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Remembering Death.

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  • Remembering Death.

    As-Salaam alaikum,
    Sayyadi Anas, may Allah be pleased with him, reported: "Remember death frequently as it wipes away sins and it gives contentment in the world and if you remember it in a wealthy state, then this will finish it (love for wealth). And if you remember it in your state of dependency then it will cause you to become pleased with your life."
    Some pious personalities mentioned that the one who remembers death frequently, will be awarded 3 things:-- He will be Blessed with Divine Guidance of repenting swiftly; will have Contentment in his heart; he will find pleasure in Ibaadat (worshipping Allah).
    Also, they mentioned that the one who does not remember death will be gripped by 3 calamities: He will delay in making Tawba (repenting); will be impatient (never content); he will be lazy in Ibaadat.

    For further reading on this see
    "SHARHUS-SUDOOR (Expending The Chest in Analysing Condition of the Dead and the Grave)", by
    Imam Jalaluddin Suyuti.

  • #2
    Jazakallah Khair for these posts brother.
    Abu Malik at-Ash'ari reported:

    The Messenger of Allah (ﷺ) said: Cleanliness is half of faith

    and al-Hamdu Lillah (all praise and gratitude is for Allah alone) fills the scale, and Subhan Allah (Glory be to Allah)

    and al-Hamdu Lillah fill up what is between the heavens and the earth, and prayer is a light,

    and charity is proof (of one's faith)

    and endurance is a brightness and the Holy Qur'an is a proof on your behalf or against you.

    All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves.



    حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبَانٌ، حَدَّثَنَا يَحْيَى، أَنَّ زَيْدًا، حَدَّثَهُ أَنَّ أَبَا سَلاَّمٍ حَدَّثَهُ عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الطُّهُورُ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ ‏.‏ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلآنِ - أَوْ تَمْلأُ - مَا بَيْنَ السَّمَوَاتِ وَالأَرْضِ وَالصَّلاَةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا ‏"‏ ‏.‏

    Reference : Sahih Muslim 223
    In-book reference : Book 2, Hadith 1
    USC-MSA web (English) reference : Book 2, Hadith 432
    (deprecated numbering scheme)

    أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً ۗ وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ - 31:20

    Do you not see that Allah has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book [from Him].


    Please take a look at my blog : http://thinkingmuslima.blogspot.co.uk/

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    • #3
      Wa alaykum salaam
      jazakallah khayr 
      https://islamicgemsandpearls.wordpress.com

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