do not artificially inflate the prices against one another". Najash that is mentioned in this hadith can be interpreted, according to Ibn Rajab, in two ways:

                1. It can be interpreted as bai' al-najash - the trading where a person offers a high price for a certain item not for the sake of buying it but for the sake of raising the price of the item so that in the end it is sold for more than its actual price/worth. This is usually done, even in the Muslim world today, by a previous agreement by the salesman and another person or relative who pretends that he wants to buy. This is done in the stock market or auctions where there is a person who keeps bidding higher prices for an item. He is doing a favour for the person who wants to sell. This is considered as bai' al-najash. The majority of Muslim jurists (fuqaha) say it is valid. However, they say that if the buyer finds that he has been manipulated in a way where the price exceeded drastically over the actual price, then he has the choice of returning the item.

                2. The second interpretation of najash is a broader one, more than merely limiting it to trading. Ibn Rajab says here it means any kind of deceiving actions that will lead to harming others. He adds that all dealings that are conducted in a deceiving way are included here. He quotes Surah Fatir, Ayah 43 : "That the evil plot encompasses only him who makes it."

                Ibn Rajab says that this hadith is a warning to Muslims not to hate one another, especially if it is because of self-interest. Why? Because Muslims are brothers in Islam. They should love each other and should not hate one another. Consequently, al-nameemah, backbiting and slander are forbidden because they will lead to hatred among the Muslim community. Ibn Rajab says that when the Muslims started dividing into different sects because of conflicting views regarding certain religious matters, this led to disputes and hatred among the community, and thus disunity.

                We should not turn our backs on one another. Ibn Rajab says this means any form of disassociation. He says that the Prophet, sallallahu 'alayhi wasallam, said the Muslim is not allowed to disassociate himself from the others for more than three days. This is, as Ibn Rajab points out, in worldly matters. Whereas in the religious matters, disassociation is one of the punishments that Islam allows - e.g. to disassociate with those who commit sins in order to teach them a lesson. But scholars say that if the person who commits the sin is not likely to come back to the right path, then it is meaningless to disassociate with him. As one of the scholars pointed out, if the objectives of Islam are not fulfilled then disassociation is meaningless.

                We should not undercut one another in business transactions. For example, if someone is trying to buy something from a salesman, in the middle of their negotiations another salesman appears and interferes and tries to get that customer to buy his product/service instead. This kind of transaction is forbidden because the customer has yet to make his final decision - it will lead to the disunity of the Muslim community.

                The Prophet, sallallahu 'alayhi wasallam, asks us to be brothers to one another. Ibn Rajab says this is like justifying the actions that are mentioned by the Prophet, sallallahu 'alayhi wasallam, because these evil acts will lead to spoiling the brotherhood of the Muslims. If Muslims avoid these evil acts, then this will lead them to be brothers. Moreover, Ibn Rajab says this statement implies that Muslims have to make the effort to do whatever that will lead to achieving this brotherhood. This means fulfilling all the obligations towards Muslims, for example like returning the greetings, visiting the sick, helping the needy, accepting invitations, sending presents, shaking hands, and smiling.

                Then the Prophet, sallallahu 'alayhi wasallam, says the Muslim is the brother of another Muslim. Ibn Rajab explains about this statement: "It is now obligatory for each brother that he tries to benefit his Muslim brother and to refrain from harming them." He adds that the major harm is oppression and injustice. If a Muslim is in need of your support and you fail to support or help him, this is unjust. There are many places in the Muslim world where the Muslims are in great need of help. They are being oppressed and nobody supports them. Accordingly, if we are not doing anything to help them, we are failing our Muslim brothers. We need to be united to solve the problems that we are facing today. Our main concern should be the unity of the ummah. A contemporary scholar, Abdurrahman Al-S'adi, says that one of the greatest forms of jihad is to make an effort to unite the Muslims. He states that cooperation among Muslims is an obligation.

                We should not lie to our Muslim brothers. We should also refrain ourselves from belittling or making fun of other Muslims. We should not make signals or gestures that threaten the face value of our Muslim brothers. We should take care not to be cynical to others and not to undermine other Muslims.

                The Prophet, sallallahu 'alayhi wasallam, says taqwa is in the heart. Ibn Rajab comments on this statement saying it is evidence that the most noble among people are the ones who are righteous even if they are not lucky in the sight of other people. If they are righteous, they are the most noble in the sight of Allah.

                It can be said that all that has been mentioned in this hadith has to do with the heart: loving Muslims, and not to envy them. When we have taqwa in our hearts, we will not do the forbidden acts mentioned - our hearts will be purified and filled with love.

                conclusion


                "All things of a Muslim are inviolable for another Muslim: his blood, his property, and his honour."
                This important last statement, which was mentioned by the Prophet, sallallahu 'alayhi wasallam, in his farewell sermon (hajat alwadaa'), concludes or summarises what this hadith is about. This hadith clearly states that harming others either by saying or doing is considered an evil act. Allah says:

                And those who annoy believing men and women undeservedly, they bear on themselves the crime of slander and plain sin.
                [Surah al-Ahzab: Ayah 58]

                Allah made the believers as brothers so that they have mercy upon one another; so that they love one another; so that they help one another and support one another. This is how Muslims should be.
                "O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily Allah is well-acquainted with all that you do." [An-Nisa 4:135]

                The Prophet :saw: said:

                "Whosoever leaves off obedience and separates from the Jamaa'ah and dies, he dies a death of jaahiliyyah. Whoever fights under the banner of the blind, becoming angry for 'asabiyyah (nationalism/tribalism/partisanship) or calling to 'asabiyyah, or assisting 'asabiyyah, then dies, he dies a death of jaahiliyyah."

                muslim

                Narrated 'Abdullah:

                The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." sahih bukhari


                "Creeping upon you is the diseases of those people before you: envy and hatred. And hatred is the thing that shaves. I do not say it shaves the hair but it shaves the religion!

                By the One in whose Hand is my soul, you will not enter paradise until you believe, and you will not believe until you love one another. Certainly, let me inform you of that which may establish such things: spread the greetings and peace among yourselves."

                [Recorded by Imam Ahmad and Al-Tirmidhi]

                Comment


                • #9
                  Re: Brotherhood in Islam

                  :lailah:
                  "O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily Allah is well-acquainted with all that you do." [An-Nisa 4:135]

                  The Prophet :saw: said:

                  "Whosoever leaves off obedience and separates from the Jamaa'ah and dies, he dies a death of jaahiliyyah. Whoever fights under the banner of the blind, becoming angry for 'asabiyyah (nationalism/tribalism/partisanship) or calling to 'asabiyyah, or assisting 'asabiyyah, then dies, he dies a death of jaahiliyyah."

                  muslim

                  Narrated 'Abdullah:

                  The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." sahih bukhari


                  "Creeping upon you is the diseases of those people before you: envy and hatred. And hatred is the thing that shaves. I do not say it shaves the hair but it shaves the religion!

                  By the One in whose Hand is my soul, you will not enter paradise until you believe, and you will not believe until you love one another. Certainly, let me inform you of that which may establish such things: spread the greetings and peace among yourselves."

                  [Recorded by Imam Ahmad and Al-Tirmidhi]

                  Comment


                  • #10
                    Re: Brotherhood in Islam

                    Originally posted by `asiya View Post
                    hence the reminders ukhti.. check this out so beautiful masha Allah :inlove: may Allah ta ala guide us all to understanding true brotherhood amin!



                    " The beleivers are but a single brotherhood " Surah 49:10



                    <object width="425" height="344"><param name="movie" value="http://www.youtube.com/v/-pqWw24jYe0&hl=en"></param><embed src="http://www.youtube.com/v/-pqWw24jYe0&hl=en" type="application/x-shockwave-flash" width="425" height="344"></embed></object>

                    May Allah unite the ummah and bring back the brotherhood that once existed allahuma ameen
                    MashaAllah great post sis asiya :jkk::love:..
                    "..And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him."
                    [Related by Ibn al-Qayyim in ad-Dâ' wad-Dawâ Fasl 49]

                    Comment


                    • #11
                      Re: Brotherhood in Islam

                      Jzk sis.

                      Comment


                      • #12
                        Re: Brotherhood in Islam

                        wa iyakki amin :) alhamdulillah
                        "O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily Allah is well-acquainted with all that you do." [An-Nisa 4:135]

                        The Prophet :saw: said:

                        "Whosoever leaves off obedience and separates from the Jamaa'ah and dies, he dies a death of jaahiliyyah. Whoever fights under the banner of the blind, becoming angry for 'asabiyyah (nationalism/tribalism/partisanship) or calling to 'asabiyyah, or assisting 'asabiyyah, then dies, he dies a death of jaahiliyyah."

                        muslim

                        Narrated 'Abdullah:

                        The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." sahih bukhari


                        "Creeping upon you is the diseases of those people before you: envy and hatred. And hatred is the thing that shaves. I do not say it shaves the hair but it shaves the religion!

                        By the One in whose Hand is my soul, you will not enter paradise until you believe, and you will not believe until you love one another. Certainly, let me inform you of that which may establish such things: spread the greetings and peace among yourselves."

                        [Recorded by Imam Ahmad and Al-Tirmidhi]

                        Comment


                        • #13
                          Re: Brotherhood in Islam

                          Originally posted by *asiya* View Post
                          <object width="425" height="355"><param name="movie" value="http://www.youtube.com/v/cMn_ziTgDcM&hl=en"></param><param name="wmode" value="transparent"></param><embed src="http://www.youtube.com/v/cMn_ziTgDcM&hl=en" type="application/x-shockwave-flash" wmode="transparent" width="425" height="355"></embed></object>

                          Shaikh Salim Al-Amry talks on an excellent and very important subject that every muslim needs to see, hear and to know, Brotherhood in Islam.
                          worth watching insha Allah
                          "O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily Allah is well-acquainted with all that you do." [An-Nisa 4:135]

                          The Prophet :saw: said:

                          "Whosoever leaves off obedience and separates from the Jamaa'ah and dies, he dies a death of jaahiliyyah. Whoever fights under the banner of the blind, becoming angry for 'asabiyyah (nationalism/tribalism/partisanship) or calling to 'asabiyyah, or assisting 'asabiyyah, then dies, he dies a death of jaahiliyyah."

                          muslim

                          Narrated 'Abdullah:

                          The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." sahih bukhari


                          "Creeping upon you is the diseases of those people before you: envy and hatred. And hatred is the thing that shaves. I do not say it shaves the hair but it shaves the religion!

                          By the One in whose Hand is my soul, you will not enter paradise until you believe, and you will not believe until you love one another. Certainly, let me inform you of that which may establish such things: spread the greetings and peace among yourselves."

                          [Recorded by Imam Ahmad and Al-Tirmidhi]

                          Comment


                          • #14
                            Re: Brotherhood in Islam

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                            An Extraordinary Story of Brotherhood

                            (repost as the other vid was taken down)
                            "O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily Allah is well-acquainted with all that you do." [An-Nisa 4:135]

                            The Prophet :saw: said:

                            "Whosoever leaves off obedience and separates from the Jamaa'ah and dies, he dies a death of jaahiliyyah. Whoever fights under the banner of the blind, becoming angry for 'asabiyyah (nationalism/tribalism/partisanship) or calling to 'asabiyyah, or assisting 'asabiyyah, then dies, he dies a death of jaahiliyyah."

                            muslim

                            Narrated 'Abdullah:

                            The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." sahih bukhari


                            "Creeping upon you is the diseases of those people before you: envy and hatred. And hatred is the thing that shaves. I do not say it shaves the hair but it shaves the religion!

                            By the One in whose Hand is my soul, you will not enter paradise until you believe, and you will not believe until you love one another. Certainly, let me inform you of that which may establish such things: spread the greetings and peace among yourselves."

                            [Recorded by Imam Ahmad and Al-Tirmidhi]

                            Comment


                            • #15
                              Re: Brotherhood in Islam

                              The Status Of Two Who Love One Another For The Sake Of Allah

                              Dr. Muhammad Ali Al-Hashimi


                              Many hadith describe the status of two people who love one another for the sake of Allah (subhanahu wa ta`ala), and describe the high position in Paradise which He has promised them and the great honour which He will bestow upon them on the Day when mankind is resurrected to meet the Rabb of the Worlds: Among them is the hadith which describes the seven whom Allah (subhanahu wa ta`ala) will shade on the Day when there is no shade but His:

                              "...a just leader; a youth who grows up worshipping Allah (subhanahu wa ta`ala); a man who is deeply attached to the mosque; two men who love one another for the sake of Allah (subhanahu wa ta`ala), meeting for His sake and parting for His sake; a man who is called by a beautiful woman and says, I fear Allah (subhanahu wa ta`ala)'; a man who gives charity in secret such that his left hand does not know what his right hand is doing; and a man who remembers Allah (subhanahu wa ta`ala) when he is alone and his eyes fill with tears." (Bukhari and Muslim)

                              The two who love one another for the sake of Allah (subhanahu wa ta`ala) are clearly shown to be among those whom Allah (subhanahu wa ta`ala) will shelter with His shade and upon whom He will shower His mercy and kindness. What a great honour! It is enough honour for those who love one another for the sake of Allah (subhanahu wa ta`ala that their Almighty Rabb will greet them on the Day of Resurrection and say to them: "Where are those who loved one another for My glory? Today I will shade them in My shade on the Day when there is no shade but Mine." (Muslim)

                              Such is the magnificent honour and tremendous reward that will be bestowed upon those who truly loved one another for the sake of Allah (subhanahu wa ta`ala), on that awesome Day.

                              Love for the sake of Allah (subhanahu wa ta`ala), and not for the sake of anything else in this life which is filled with greed, desires and interests, is very difficult, and none can attain it except the one who is pure of heart, for whom this world is as nothing compared to the pleasure of Allah (subhanahu wa ta`ala). It is not surprising that Allah (subhanahu wa ta`ala) should give them a status and blessing which is commensurate with their position in this world, above whose concerns they have risen. We find proof of this in the hadith of Mu'adh who said that the Prophet (sallallahu `alayhi wa sallam) said:


                              "Allah (subhanahu wa ta`ala) said: 'Those who love one another for My glory, will have minbars of light, and the Prophets and martyrs will wish that they had the same." [Reported by al-Tirmidhi, who said it is a hasan sahih hadith]

                              Allah (subhanahu wa ta`ala) gives to those who love one another for His sake a gift which is even greater than this status and blessing: that is His precious love which is very difficult to attain.

                              This is proven by the hadith of Abu Hurayrah (radhiallahu `anhu) in which the Prophet (sallallahu `alayhi wa sallam) said:

                              "A man went to visit a brother of his in another village. Allah (subhanahu wa ta`ala) sent an angel to wait for him on the road. When the man came along, the angel asked him, 'Where do you intend to go?' He said, 'I am going to visit a brother of mine who lives in this village.' The angel asked, 'Have you done him any favour (for which you are now seeking repayment)?' He said, 'No. I just love him for the sake of Allah (subhanahu wa ta`ala).' The angel told him, I am a messenger to you from Allah (subhanahu wa ta`ala), sent to tell you that He loves you as you love your brother for His sake."
                              ' (Muslim)

                              What a great love, that raises a man to a position where Allah (subhanahu wa ta`ala) loves him and is pleased with him!

                              The teaching of the Prophet (sallallahu `alayhi wa sallam) goes even further and states that the better of two brothers who love one another for the sake of Allah (subhanahu wa ta`ala) is the one who loves his brother more. The Prophet (sallallahu `alayhi wa sallam) said:

                              "No two men love one another, but the better of them is the one whose love for his brother is greater." [Reported by Bukhari in al-Adab al-Mufrad]

                              Islam goes even further in spreading love in the rightly guided Muslim society by telling the Muslim that if he loves his brother, he should tell him. The Prophet (sallallahu `alayhi wa sallam) said: "If a man loves his brother, let him tell him that he loves him."

                              [Reported by Abu Dawud and al-Tirmidhi, who said it is a sahih hadith]

                              The Prophet (sallallahu `alayhi wa sallam) understood the impact of this strong, pure love in building societies and nations, so he never let any occasion pass without advocating this love and commanding the Muslims to announce their love for one another, in order to open hearts and spread love and purity among the ranks of the Ummah.

                              Anas (radhiallahu `anhu) said that a man was with the Prophet (sallallahu `alayhi wa sallam), when another man passed by. The first man said, "O Messenger of Allah, indeed I truly love this man." The Prophet (sallallahu `alayhi wa sallam) asked him, "Have you let him know that?" He said, "No." The Prophet (sallallahu `alayhi wa sallam) said, "Tell him." He caught up with him and told him, "Truly I love you for the sake of Allah (subhanahu wa ta`ala)," and the man said, "May Allah (subhanahu wa ta`ala) love you who loves me for His sake."
                              [Reported by Abu Dawud, with a sahih isnad]

                              Mu'adh began to spread this pure love among the Muslims throughout the Muslim lands, telling them what he had heard from the Prophet (sallallahu `alayhi wa sallam) about the great reward that Allah (subhanahu wa ta`ala) had prepared for those who loved one another for His sake, and about His great love for them.

                              In al-Muwatta', Imam Malik gives a report with a sahih isnad from Abu Idris al-Khulani who said: "I entered the mosque of Damascus, where I saw a young man who had a bright smile, and I saw the people gathered around him. When they disagreed on some matter, they referred it to him, and accepted his opinion. I asked who he was, and they told me, 'This is Mu'adh ibn Jabal (radhiallahu `anhu)." Early the next day, I went to the mosque but I found that he had arrived even earlier than I.

                              He was praying, so I waited until he had finished, then I approached him from in front, greeted him and said, 'By Allah (subhanahu wa ta`ala) I love you.' He said, 'For the sake of Allah (subhanahu wa ta`ala)?' I said, 'For the sake of Allah'. He repeated his question, 'For the sake of Allah (subhanahu wa ta`ala)?' and I said, 'For the sake of Allah.' So he took hold of my collar and pulled me towards him and said, 'I have good news for you. I heard the Prophet (sallallahu `alayhi wa sallam) say: "Allah Almighty says: 'My love is granted to those who love one another for My sake, who visit one another for My sake, and who spend on one another for My sake.'"'
                              "O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest you swerve, and if you distort (justice) or decline to do justice, verily Allah is well-acquainted with all that you do." [An-Nisa 4:135]

                              The Prophet :saw: said:

                              "Whosoever leaves off obedience and separates from the Jamaa'ah and dies, he dies a death of jaahiliyyah. Whoever fights under the banner of the blind, becoming angry for 'asabiyyah (nationalism/tribalism/partisanship) or calling to 'asabiyyah, or assisting 'asabiyyah, then dies, he dies a death of jaahiliyyah."

                              muslim

                              Narrated 'Abdullah:

                              The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief)." sahih bukhari


                              "Creeping upon you is the diseases of those people before you: envy and hatred. And hatred is the thing that shaves. I do not say it shaves the hair but it shaves the religion!

                              By the One in whose Hand is my soul, you will not enter paradise until you believe, and you will not believe until you love one another. Certainly, let me inform you of that which may establish such things: spread the greetings and peace among yourselves."

                              [Recorded by Imam Ahmad and Al-Tirmidhi]

                              Comment

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