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Ibn 'Abd al-Wahhab's lack of qualifications and the disasters that resulted from it!

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  • Ibn 'Abd al-Wahhab's lack of qualifications and the disasters that resulted from it!

    Al-Salamu 'alaykum wa rahmatullah,

    we live in a day and age were the Muslims have become weaker than ever before and their enemies - those from outside and those from within - have surrounded them from all sides and even infiltrated them. The number of real scholars - the heirs of the Prophetic knowledge - upon classical Islam are becoming less day by day. This is a process that got accelerated since the fall of the Khilafa and has reached very dangerous levels.
    The issue has reached such a degree that the rulers in our lands have thrown away the book of Allah ta'ala behind their backs and allied themselves with the people of [real] disbelief and [real] polytheism, [many] people have left the relied upon schools of thoughts (Madhahib) and the classical understanding of Islam for deviant and even heretic ideas, some have reduced the Shari'a to the implementation of the Hudud punishments, others have reduced it to its implementation on the level of the civil law, while others regard the implementation of the Hudud as outdated and others went even as far in disbelief as to claim that the religion is only a matter between oneself and ones Lord and that the state should not implement the divine law and should not legislate based upon achieving its objectives.
    Truth has is regarded as falsehood and falsehood as truth, Iman (belief) and Tawhid (monotheism) is regarded as Kufr (disbelief) and Shirk (polytheism) [by some], while Kufr and Shirk is regarded as Iman and Tawhid!

    In this context groups from among the people have lost respect for those whom Allah ta'ala has honored with knowledge and piety - like for the family of our beloved Prophet (sallallahu 'alayhi wa sallam), his noble companions, the leading scholars of Islam and the righteous - and have started to look up to deviant and even heretic persons, following them and their call to hellfire.
    We ask Allah ta'ala for well-being and protection.

    Among these deviant and heretic personalities is without any doubt Muhammad bin 'Abd al-Wahhab (d. 1206 AH), whom a group of people regard as a major scholar and they refer to him as "Mujaddid" (reviver [of the religion]) and "Imam" (leading scholar). This with the knowledge the scholars in his time have warned against him, refuted his ideas and explained the truth.

    In this thread we shall see by the permission of Allah ta'ala how this person lacked basic qualifications to be even regarded as a scholar in the first place - let alone a reviver of the religion (!) or a leading scholar (!) - and how his lack of qualifications combined with his extreme ideas lead him and his early followers to huge and grave mistakes not just on a theoretical level (by accusing the Muslims and their scholars of disbelief and polytheism), but also on a practical level (by attacking, oppressing and mass-killing Muslims and stealing from them and destroying their property).


    Ibn 'Abd al-Wahhab and his lack of chain of knowledge and permission to teach any Islamic science

    The opposition of his teachers - from among them the 'Allama Muhammad bin Sulayman al-Kurdi (d. 1194 AH) (the Mufti of the Shafi'iyya in al-Madina al-Munawwara) - to his extreme ideas is a known issue, but let us see what Ibn 'Abd al-Wahhab (d. 1206 AH) himself said in one of his letters (also found in al-Durar al-Saniyya) in order for us to understand where he got his ideas from:

    ูˆุฃู†ุง ุฃุฎุจุฑูƒู… ุนู† ู†ูุณูŠ ูˆุงู„ู„ู‡ ุงู„ุฐูŠ ู„ุง ุฅู„ู‡ ุฅู„ุง ู‡ูˆ ู„ู‚ุฏ ุทู„ุจุช ุงู„ุนู„ู… ูˆุงุนุชู‚ุฏ ู…ู† ุนุฑูู†ูŠ ุฃู† ู„ูŠ ู…ุนุฑูุฉ ูˆุฃู†ุง ุฐู„ูƒ ุงู„ูˆู‚ุช ู„ุง ุฃุนุฑู ู…ุนู†ู‰ ู„ุง ุฅู„ู‡ ุฅู„ุง ุงู„ู„ู‡ุŒ ูˆู„ุง ุฃุนุฑู ุฏูŠู† ุงู„ุฅุณู„ุงู… ู‚ุจู„ ู‡ุฐุง ุงู„ุฎูŠุฑ ุงู„ุฐูŠ ู…ู† ุงู„ู„ู‡ ุจู‡. ูˆูƒุฐู„ูƒ ู…ุดุงูŠุฎูŠ ู…ุง ู…ู†ู‡ู… ุฑุฌู„ ุนุฑู ุฐู„ูƒุŒ ูู…ู† ุฒุนู… ู…ู† ุนู„ู…ุงุก ุงู„ุนุงุฑุถ ุฃู†ู‡ ุนุฑู ู…ุนู†ู‰ ู„ุง ุฅู„ู‡ ุฅู„ุง ุงู„ู„ู‡ ุฃูˆ ุนุฑู ู…ุนู†ู‰ ุงู„ุฅุณู„ุงู… ู‚ุจู„ ู‡ุฐุง ุงู„ูˆู‚ุช ุฃูˆ ุฒุนู… ุนู† ู…ุดุงูŠุฎู‡ ุฃู† ุฃุญุฏุงู‹ ุนุฑู ุฐู„ูƒ ูู‚ุฏ ูƒุฐุจ ูˆุงูุชุฑู‰ ูˆู„ุจุณ ุนู„ู‰ ุงู„ู†ุงุณ ูˆู…ุฏุญ ู†ูุณู‡ ุจู…ุง ู„ูŠุณ ููŠู‡

    And I inform you about myself - I swear by Allah whom there is none worthy to worship except Him - I have sought knowledge and those who knew me believed that I had knowledge, while I did not know the meaning of "La Ilaha illa Allah" at that time and did not know the religion of Islam before this grace that Allah favored. As well as my teachers (Mashayikh) no one among them knew that. And if someone from the scholars of al-'Aridh (the lands of Najd and surrounding areas) claims that he knew the meaning of "La Ilaha illa Allah" or knew the meaning of Islam before this time, or claims on behalf of his teachers that someone from them knew that, then he has lied and said falsehood and deceived the people and praised himself with something he does not possess.
    - end of quote -

    This means that he had no teacher for his [new and distorted] understanding of Islam and simply came up with his own [lack of] understanding, which was literally rejected by all of the major scholars of his region and the surrounding areas!
    That such a person is not allowed to teach any Islamic science nor to issue any rulings (especially those regarding the blood of the people!) - as explicitly stated by the scholars of his time - should not be even subject to discussion for anyone who knows how authentic Islamic knowledge is attained and how Islamic scholarship works!


    Ibn 'Abd al-Wahhab's ignorance regarding basic Islamic sciences

    The 'Allama [Muhammad bin 'Abd al-Rahman] Ibn 'Afaliq [al-Ahsa`i al-Hanbali] (d. 1164 AH) authored the work Tahakkum al-Muqallidin bi man idda'a Tajdid al-Din ("Sarcasm of the Muqallids against the false claimants to the Renewal of Religion") against Ibn 'Abd al-Wahhab. In this book he asks Muhammad bin 'Abd al-Wahhab questions regarding Hadith, Tafsir, Fiqh, Ijtihad and Taqlid, and this in order to show that Ibn 'Abd al-Wahhab was an ignorant person lacking knowledge in all of these sciences (!) and was not in any way or form qualified to issue the rulings he used to issue.

    From among the questions that he asked him was some questions concerning the Lughwa (language) and Balagha (rhetoric) found in Surat al-'Adiyat, which any student of knowledge who has studied the Arabic language properly should have been able to answer.
    IAW did not answer these questions concerning language and rhetoric. Nor did his direct followers do so.

    What was the reason? He could not answer it! Imagine the amount of his ignorance! He was ignorant (!) of basic sciences of the Arabic language (which plays a huge role in the Tafsir of the Qur`an al-karim and in Islamic sciences in general!), yet he thought himself to be qualified to speak regarding the explanation of the Qur`an and derive and issue rulings!?!

    It should be noted here that the Sayyid and 'Allama 'Alawi bin Ahmad al-Haddad [al-Hadhrami al-Shafi'i] (d. 1232 AH) also mentioned these questions of the 'Allama Ibn 'Afaliq and also that Ibn 'Abd al-Wahhab was unable to respond. So what did the Najdis reply? Let's see:

    Sulayman bin Sahman (d. 1349 AH) - whom the "Salafis" regard as a major scholar and one of the Imams (!) of Najd - said in his work al-Asna al-Haddad fi Radd Shubuhat 'Alawi al-Haddad (see p. 7-8) (before even answering he explicitly calls the 'Allama 'Alawi bin Ahmad al-Haddad as "Mulhid" (atheist) on p. 6 and I mention this in order for one to understand how these Najdis would speak with real major scholars!):

    The response to this is from [different] directions:
    ...
    The second: Not being able to answer these questions (!) does not indicate his lack of proficiency in the religious sciences like Hadith, Tafsir and Fiqh.
    ...
    The fourth: If the Messenger of Allah - sallallahu 'alayhi wa sallam - (!!!) and his companions - may Allah be pleased with them - and his family - may Allah be pleased with them all - and the people of knowledge from the Tabi'in and the Tabi' al-Tabi'in - especially the four leading scholars of jurisprudence and the six leading scholars from the people of Hadith - would have been asked regarding the like of these issues (i.e. regarding language and rhetoric), would they have been able to respond to any of it or [rather] not [been able to respond]?
    Based upon the second (i.e. that they would have not been able to answer!): Then the Shaykh [Muhammad bin 'Abd al-Wahhab] - may Allah ta'ala have mercy upon him - has a good example in these major leaders [of the Islamic nation].
    [Based upon] the first (i.e. that they would have been able to answer): [This is] very unlikely, because the Messenger of Allah - sallallahu 'alayhi wa sallam - did not know anything (!!!) about Haqiqa Shar'iyya, Haqiqa Lughawiyya, Haqiqa 'Urfiyya, Majaz Mursal and other issues mentioned in the question [of Ibn 'Afaliq], likewise his companions and his family - may Allah be pleased with them - and likewise....
    I say: These issues that Ibn 'Afaliq mentioned regarding Haqiqa and Majaz and their types and other new terminological sciences, which is not known from the speech of the companions, their followers and the followers of their followers and the rightly guided leading scholars, then most of it came from the side of the Mu'tazila and their likes from the people of Kalam. If this would be from the Shar'i sciences and the religious issues, then the Prophet - sallallahu 'alayhi wa sallam - would have teached it and his companions would have teached it...

    - end of quote -

    (For the Arabic, please click on the link to the pdf.)

    The amount of compound ignorance (!) that is found in the above quote is really shocking. Him not being able to answer these questions excludes him from being even a serious student of knowledge, let alone a scholar!
    Note that the sciences connected to the Islamic Shari'a (like 'Ilm al-Balagha, Usul al-Fiqh, etc.) are there in order to comprehend and learn and teach the religion of Allah ta'ala in systematic way and they are necessary because we're not in the time of the Messenger of Allah - sallallahu 'alayhi wa sallam - in order to learn everything directly from him with the correct understanding.
    To accuse our beloved Prophet - sallallahu 'alayhi wa sallam - of ignorance (!) in this context - while these sciences are only there to understand his teachings better! - shows that this evil Ibn Sahman did not have basic manners regarding the best of creation and the most knowledgeable one of them! How could this worthless person even dare to write such a thing?
    I guess this a case were the Takfir literally went back!

    Are these the people one should respect, o slaves of Allah?! Are these the people you want to take your religion from?! Allahul musta'an!


    Ibn 'Abd al-Wahhab's ignorance regarding the Hanbali Madhhab

    Ibn 'Abd al-Wahhab said as mentioned in al-Durar al-Saniyya:

    ูˆุฃูƒุซุฑ ุงู„ุฅู‚ู†ุงุนุŒ ูˆุงู„ู…ู†ุชู‡ู‰ุŒ ู…ุฎุงู„ู ู„ู…ุฐู‡ุจ ุฃุญู…ุฏ ูˆู†ุตู‡

    Most of what is in al-Iqna' and al-Muntaha is in opposition to the way (Madhhab) of [Imam] Ahmad and his explicit statement[s].
    - end of quote -

    He also said as also mentioned in al-Durar al-Saniyya:

    ุฃูƒุซุฑ ู…ุง ููŠ ุงู„ุฅู‚ู†ุงุน ูˆุงู„ู…ู†ุชู‡ู‰ุŒ ู…ุฎุงู„ู ู„ู†ุต ุฃุญู…ุฏุŒ ูุถู„ุงู‹ ุนู† ู†ุต ุฑุณูˆู„ ุงู„ู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…

    Most of what is in al-Iqna' and al-Muntaha is in opposition to the explicit statement[s] of [Imam] Ahmad, let alone the explicit statement[s] of the Messenger of Allah, sallallahu 'alayhi wa sallam.
    - end of quote -

    If one rechecks the context of these two statements the issue gets even worse!
    It should be noted here that al-Iqna" [by Imam al-Hajjawi (d. 968 AH)] and Muntaha al-Iradat [by Imam Ibn al-Najjar al-Futuhi (d. 972 AH] are among the most reliable (!) books regarding jurisprudence according to the Hanbali Madhhab. The issue is clear to such a degree that even "Salafi" Mashayikh really get embarrassed whenever someone asks regarding this statement of their leader!
    And Ibn 'Abd al-Wahhab has many other statements regarding Fiqh and other sciences, which all show that he had no connection to any of the 4 Madhahib whatsoever, let alone the Hanbali Madhhab!

    So let's now see what the result of this lack of qualifications combined with his extreme ideas was.

    The like of what shall be quoted insha`Allah is not found in any of the books of the leading and accepted scholars from this Umma, but rather only found in the speech of the worst of the Khawarij.
    So do not be in doubt regarding the ruling upon this person and his early followers for they were Khawarij (as explicitly stated by the 'Allama Ibn 'Abidin (d. 1252 AH)) without any doubt and from the group of satan (as explicitly stated by the 'Allama al-Sawi (d. 1241 AH))!

  • #2
    The results of Ibn 'Abd al-Wahhab's ignorance and extreme ideas on a theoretical level

    The following quotes are taken from a thread on the aslein forum ("ู†ู‚ุฏ ุงู„ุฑุคูŠุฉ ุงู„ูˆู‡ุงุจูŠุฉ ู„ู„ุชูˆุญูŠุฏ ูˆู‚ุณู…ูŠู‡") and are ALL from the book al-Durar al-Saniyya fil Ajwiba al-Najdiyya, which is like a compilation of the statements of Ibn 'Abd al-Wahhab (d. 1206 AH) and his early followers (whom the "Salafis" refer to as the leading scholars of Najd!).
    The book was put together by the Najdi "Salafi" 'Abd al-Rahman bin Muhammad bin Qasim (d. 1392 AH) (the evil Najdi Ibn Sahman (d. 1349 AH) was among his teachers!) and it is highly respected by "Salafi" Mashayikh and printed by "Salafis".

    Since it would take a lot of time to translate all the quotes, I'll post the Arabic only. This should however not be a problem, because the quotes are so explicit and clear that one can even use google translate to understand its meaning.
    (Some of the quotes have been translated in the thread "The original Najdi/ Wahhabi movement was more extreme in bloodshed & Takfir than ISIS", but the majority are not found there.)


    1 - Accusation against his teachers of not knowing Tawhid nor Islam (already quoted in op)

    ูˆุฃู†ุง ุฃุฎุจุฑูƒู… ุนู† ู†ูุณูŠ ูˆุงู„ู„ู‡ ุงู„ุฐูŠ ู„ุง ุฅู„ู‡ ุฅู„ุง ู‡ูˆุŒ ู„ู‚ุฏ ุทู„ุจุช ุงู„ุนู„ู…ุŒ ูˆุงุนุชู‚ุฏ ู…ู† ุนุฑูู†ูŠ ุฃู† ู„ูŠ ู…ุนุฑูุฉุŒ ูˆุฃู†ุง ุฐู„ูƒ ุงู„ูˆู‚ุชุŒ ู„ุง ุฃุนุฑู ู…ุนู†ู‰ ู„ุง ุฅู„ู‡ ุฅู„ุง ุงู„ู„ู‡ุŒ ูˆู„ุง ุฃุนุฑู ุฏูŠู† ุงู„ุฅุณู„ุงู…!!ุŒ ู‚ุจู„ ู‡ุฐุง ุงู„ุฎูŠุฑ ุงู„ุฐูŠ ู…ู† ุงู„ู„ู‡ ุจู‡ุ› ูˆูƒุฐู„ูƒ ู…ุดุงูŠุฎูŠุŒ ู…ุง ู…ู†ู‡ู… ุฑุฌู„ ุนุฑู ุฐู„ูƒ!!ุง
    - end of quote (from al-Durar al-Saniyya 10/51) -


    2 - Accusing the scholars of al-'Aridh and of Najd of not knowing Tawhid nor Islam before his call (already quoted in op)

    ูู…ู† ุฒุนู… ู…ู† ุนู„ู…ุงุก ุงู„ุนุงุฑุถ: ุฃู†ู‡ ุนุฑู ู…ุนู†ู‰ ู„ุง ุฅู„ู‡ ุฅู„ุง ุงู„ู„ู‡ุŒ ุฃูˆ ุนุฑู ู…ุนู†ู‰ ุงู„ุฅุณู„ุงู… ู‚ุจู„ ู‡ุฐุง ุงู„ูˆู‚ุชุŒ ุฃูˆ ุฒุนู… ู…ู† ู…ุดุงูŠุฎู‡ ุฃู† ุฃุญุฏุง ุนุฑู ุฐู„ูƒุŒ ูู‚ุฏ ูƒุฐุจ ูˆุงูุชุฑู‰ุŒ ูˆู„ุจุณ ุนู„ู‰ ุงู„ู†ุงุณุŒ ูˆู…ุฏุญ ู†ูุณู‡ ุจู…ุง ู„ูŠุณ ููŠู‡ ูˆุดุงู‡ุฏ ู‡ุฐุง: ุฃู† ุนุจุฏ ุงู„ู„ู‡ ุจู† ุนูŠุณู‰ุŒ ู…ุง ู†ุนุฑู ููŠ ุนู„ู…ุงุก ู†ุฌุฏุŒ ู„ุง ุนู„ู…ุงุก ุงู„ุนุงุฑุถุŒ ูˆู„ุง ุบูŠุฑู‡ุŒ ุฃุฌู„ ู…ู†ู‡ุŒ ูˆู‡ุฐุง ูƒู„ุงู…ู‡ ูŠุตู„ ุฅู„ูŠูƒู… ุฅู† ุดุงุก ุงู„ู„ู‡
    - end of quote (from al-Durar al-Saniyya 10/51) -


    3 - Calling the scholars of the Haramayn (i.e. Makka al-mukarrama and Madina al-munawwara), Basra, Iraq and Yemen as "scholars of the polytheists" and accusing its people of "polytheism"

    ูˆู‚ุฏ ู…ู†ู‘ ุงู„ู„ู‡ ุนู„ูŠูƒู… ุจุฅู‚ุฑุงุฑ ุนู„ู…ุงุก ุงู„ู…ุดุฑูƒูŠู† ุจู‡ุฐุง ูƒู„ู‡ุŒ ุณู…ุนุชู… ุฅู‚ุฑุงุฑู‡ู… ุฃู† ู‡ุฐุง ุงู„ุฐูŠ ูŠูุนู„ ููŠ ุงู„ุญุฑู…ูŠู†ุŒ ูˆุงู„ุจุตุฑุฉุŒ ูˆุงู„ุนุฑุงู‚ุŒ ูˆุงู„ูŠู…ู†ุŒ ุฃู† ู‡ุฐุง ุดุฑูƒ ุจุงู„ู„ู‡ ุŒ ูุฃู‚ุฑูˆุง ู„ูƒู… ุฃู† ู‡ุฐุง ุงู„ุฏูŠู† ุงู„ุฐูŠ ูŠู†ุตุฑูˆู† ุฃู‡ู„ู‡ุŒ ูˆูŠุฒุนู…ูˆู† ุฃู†ู‡ู… ุงู„ุณูˆุงุฏ ุงู„ุฃุนุธู…ุŒ ุฃู‚ุฑูˆุง ู„ูƒู… ุฃู† ุฏูŠู†ู‡ู… ู‡ูˆ ุงู„ุดุฑูƒ.
    ูˆุฃู‚ุฑูˆุง ู„ูƒู… ุฃูŠุถุง ุฃู† ุงู„ุชูˆุญูŠุฏ ุงู„ุฐูŠ ูŠุณุนูˆู† ููŠ ุฅุทูุงุฆู‡ุŒ ูˆููŠ ู‚ุชู„ ุฃู‡ู„ู‡ ูˆุญุจุณู‡ู…ุŒ ุฃู†ู‡ ุฏูŠู† ุงู„ู„ู‡ ูˆุฑุณูˆู„ู‡...
    ุง

    - end of quote (from al-Durar al-Saniyya 10/7-8) -

    3a - IAW's claims that monotheism is that "which we have informed the people about" (this means only his own understanding is accepted as "monotheism"!) and that those who know that the majority of the people (he intends Muslims!) are upon "polytheism" (in his claim!), but still do not enter into the religion (he intends his own group!) are disbelievers that are to be faught!

    ุงู„ู†ูˆุน ุงู„ุฃูˆู„: ู…ู† ุนุฑู ุฃู† ุงู„ุชูˆุญูŠุฏ ุฏูŠู† ุงู„ู„ู‡ ูˆุฑุณูˆู„ู‡ ุงู„ุฐูŠ ุฃุธู‡ุฑู†ุงู‡ ู„ู„ู†ุงุณุŒ ูˆุฃู‚ุฑ ุฃูŠุถุง ุฃู† ู‡ุฐู‡ ุงู„ุงุนุชู‚ุงุฏุงุช ููŠ ุงู„ุญุฌุฑุŒ ูˆุงู„ุดุฌุฑุŒ ูˆุงู„ุจุดุฑุŒ ุงู„ุฐูŠ ู‡ูˆ ุฏูŠู† ุบุงู„ุจ ุงู„ู†ุงุณุŒ ุฃู†ู‡ ุงู„ุดุฑูƒ ุจุงู„ู„ู‡ุŒ ุงู„ุฐูŠ ุจุนุซ ุงู„ู„ู‡ ุฑุณูˆู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูŠู†ู‡ู‰ ุนู†ู‡ุŒ ูˆูŠู‚ุงุชู„ ุฃู‡ู„ู‡ุŒ ู„ูŠูƒูˆู† ุงู„ุฏูŠู† ูƒู„ู‡ ู„ู„ู‡ุŒ ูˆู…ุน ุฐู„ูƒ ู„ู… ูŠู„ุชูุช ุฅู„ู‰ ุงู„ุชูˆุญูŠุฏุŒ ูˆู„ุง ุชุนู„ู…ู‡ุŒ ูˆู„ุง ุฏุฎู„ ููŠู‡ุŒ ูˆู„ุง ุชุฑูƒ ุงู„ุดุฑูƒุŒ ูู‡ูˆ ูƒุงูุฑุŒ ู†ู‚ุงุชู„ู‡ ุจูƒูุฑู‡ุ› ู„ุฃู†ู‡ ุนุฑู ุฏูŠู† ุงู„ุฑุณูˆู„ ูู„ู… ูŠุชุจุนู‡ุŒ ูˆุนุฑู ุงู„ุดุฑูƒ ูู„ู… ูŠุชุฑูƒู‡ุŒ ู…ุน ุฃู†ู‡ ู„ุง ูŠุจุบุถ ุฏูŠู† ุงู„ุฑุณูˆู„ุŒ ูˆู„ุง ู…ู† ุฏุฎู„ ููŠู‡ุŒ ูˆู„ุง ูŠู…ุฏุญ ุงู„ุดุฑูƒุŒ ูˆู„ุง ูŠุฒูŠู†ู‡ ู„ู„ู†ุงุณ
    - end of quote (from al-Durar al-Saniyya 1/102) -

    3b - The second group of disbelievers to be faught (according to IAW!): Those who also know the above, but "curse the religion of the Messenger..." (he intends those who criticize him as if he's a Messenger himself!) like people from Kuwait

    ุงู„ู†ูˆุน ุงู„ุซุงู†ูŠ: ู…ู† ุนุฑู ุฐู„ูƒุŒ ูˆู„ูƒู†ู‡ ุชุจูŠู† ููŠ ุณุจ ุฏูŠู† ุงู„ุฑุณูˆู„ุŒ ู…ุน ุงุฏุนุงุฆู‡ ุฃู†ู‡ ุนุงู…ู„ ุจู‡ุŒ ูˆุชุจูŠู† ููŠ ู…ุฏุญ ู…ู† ุนุจุฏ ูŠูˆุณูุŒ ูˆุงู„ุฃุดู‚ุฑุŒ ูˆู…ู† ุนุจุฏ ุฃุจุง ุนู„ูŠุŒ ูˆุงู„ุฎุถุฑุŒ ู…ู† ุฃู‡ู„ ุงู„ูƒูˆูŠุชุŒ ูˆูุถู„ู‡ู… ุนู„ู‰ ู…ู† ูˆุญุฏ ุงู„ู„ู‡ุŒ ูˆุชุฑูƒ ุงู„ุดุฑูƒุŒ ูู‡ุฐุง ุฃุนุธู… ู…ู† ุงู„ุฃูˆู„.....ุง
    - end of quote (from al-Durar al-Saniyya 1/103) -

    3c - The third group of disbelievers (according to IAW): Those who know "Tawhid" (monotheism) and love it and follow and do not commit "Shirk" (polytheism).... but they hate those who enter into "Tawhid" and love those who stay upon "Shirk" (how is that even possible!!!)

    ุงู„ู†ูˆุน ุงู„ุซุงู„ุซ: ู…ู† ุนุฑู ุงู„ุชูˆุญูŠุฏุŒ ูˆุฃุญุจู‡ุŒ ูˆุงุชุจุนู‡ุŒ ูˆุนุฑู ุงู„ุดุฑูƒุŒ ูˆุชุฑูƒู‡ุŒ ูˆู„ูƒู†.. ูŠูƒุฑู‡ ู…ู† ุฏุฎู„ ููŠ ุงู„ุชูˆุญูŠุฏุŒ ูˆูŠุญุจ ู…ู† ุจู‚ูŠ ุนู„ู‰ ุงู„ุดุฑูƒ....ุง
    - end of quote (from al-Durar al-Saniyya 1/103) -

    3d - The fourth group of disbelievers (according to IAW): The one who is free from all of this (i.e. is upon "Tawhid" in accordance to IAW's understanding), but he lives in a place that is at war with "the people of Tawhid" (he means his followers) and does not leave this place and takes part in their war against them

    ุงู„ู†ูˆุน ุงู„ุฑุงุจุน: ู…ู† ุณู„ู… ู…ู† ู‡ุฐุง ูƒู„ู‡ุŒ ูˆู„ูƒู† ุฃู‡ู„ ุจู„ุฏู‡ ูŠุตุฑุญูˆู† ุจุนุฏุงูˆุฉ ุฃู‡ู„ ุงู„ุชูˆุญูŠุฏุŒ ูˆุงุชุจุงุน ุฃู‡ู„ ุงู„ุดุฑูƒุŒ ูˆุณุงุนูŠู† ููŠ ู‚ุชุงู„ู‡ู…ุŒ ูˆูŠุชุนุฐุฑ ุฃู† ุชุฑูƒ ูˆุทู†ู‡ ูŠุดู‚ ุนู„ูŠู‡ุŒ ููŠู‚ุงุชู„ ุฃู‡ู„ ุงู„ุชูˆุญูŠุฏ ู…ุน ุฃู‡ู„ ุจู„ุฏู‡ุŒ ูˆูŠุฌุงู‡ุฏ ุจู…ุงู„ู‡ุŒ ูˆู†ูุณู‡ุŒ ูู‡ุฐุง ุฃูŠุถุง ูƒุงูุฑ.....ุง
    - end of quote (from al-Durar al-Saniyya 1/103) -


    4 - Takfir against Ibn 'Arabi (d. 638 AH) and Ibn al-Faridh (d. 632 AH) (this is not the point itself (because these are problematic personalities anyways), but rather that which follows after these quotes to see how he openly lies and denies his own words!)

    ูˆู„ู‡ุฐุง ุขู„ ู‡ุฐุง ุงู„ู‚ูˆู„ ุจุจุนุถู‡ู… ุฅู„ู‰ ุฅู†ูƒุงุฑ ุงู„ุฑุจ ุชุจุงุฑูƒ ูˆุชุนุงู„ู‰ุŒ ูƒู…ุง ู‡ูˆ ู…ุฐู‡ุจ ุงุจู† ุนุฑุจูŠุŒ ูˆุงุจู† ุงู„ูุงุฑุถุŒ ูˆูุฆุงู… ู…ู† ุงู„ู†ุงุณุŒ ู„ุง ูŠุญุตูŠู‡ู… ุฅู„ุง ุงู„ู„ู‡
    - end of quote (from al-Durar al-Saniyya 1/113) -

    ูˆุฃู…ุง ุฃู†ูˆุงุนู‡ุŒ ูู…ู†ู‡ุง: ุงู„ุดุฑูƒ ููŠ ุงู„ุฑุจูˆุจูŠุฉุŒ ูˆู‡ูˆ ู†ูˆุนุงู†: ุดุฑูƒ ุงู„ุชุนุทูŠู„ ูƒุดุฑูƒ ูุฑุนูˆู†ุŒ ูˆุดุฑูƒ ุงู„ุฐูŠ ุญุงุฌ ุฅุจุฑุงู‡ูŠู… ููŠ ุฑุจู‡ุŒ ูˆู…ู†ู‡ ุดุฑูƒ ุทุงุฆูุฉ ุงุจู† ุนุฑุจูŠ...ุง
    - end of quote (from al-Durar al-Saniyya 2/307) -

    ูู…ู† ุฃู‡ู„ ุงู„ุนู„ู… ู…ู† ุฃุณุงุก ุจู‡ ุงู„ุธู†ุŒ ุจู‡ุฐู‡ ุงู„ุฃู„ูุงุธ ูˆุฃู…ุซุงู„ู‡ุงุŒ ูˆู…ู†ู‡ู… ู…ู† ุชุฃูˆู„ ุฃู„ูุงุธู‡ุŒ ูˆุญู…ู„ู‡ุง ุนู„ู‰ ุบูŠุฑ ุธุงู‡ุฑู‡ุงุŒ ูˆุฃุญุณู† ููŠู‡ ุงู„ุธู†. ูˆู…ู† ุฃู‡ู„ ุงู„ุนู„ู… ูˆุงู„ุฏูŠู† ู…ู† ุฃุฌุฑู‰ ู…ุง ุตุฏุฑ ู…ู†ู‡ ุนู„ู‰ ุธุงู‡ุฑู‡ุŒ ูˆู‚ุงู„: ู‡ุฐู‡ ุงู„ุฃุดุนุงุฑ ูˆู†ุญูˆู‡ุงุŒ ุชุชุถู…ู† ู…ุฐู‡ุจ ุฃู‡ู„ ุงู„ุงุชุญุงุฏ ู…ู† ุงู„ู‚ุงุฆู„ูŠู† ุจูˆุญุฏุฉ ุงู„ูˆุฌูˆุฏ ูˆุงู„ุญู„ูˆู„ุŒ ูƒู‚ุตูŠุฏุชู‡ ุงู„ู…ุณู…ุงุฉ: ู†ุธู… ุงู„ุณู„ูˆูƒุŒ ูˆู…ุซู„ ูƒุซูŠุฑ ู…ู† ุดุนุฑ ุงุจู† ุฅุณุฑุงุฆูŠู„ุŒ ูˆุงุจู† ุนุฑุจูŠุŒ ูˆุงุจู† ุณุจุนูŠู†ุŒ ูˆุงู„ุชู„ู…ุณุงู†ูŠุŒ ูˆู…ุง ูŠูˆุงูู‚ู‡ุง ู…ู† ุงู„ู†ุซุฑ ุงู„ู…ูˆุงูู‚ ู„ู…ุนู†ุงู‡ุง.
    ูู‡ุฐู‡ ุงู„ุฃุดุนุงุฑ ู…ู† ูู‡ู…ู‡ุงุŒ ุนู„ู… ุฃู†ู‡ุง ูƒูุฑ ูˆุฅู„ุญุงุฏุŒ ูˆุฃู†ู‡ุง ู…ู†ุงู‚ุถุฉ ู„ู„ุนู‚ู„ ูˆุงู„ุฏูŠู†...
    ุง

    - end of quote (from al-Durar al-Saniyya 3/21) -

    ูˆุงู„ูƒู„ุงู… ุงู„ุขู† ููŠู…ุง ุนู„ูŠู‡ ุฃู‡ู„ ูˆุญุฏุฉ ุงู„ูˆุฌูˆุฏ ุงุจู† ุนุฑุจูŠุŒ ูˆุงุจู† ุงู„ูุงุฑุถุŒ ูˆุงู„ุชู„ู…ุณุงู†ูŠุŒ ูˆุฅุฎูˆุงู†ู‡ู…ุŒ ู„ุฃู†ู‡ ุงู„ุฐูŠ ุชุถู…ู†ู‡ ุงู„ุณุคุงู„; ูู†ู‚ูˆู„: ู…ุฐู‡ุจ ู‡ุฐู‡ ุงู„ุทุงุฆูุฉ ุงู„ู…ู„ุนูˆู†ุฉ ุฃู† ุงู„ุฑุจ ุชุนุงู„ู‰ ูˆุชู‚ุฏุณ ู‡ูˆ ุนูŠู† ุงู„ูˆุฌูˆุฏุŒ ูˆูŠุตุฑุญูˆู† ููŠ ูƒุชุจู‡ู…: ุฃู† ูˆุฌูˆุฏ ุงู„ุฑุจ ู‡ูˆ ุนูŠู† ูˆุฌูˆุฏ ุงู„ุณู…ุงูˆุงุชุŒ ูˆุงู„ุฃุฑุถุŒ ูˆุงู„ุฌุจุงู„ุŒ ูˆุงู„ุจุญุงุฑุŒ ูˆุฌู…ูŠุน ุงู„ู…ูˆุฌูˆุฏุงุช ู‡ูŠ ุนูŠู† ุงู„ุฑุจุŒ ุนู†ุฏู‡ู…! ูู„ูŠุณ ุนู†ุฏู‡ู… ุฑุจ ูˆุนุจุฏ! ูˆู„ุง ุฎุงู„ู‚ ูˆู…ุฎู„ูˆู‚!!ุง
    - end of quote (from al-Durar al-Saniyya 3/347-348) -

    ูˆู„ุง ูŠู‚ูˆู„: ุฅู† ู‚ูˆู„ ุฃู‡ู„ ุงู„ุณู†ุฉ ูˆุงู„ุฌู…ุงุนุฉ ูƒู‚ูˆู„ ุงุจู† ุนุฑุจูŠ ูˆุฃุตุญุงุจู‡ -ุฃู‡ู„ ูˆุญุฏุฉ ุงู„ูˆุฌูˆุฏ - ุฅู„ุง ู…ู† ูŠู‚ูˆู„: ุฅู† ู‚ูˆู„ ู…ูˆุณู‰ ุนู„ูŠู‡ ุงู„ุณู„ุงู… ูˆู‚ูˆู„ ูุฑุนูˆู† ุงู„ู„ุนูŠู† ุณูˆุงุก; ูˆู…ุง ุนู„ูŠู‡ ุฃุจูˆ ุฌู‡ู„ ูˆุฅุฎูˆุงู†ู‡ ู†ุธูŠุฑ ู…ุง ุนู„ูŠู‡ ุงู„ุฑุณูˆู„ ูˆุฃุตุญุงุจู‡ุŒ ุณุจุญุงู†ูƒ ู‡ุฐุง ุจู‡ุชุงู† ุนุธูŠู…
    - end of quote (from al-Durar al-Saniyya 3/355) -

    ูˆู‡ุฐุง ุงุดุชู‡ุฑ ุนู†ู‡ ุฃู†ู‡ ุนู„ู‰ ุฏูŠู† ุงุจู† ุนุฑุจูŠุŒ ุงู„ุฐูŠ ุฐูƒุฑ ุงู„ุนู„ู…ุงุก ุฃู†ู‡ ุฃูƒูุฑ ู…ู† ูุฑุนูˆู†...ุง
    - end of quote (from al-Durar al-Saniyya 10/25) -

    ูˆู‚ุฏ ุฐูƒุฑ ุฃู‡ู„ ุงู„ุนู„ู…: ุฃู† ุงุจู† ุนุฑุจูŠ ู…ู† ุฃุฆู…ุฉ ุฃู‡ู„ ู…ุฐู‡ุจ ุงู„ุงุชุญุงุฏูŠุฉุŒ ูˆู‡ู… ุฃุบู„ุธ ูƒูุฑุง ู…ู† ุงู„ูŠู‡ูˆุฏ ูˆุงู„ู†ุตุงุฑู‰..ุง
    - end of quote (from al-Durar al-Saniyya 10/54) -

    4a - Vehement denial that he made Takfir upon Ibn 'Arabi and Ibn al-Faridh (after all the above statements of open Takfir!) in his letter to the people of al-Qassim and claiming that this is a great slander against him (look how he shamelessly lies and this is something that he's really good at! Whenever he says "this a great slander" he's usually lying for political, strategical or other reasons!)

    ุซู… ู„ุง ูŠุฎูู‰ ุนู„ูŠูƒู… ุฃู†ู‡ ุจู„ุบู†ูŠ ุฃู† ุฑุณุงู„ุฉ ุณู„ูŠู…ุงู† ุจู† ุณุญูŠู… ู‚ุฏ ูˆุตู„ุช ุฅู„ูŠูƒู…ุŒ ูˆุฃู†ู‡ ู‚ุจู„ู‡ุง ูˆุตุฏู‚ู‡ุง ุจุนุถ ุงู„ู…ู†ุชู…ูŠู† ู„ู„ุนู„ู… ููŠ ุฌู‡ุชูƒู…ุŒ ูˆุงู„ู„ู‡ ูŠุนู„ู… ุฃู† ุงู„ุฑุฌู„ ุงูุชุฑู‰ ุนู„ูŠ ุฃู…ูˆุฑุง ู„ู… ุฃู‚ู„ู‡ุงุŒ ูˆู„ู… ูŠุฃุช ุฃูƒุซุฑู‡ุง ุนู„ู‰ ุจุงู„ูŠ.
    ูู…ู†ู‡ุง ู‚ูˆู„ู‡: ..... ูˆุฅู†ูŠ ุฃูƒูุฑ ุงุจู† ุงู„ูุงุฑุถุŒ ูˆุงุจู† ุนุฑุจูŠ .....
    ุฌูˆุงุจูŠ ุนู† ู‡ุฐู‡ ุงู„ู…ุณุงุฆู„ ุฃู† ุฃู‚ูˆู„: ุณุจุญุงู†ูƒ ู‡ุฐุง ุจู‡ุชุงู† ุนุธูŠู…; ูˆู‚ุจู„ู‡ ู…ู† ุจู‡ุช ู…ุญู…ุฏุง ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุฃู†ู‡ ูŠุณุจ ุนูŠุณู‰ ุงุจู† ู…ุฑูŠู…ุŒ ูˆูŠุณุจ ุงู„ุตุงู„ุญูŠู†

    - end of quote (from al-Durar al-Saniyya 1/34) -


    5 - Letter to the Hanbali Shaykh 'Abdullah bin 'Isa al-Tamimi (d. 1175 AH) - the student of the 'Allama al-Saffarini (d. 1188 AH) - where he accuses him, his teachers and their teachers of not knowing Islam

    ู…ู† ู…ุญู…ุฏ ุจู† ุนุจุฏ ุงู„ูˆู‡ุงุจุŒ ุฅู„ู‰ ุนุจุฏ ุงู„ู„ู‡ ุจู† ุนูŠุณู‰ุŒ ูˆุงุจู†ู‡ ุนุจุฏ ุงู„ูˆู‡ุงุจุŒ ูˆุนุจุฏ ุงู„ู„ู‡ ุจู† ุนุจุฏ ุงู„ุฑุญู…ู†ุŒ ุญูุธู‡ู… ุงู„ู„ู‡ ุชุนุงู„ู‰ุŒ ุณู„ุงู… ุนู„ูŠูƒู… ูˆุฑุญู…ุฉ ุงู„ู„ู‡ ูˆุจุฑูƒุงุชู‡.
    ูˆุจุนุฏ: ุฐูƒุฑ ู„ูŠ ุฃุญู…ุฏุŒ ุฃู†ู‡ ู…ุดูƒู„ ุนู„ูŠูƒู… ุงู„ูุชูŠุง ุจูƒูุฑ ู‡ุคู„ุงุก ุงู„ุทูˆุงุบูŠุช...
    ูˆุฃู†ุชู… ุชู‚ุฑูˆู†: ุฃู† ุงู„ูƒู„ุงู… ุงู„ุฐูŠ ุจูŠู†ุชู‡ุŒ ููŠ ู…ุนู†ู‰ ู„ุง ุฅู„ู‡ ุฅู„ุง ุงู„ู„ู‡ุŒ ู‡ูˆ ุงู„ุญู‚ ุงู„ุฐูŠ ู„ุง ุฑูŠุจ ููŠู‡ุŒ ููŠุง ุณุจุญุงู† ุงู„ู„ู‡! ุฅุฐุง ูƒู†ุชู… ุชู‚ุฑูˆู† ุจู‡ุฐุงุŒ ูุฑุฌู„ ุจูŠู‘ู† ุงู„ู„ู‡ ุจู‡ ุฏูŠู† ุงู„ุฅุณู„ุงู… ูˆุฃู†ุชู… , ูˆู…ุดุงูŠุฎูƒู… , ูˆู…ุดุงูŠุฎู‡ู… ู„ู… ูŠูู‡ู…ูˆู‡!ุŒ ูˆู„ู… ูŠู…ูŠุฒูˆุง ุจูŠู† ุฏูŠู† ู…ุญู…ุฏ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูˆุฏูŠู† ุนู…ุฑูˆ ุจู† ู„ุญูŠ!!ุŒ ุงู„ุฐูŠ ูˆุถุนู‡ ู„ู„ุนุฑุจุŒ ุจู„ ุฏูŠู† ุนู…ุฑูˆ ุนู†ุฏู‡ู… ุฏูŠู† ุตุญูŠุญุŒ ูˆูŠุณู…ูˆู†ู‡ ุฑู‚ุฉ ุงู„ู‚ู„ุจุŒ ูˆุงู„ุงุนุชู‚ุงุฏ ููŠ ุงู„ุฃูˆู„ูŠุงุกุŒ ูˆู…ู† ู„ู… ูŠูุนู„ ูู‡ูˆ ู…ุชูˆู‚ู ู„ุง ูŠุฏุฑูŠ ู…ุง ู‡ุฐุงุŒ ูˆู„ุง ูŠูุฑู‚ ุจูŠู†ู‡ ูˆุจูŠู† ุฏูŠู† ู…ุญู…ุฏ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…

    - end of quote (from al-Durar al-Saniyya 10/58) -


    6 - Claiming that many people (intending Muslims!) in his time are upon "polytheism"

    ูƒุฐู„ูƒ ู‚ูˆู„ู‡ ุชุนุงู„ู‰: {ุฃูŽููŽุฑูŽุฃูŽูŠู’ุชูŽ ู…ูŽู†ู ุงุชูŽู‘ุฎูŽุฐูŽ ุฅูู„ูŽู‡ูŽู‡ู ู‡ูŽูˆูŽุงู‡ู} ุŒ [ุงู„ุฌุงุซูŠุฉุŒ ู…ู† ุงู„ุขูŠุฉ: 23] . ูˆู‡ุฐู‡ ุฃุนู… ู…ู…ุง ู‚ุจู„ู‡ุงุŒ ูˆุฃุถุฑู‡ุงุŒ ูˆุฃูƒุซุฑู‡ุง ูˆู‚ูˆุนุงุŒ ูˆู„ูƒู† ุฃุธู†ูƒุŒ ูˆูƒุซูŠุฑ ู…ู† ุฃู‡ู„ ุงู„ุฒู…ุงู†: ู…ุง ูŠุนุฑู ู…ู† ุงู„ุขู„ู‡ุฉ ุงู„ู…ุนุจูˆุฏุฉุŒ ุฅู„ุง ู‡ุจู„ุŒ ูˆูŠุบูˆุซุŒ ูˆูŠุนูˆู‚ุŒ ูˆู†ุณุฑุงุŒ ูˆุงู„ู„ุงุชุŒ ูˆุงู„ุนุฒู‰ุŒ ูˆู…ู†ุงุฉ ; ูุฅู† ุฌุงุฏ ูู‡ู…ู‡ุŒ ุนุฑู ุฃู† ุงู„ู…ู‚ุงู…ุงุช ุงู„ู…ุนุจูˆุฏุฉ ุงู„ูŠูˆู…ุŒ ู…ู† ุงู„ุจุดุฑุŒ ูˆุงู„ุดุฌุฑุŒ ูˆุงู„ุญุฌุฑุŒ ูˆู†ุญูˆู‡ุงุŒ ู…ุซู„: ุดู…ุณุงู†ุŒ ูˆุฅุฏุฑูŠุณุŒ ูˆุฃุจูˆ ุญุฏูŠุฏุฉุŒ ูˆู†ุญูˆู‡ู… ู…ู†ู‡ุง
    - end of quote (from al-Durar al-Saniyya 1/117) -

    ูˆุนุฑู ุงู„ุดุฑูƒ ุงู„ุฐูŠ ูŠูุนู„ูˆู†ู‡ุŒ ุฑุฃู‰ ุงู„ุนุฌุจ ุงู„ุนุฌุงุจุŒ ุฎุตูˆุตุง ุฅู† ุนุฑู ุฃู† ุดุฑูƒู‡ู… ุฏูˆู† ุดุฑูƒ ูƒุซูŠุฑ ู…ู† ุงู„ู†ุงุณ ุงู„ูŠูˆู…
    - end of quote (from al-Durar al-Saniyya 1/120) -


    7 - Accusing the majority of the people of al-Sham (the Levant) of "polytheism" and that they worship Ibn 'Arabi

    ู„ูƒู† ู‡ูˆ ุฃุชู‰ ู…ู† ุงู„ุดุงู…ุŒ ูˆู‡ู… ูŠุนุจุฏูˆู† ุงุจู† ุนุฑุจูŠุŒ ุฌุงุนู„ูŠู† ุนู„ู‰ ู‚ุจุฑู‡ ุตู†ู…ุง ูŠุนุจุฏูˆู†ู‡ุŒ ูˆู„ุณุช ุฃุนู†ูŠ ุฃู‡ู„ ุงู„ุดุงู… ูƒู„ู‡ู…ุŒ ุญุงุดุง ูˆูƒู„ุง; ุจู„ ู„ุง ุชุฒุงู„ ุทุงุฆูุฉ ุนู„ู‰ ุงู„ุญู‚ุŒ ูˆุฅู† ู‚ู„ู‘ุชุŒ ูˆุงุบุชุฑุจุช
    - end of quote (from al-Durar al-Saniyya 2/45) -


    8 - Accusing the people of al-Ahsa` of "worshiping idols"

    ูˆู‚ุฏ ุจู„ุบู†ูŠ ุฃู†ูƒู… ููŠ ู‡ุฐุง ุงู„ุฃู…ุฑ ู‚ู…ุชู… ูˆู‚ุนุฏุชู…ุŒ ูุฅู† ูƒู†ุชู… ุชุฒุนู…ูˆู† ุฃู† ู‡ุฐุง ุฅู†ูƒุงุฑ ู„ู„ู…ู†ูƒุฑุŒ ููŠุง ู„ูŠุช ู‚ูŠุงู…ูƒู… ูƒุงู† ููŠ ุนุธุงุฆู… ููŠ ุจู„ุฏูƒู… ุชุถุงุฏ ุฃุตู„ูŠ ุงู„ุฅุณู„ุงู…: ุดู‡ุงุฏุฉ ุฃู† ู„ุง ุฅู„ู‡ ุฅู„ุง ุงู„ู„ู‡ุŒ ูˆุฃู† ู…ุญู…ุฏุง ุฑุณูˆู„ ุงู„ู„ู‡.
    ู…ู†ู‡ุง -ูˆู‡ูˆ ุฃุนุธู…ู‡ุง- : ุนุจุงุฏุฉ ุงู„ุฃุตู†ุงู… ุนู†ุฏูƒู… ู…ู† ุจุดุฑ ูˆุญุฌุฑ

    - end of quote (from al-Durar al-Saniyya 1/53) -


    9 - Takfir against the Hanbali Shaykh Sulayman bin Suhaym (d. 1181 AH) and against his father

    ูˆู‚ุจู„ ุงู„ุฌูˆุงุจุŒ ู†ุฐูƒุฑ ู„ูƒ ุฃู†ูƒ ุฃู†ุช ูˆุฃุจุงูƒุŒ ู…ุตุฑุญูˆู† ุจุงู„ูƒูุฑุŒ ูˆุงู„ุดุฑูƒุŒ ูˆุงู„ู†ูุงู‚ุŒ ูˆู„ูƒู† ุตุงุฆุฑ ู„ูƒู… ุนู†ุฏ "ุฎู…ุงู…ุฉ" ููŠ ู…ุนูƒุงู„ุŒ ู‚ุตุงุตูŠุจ ูˆุฃุดุจุงู‡ู‡ู…ุŒ ูŠุนุชู‚ุฏูˆู† ุฃู†ูƒู… ุนู„ู…ุงุกุ› ูˆู†ุฏุงุฑูŠูƒู… ู†ูˆุฏ ุฃู† ุงู„ู„ู‡ ูŠู‡ุฏูŠูƒู… ูˆูŠู‡ุฏูŠู‡ู…; ูˆุฃู†ุช ุฅู„ู‰ ุงู„ุขู† ุฃู†ุช ูˆุฃุจูˆูƒุŒ ู„ุง ุชูู‡ู…ูˆู† ุดู‡ุงุฏุฉ ุฃู† ู„ุง ุฅู„ู‡ ุฅู„ุง ุงู„ู„ู‡ุŒ ุฃู†ุง ุฃุดู‡ุฏ ุจู‡ุฐุง ุดู‡ุงุฏุฉ ูŠุณุฃู„ู†ูŠ ุงู„ู„ู‡ ุนู†ู‡ุง ูŠูˆู… ุงู„ู‚ูŠุงู…ุฉุŒ ุฃู†ูƒ ู„ุง ุชุนุฑูู‡ุง ุฅู„ู‰ ุงู„ุขู†ุŒ ูˆู„ุง ุฃุจูˆูƒ.
    ูˆู†ูƒุดู ู„ูƒ ู‡ุฐุง ูƒุดูุง ุจูŠู†ุงุŒ ู„ุนู„ูƒ ุชุชูˆุจ ุฅู„ู‰ ุงู„ู„ู‡ุŒ ูˆุชุฏุฎู„ ููŠ ุฏูŠู† ุงู„ุฅุณู„ุงู…ุŒ ุฅู† ู‡ุฏุงูƒ ุงู„ู„ู‡ุŒ ูˆุฅู„ุง ุชุจูŠู† ู„ูƒู„ ู…ู† ูŠุคู…ู† ุจุงู„ู„ู‡ ูˆุงู„ูŠูˆู… ุงู„ุขุฎุฑุŒ ุญุงู„ูƒู…ุงุŒ ูˆุงู„ุตู„ุงุฉ ูˆุฑุงุกูƒู…ุงุŒ ูˆู‚ุจูˆู„ ุดู‡ุงุฏุชูƒู…ุงุŒ ูˆุฎุทุคูƒู…ุงุŒ ูˆูˆุฌูˆุจ ุนุฏุงูˆุชูƒู…ุงุŒ ูƒู…ุง ู‚ุงู„ ุชุนุงู„ู‰: {ู„ุง ุชูŽุฌูุฏู ู‚ูŽูˆู’ู…ุงู‹ ูŠูุคู’ู…ูู†ููˆู†ูŽ ุจูุงู„ู„ูŽู‘ู‡ู ูˆูŽุงู„ู’ูŠูŽูˆู’ู…ู ุงู„ู’ุขุฎูุฑู ูŠููˆูŽุงุฏูู‘ูˆู†ูŽ ู…ูŽู†ู’ ุญูŽุงุฏูŽู‘ ุงู„ู„ูŽู‘ู‡ูŽ ูˆูŽุฑูŽุณููˆู„ูŽู‡ู}

    - end of quote (from al-Durar al-Saniyya 10/31) -


    10 - Takfir against the major Hanbali scholars of Najd and the surrounding areas (including the 'Allama Ibn Fayruz (d. 1216 AH)!!!) and calling the places they live in as "land of the polytheists" and accusing them with great accusations!

    ู…ู† ู…ุญู…ุฏ ุจู† ุนุจุฏ ุงู„ูˆู‡ุงุจ ุฅู„ู‰ ุฃุญู…ุฏ ุจู† ุนุจุฏ ุงู„ูƒุฑูŠู…ุŒ ุณู„ุงู… ุนู„ู‰ ุงู„ู…ุฑุณู„ูŠู† ูˆุงู„ุญู…ุฏ ู„ู„ู‡ ุฑุจ ุงู„ุนุงู„ู…ูŠู†.
    ุฃู…ุง ุจุนุฏ: ูˆุตู„ ู…ูƒุชูˆุจูƒ ุชู‚ุฑุฑ ุงู„ู…ุณุฃู„ุฉ ุงู„ุชูŠ ุฐูƒุฑุชุŒ ูˆุชุฐูƒุฑ ุฃู† ุนู„ูŠูƒ ุฅุดูƒุงู„ุง ุชุทู„ุจ ุฅุฒุงู„ุชู‡ุŒ ุซู… ูˆุฑุฏ ู…ู†ูƒ ู…ุฑุงุณู„ุฉุŒ ุชุฐูƒุฑ ุฃู†ูƒ ุนุซุฑุช ุนู„ู‰ ูƒู„ุงู… ู„ู„ุดูŠุฎ ุฃุฒุงู„ ุนู†ูƒ ุงู„ุฅุดูƒุงู„ุŒ ูู†ุณุฃู„ ุงู„ู„ู‡ ุฃู† ูŠู‡ุฏูŠูƒ ู„ุฏูŠู† ุงู„ุฅุณู„ุงู….
    ูˆุนู„ู‰ ุฃูŠ ุดูŠุก ูŠุฏู„ ูƒู„ุงู…ู‡ุŒ ู…ู† ุฃู† ู…ู† ุนุจุฏ ุงู„ุฃูˆุซุงู† ุนุจุงุฏุฉ ุฃูƒุจุฑ ู…ู† ุนุจุงุฏุฉ ุงู„ู„ุงุช ูˆุงู„ุนุฒู‰ุŒ ูˆุณุจ ุฏูŠู† ุงู„ุฑุณูˆู„ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุจุนุฏู…ุง ุดู‡ุฏ ุจู‡ุŒ ู…ุซู„ ุณุจ ุฃุจูŠ ุฌู‡ู„ุŒ ุฃู†ู‡ ู„ุง ูŠูƒูุฑ ุจุนูŠู†ู‡.
    ุจู„ ุงู„ุนุจุงุฑุฉ ุตุฑูŠุญุฉ ูˆุงุถุญุฉุŒ ููŠ ุชูƒููŠุฑู‡ ู…ุซู„ ุงุจู† ููŠุฑูˆุฒุŒ ูˆุตุงู„ุญ ุจู† ุนุจุฏ ุงู„ู„ู‡ุŒ ูˆุฃู…ุซุงู„ู‡ู…ุงุŒ ูƒูุฑุง ุธุงู‡ุฑุง ูŠู†ู‚ู„ ุนู† ุงู„ู…ู„ุฉุŒ ูุถู„ุง ุนู† ุบูŠุฑู‡ู…ุงุ› ู‡ุฐุง ุตุฑูŠุญ ูˆุงุถุญุŒ ููŠ ูƒู„ุงู… ุงุจู† ุงู„ู‚ูŠู… ุงู„ุฐูŠ ุฐูƒุฑุชุŒ ูˆููŠ ูƒู„ุงู… ุงู„ุดูŠุฎ ุงู„ุฐูŠ ุฃุฒุงู„ ุนู†ูƒ ุงู„ุฅุดูƒุงู„ุŒ ููŠ ูƒูุฑ ู…ู† ุนุจุฏ ุงู„ูˆุซู† ุงู„ุฐูŠ ุนู„ู‰ ู‚ุจุฑ ูŠูˆุณู ูˆุฃู…ุซุงู„ู‡ุŒ ูˆุฏุนุงู‡ู… ููŠ ุงู„ุดุฏุงุฆุฏ ูˆุงู„ุฑุฎุงุกุŒ ูˆุณุจ ุฏูŠู† ุงู„ุฑุณู„ ุจุนุฏู…ุง ุฃู‚ุฑ ุจู‡ุŒ ูˆุฏุงู† ุจุนุจุงุฏุฉ ุงู„ุฃูˆุซุงู† ุจุนุฏู…ุง ุฃู‚ุฑ ุจู‡ุง.
    ูˆู„ูŠุณ ููŠ ูƒู„ุงู…ูŠ ู‡ุฐุง ู…ุฌุงุฒูุฉุŒ ุจู„ ุฃู†ุช ุชุดู‡ุฏ ุจู‡ ุนู„ูŠู‡ู…ุ› ูˆู„ูƒู† ุฅุฐุง ุฃุนู…ู‰ ุงู„ู„ู‡ ุงู„ู‚ู„ุจ ูู„ุง ุญูŠู„ุฉ ููŠู‡ุŒ ูˆุฃู†ุง ุฃุฎุงู ุนู„ูŠูƒ ู…ู† ู‚ูˆู„ู‡ ุชุนุงู„ู‰: {ุฐูŽู„ููƒูŽ ุจูุฃูŽู†ูŽู‘ู‡ูู…ู’ ุขู…ูŽู†ููˆุง ุซูู…ูŽู‘ ูƒูŽููŽุฑููˆุง ููŽุทูุจูุนูŽ ุนูŽู„ูŽู‰ ู‚ูู„ููˆุจูู‡ูู…ู’ ููŽู‡ูู…ู’ ู„ุง ูŠูŽูู’ู‚ูŽู‡ููˆู†ูŽ}. ูˆุงู„ุดุจู‡ุฉ ุงู„ุชูŠ ุฏุฎู„ุช ุนู„ูŠูƒุŒ ู‡ุฐู‡ ุงู„ุจุถูŠุนุฉ ุงู„ุชูŠ ููŠ ูŠุฏูƒุŒ ุชุฎุงู ุชุถูŠุน ุฃู†ุช ูˆุนูŠุงู„ูƒุŒ ุฅุฐุง ุชุฑูƒุช ุจู„ุฏ ุงู„ู…ุดุฑูƒูŠู†ุŒ ูˆุดุงูƒ ููŠ ุฑุฒู‚ ุงู„ู„ู‡ุŒ ูˆุฃูŠุถุง ู‚ุฑู†ุงุก ุงู„ุณูˆุกุŒ ุฃุถู„ูˆูƒ ูƒู…ุง ู‡ูŠ ุนุงุฏุชู‡ู….
    ูˆุฃู†ุช - ูˆุงู„ุนูŠุงุฐ ุจุงู„ู„ู‡ - ุชู†ู’ุฒู„ ุฏุฑุฌุฉ ุฏุฑุฌุฉุŒ ุฃูˆู„ ู…ุฑุฉ ููŠ ุงู„ุดูƒุŒ ูˆุจู„ุฏ ุงู„ุดุฑูƒ ูˆู…ูˆุงู„ุงุชู‡ู…ุŒ ูˆุงู„ุตู„ุงุฉ ุฎู„ูู‡ู…ุŒ ูˆุจุฑุงุกุชูƒ ู…ู† ุงู„ู…ุณู„ู…ูŠู† ู…ุฏุงู‡ู†ุฉ ู„ู‡ู…ุŒ ุซู… ุจุนุฏ ุฐู„ูƒ ุทุญุช ุนู„ู‰ ุงุจู† ุบู†ุงู… ูˆุบูŠุฑู‡ุŒ ูˆุชุจุฑุฃุช ู…ู† ู…ู„ุฉ ุฅุจุฑุงู‡ูŠู…ุŒ ูˆุฃุดู‡ุฏุชู‡ู… ุนู„ู‰ ู†ูุณูƒ ุจุงุชุจุงุน ุงู„ู…ุดุฑูƒูŠู†ุŒ ู…ู† ุบูŠุฑ ุฅูƒุฑุงู‡ุŒ ู„ูƒู† ุฎูˆูุง ูˆู…ุฏุงุฑุงุฉ.
    ูˆุบุงุจ ุนู†ูƒ ู‚ูˆู„ู‡ ุชุนุงู„ู‰ุŒ ููŠ ุนู…ุงุฑ ุจู† ูŠุงุณุฑ ูˆุฃุดุจุงู‡ู‡: {ู…ูŽู†ู’ ูƒูŽููŽุฑูŽ ุจูุงู„ู„ูŽู‘ู‡ู ู…ูู†ู’ ุจูŽุนู’ุฏู ุฅููŠู…ูŽุงู†ูู‡ู ุฅูู„ูŽู‘ุง ู…ูŽู†ู’ ุฃููƒู’ุฑูู‡ูŽ ูˆูŽู‚ูŽู„ู’ุจูู‡ู ู…ูุทู’ู…ูŽุฆูู†ูŒู‘ ุจูุงู„ู’ุฃููŠู…ูŽุงู†ู} ุฅู„ู‰ ู‚ูˆู„ู‡: {ุฐูŽู„ููƒูŽ ุจูุฃูŽู†ูŽู‘ู‡ูู…ู ุงุณู’ุชูŽุญูŽุจูู‘ูˆุง ุงู„ู’ุญูŽูŠูŽุงุฉูŽ ุงู„ุฏูู‘ู†ู’ูŠูŽุง ุนูŽู„ูŽู‰ ุงู„ู’ุขุฎูุฑูŽุฉู} ุŒ ูู„ู… ูŠุณุชุซู† ุงู„ู„ู‡ ุฅู„ุง ู…ู† ุฃูƒุฑู‡ ูˆู‚ู„ุจู‡ ู…ุทู…ุฆู† ุจุงู„ุฅูŠู…ุงู†ุŒ ุจุดุฑุท ุทู…ุฃู†ูŠู†ุฉ ู‚ู„ุจู‡

    - end of quote (from al-Durar al-Saniyya 10/63) -


    11 - Again: Takfir against the major Hanbali scholars throughout the region (this time the 'Allama Ibn 'Afaliq (d. 1164 AH) is also mentioned alongside the 'Allama Ibn Fayruz and other than them)

    ูุฃู…ุง ุงุจู† ุนุจุฏ ุงู„ู„ุทูŠูุŒ ูˆุงุจู† ุนูุงู„ู‚ุŒ ูˆุงุจู† ู…ุทู„ู‚ุŒ ูุญุดูˆ ุจุงู„ุฒุจูŠู„ ุฃุนู†ูŠ: ุณุจุงุจุฉ ุงู„ุชูˆุญูŠุฏุŒ ูˆุงุณุชุญู„ุงู„ ุฏู… ู…ู† ุตุฏู‚ ุจู‡ุŒ ุฃูˆ ุฃู†ูƒุฑ ุงู„ุดุฑูƒุ› ูˆู„ูƒู† ุชุนุฑู ุงุจู† ููŠุฑูˆุฒุŒ ุฃู†ู‡ ุฃู‚ุฑุจู‡ู… ุฅู„ู‰ ุงู„ุฅุณู„ุงู…ุŒ ูˆู‡ูˆ ุฑุฌู„ ู…ู† ุงู„ุญู†ุงุจู„ุฉุŒ ูˆูŠู†ุชุญู„ ูƒู„ุงู… ุงู„ุดูŠุฎ ูˆุงุจู† ุงู„ู‚ูŠู… ุฎุงุตุฉ
    - end of quote (from al-Durar al-Saniyya 10/78) -


    12 - Mass-Takfir (including the scholars of the Haramayn al-sharifayn!)

    ูุฅู† ูƒู†ุช ุชุฒุนู…: ุฃู† ุงู„ูƒูˆุงูˆุฒุฉุŒ ูˆุฃู‡ู„ ุงู„ุฒุจูŠุฑ ุชุงุจูˆุง ู…ู† ุฏูŠู†ู‡ู…ุŒ ูˆุนุงุฏูŽูˆู’ุง ู…ู† ู„ู… ูŠุชุจุŒ ูุชุจุนูˆุง ู…ุง ุฃู‚ุฑูˆุง ุจู‡ุŒ ูˆุนุงุฏูŽูˆู’ุง ู…ู† ุฎุงู„ูู‡ุŒ ู‡ุฐุง ู…ูƒุงุจุฑุฉ.
    ูˆุฅู† ุฃู‚ุฑุฑุชู…: ุฃู†ู‡ู… ุจุนุฏ ุงู„ุฅู‚ุฑุงุฑุŒ ุฃุดุฏ ุนุฏุงูˆุฉ ูˆู…ุณุจุฉ ู„ู„ู…ุคู…ู†ูŠู† ูˆุงู„ู…ุคู…ู†ุงุชุŒ ูƒู…ุง ูŠุนุฑูู‡ ุงู„ุฎุงุต ูˆุงู„ุนุงู…ุŒ ูˆุตุงุฑ ุงู„ูƒู„ุงู… ููŠ ุงุชุจุงุน ุงู„ู…ูˆูŠุณุŒ ูˆุตุงู„ุญ ุจู† ุนุจุฏ ุงู„ู„ู‡ุŒ ู‡ู„ ู‡ู… ู…ุน ุฃู‡ู„ ุงู„ุชูˆุญูŠุฏุŸ ุฃู… ู‡ู… ู…ุน ุฃู‡ู„ ุงู„ุฃูˆุซุงู†ุŸ ุจู„ ุฃู‡ู„ ุงู„ุฃูˆุซุงู† ู…ุนู‡ู…ุŒ ูˆู‡ู… ุญุฑุจุฉ ุงู„ุนุฏูˆุŒ ูˆุญุงู…ู„ูˆ ุงู„ุฑุงูŠุฉุ› ูุงู„ูƒู„ุงู… ููŠ ู‡ุฐุง ู†ุญูŠู„ู‡ ุนู„ู‰ ุงู„ุฎุงุต ูˆุงู„ุนุงู….....
    ูˆุตุงุฆุฑ ู‡ุฐุง ุนู†ุฏูƒุŒ ูˆุนู†ุฏ ุฃู‡ู„ ุงู„ูˆุดู…ุŒ ูˆุนู†ุฏ ุฃู‡ู„ ุณุฏูŠุฑุŒ ูˆุงู„ู‚ุตูŠู…ุŒ ู…ู† ูุถุงุฆู„ ุงู„ู…ูˆูŠุณ ูˆู…ู†ุงู‚ุจู‡ุŒ ูˆู‡ู… ุนู„ู‰ ุฏูŠู†ู‡ ุฅู„ู‰ ุงู„ุขู†ุŒ ู…ุน ุฃู† ุงู„ู…ูƒุงุชุจ ุงู„ุชูŠ ุฃุฑุณู„ู‡ุง ุนู„ู…ุงุก ุงู„ุญุฑู…ูŠู†ุŒ ู…ุน ุงู„ู…ุฒูŠูˆุฏูŠ ุณู†ุฉ ุงู„ุญุจุณุŒ ุนู†ุฏู†ุง ุฅู„ู‰ ุงู„ุขู†ุŒ ูˆู‚ุฏ ุตุฑุญูˆุง ููŠู‡ุง: ุฃู† ู…ู† ุฃู‚ุฑ ุจุงู„ุชูˆุญูŠุฏ ูƒูุฑุŒ ูˆุญู„ ู…ุงู„ู‡ ูˆุฏู…ู‡ุŒ ูˆู‚ุชู„ ููŠ ุงู„ุญู„ ูˆุงู„ุญุฑู…ุŒ ูˆูŠุฐูƒุฑูˆู† ุฏู„ุงุฆู„ ุนู„ู‰ ุฏุนุงุก ุงู„ุฃูˆู„ูŠุงุก ููŠ ู‚ุจูˆุฑู‡ู…..ุง

    - end of quote (from al-Durar al-Saniyya 10/86) -


    13 - Claiming that the majority of the people of Najd and Hijaz do not know Islam and reject the resurrection (this is an open lie! What kind of shamelessness is this?!)

    ูˆู…ุนู„ูˆู…: ุฃู† ุฃู‡ู„ ุฃุฑุถู†ุงุŒ ูˆุฃุฑุถ ุงู„ุญุฌุงุฒุŒ ุงู„ุฐูŠ ูŠู†ูƒุฑ ุงู„ุจุนุซ ู…ู†ู‡ู… ุฃูƒุซุฑ ู…ู…ู† ูŠู‚ุฑ ุจู‡!!ุŒ ูˆุงู„ุฐูŠ ูŠุนุฑู ุงู„ุฏูŠู† ุฃู‚ู„ ู…ู…ู† ู„ุง ูŠุนุฑูู‡...ุง
    - end of quote (from al-Durar al-Saniyya 10/43) -


    14 - Takfir against the inhabitants of the desert of Najd

    ูˆุฃุนุธู… ูˆุฃุทู…: ุฃู†ูƒู… ุชุนุฑููˆู† ุฃู† ุงู„ุจุงุฏูŠุฉุŒ ู‚ุฏ ูƒูุฑูˆุง ุจุงู„ูƒุชุงุจ ูƒู„ู‡ุŒ ูˆุชุจุฑุคูˆุง ู…ู† ุงู„ุฏูŠู† ูƒู„ู‡ุŒ ูˆุงุณุชู‡ุฒุคูˆุง ุจุงู„ุญุถุฑ ุงู„ุฐูŠู† ูŠุตุฏู‚ูˆู† ุจุงู„ุจุนุซุŒ ูˆูุถู„ูˆุง ุญูƒู… ุงู„ุทุงุบูˆุช ุนู„ู‰ ุดุฑูŠุนุฉ ุงู„ู„ู‡ุŒ ูˆุงุณุชู‡ุฒุคูˆุง ุจู‡ุงุŒ ู…ุน ุฅู‚ุฑุงุฑู‡ู… ุจุฃู† ู…ุญู…ุฏุง ุฑุณูˆู„ ุงู„ู„ู‡ุŒ ูˆุฃู† ูƒุชุงุจ ุงู„ู„ู‡ ุนู†ุฏ ุงู„ุญุถุฑุŒ ู„ูƒู† ูƒุฐุจูˆุง ูˆูƒูุฑูˆุงุŒ ูˆุงุณุชู‡ุฒุคูˆุงุŒ ุนู†ุงุฏุงุ› ูˆู…ุน ู‡ุฐุง ุชู†ูƒุฑูˆู† ุนู„ูŠู†ุง ูƒูุฑู‡ู…ุŒ ูˆุชุตุฑุญูˆู† ุจุฃู† ู…ู† ู‚ุงู„ ู„ุง ุฅู„ู‡ ุฅู„ุง ุงู„ู„ู‡ ู„ุง ูŠูƒูุฑ
    - end of quote (from al-Durar al-Saniyya 10/82) -


    15 - That which goes on in the Haramayn, Basra and Ahsa` is "Shirk billah" (according to IAW of course!)

    ู„ุง ุฃู†ุช ุจู…ู†ูƒุฑ ุงู„ูƒู„ุงู… ุงู„ุฐูŠ ูƒุชุจุช ุฅู„ูŠูƒุŒ ูˆู„ุง ุฃู†ุง ุจู…ู†ูƒุฑ ุงู„ุนุจุงุฑุงุช ุงู„ุชูŠ ูƒุชุจุช ุฅู„ูŠุŒ ูˆุตุงุฑ ุงู„ุฎู„ุงู ููŠ ุฃู†ุงุณ ู…ุนูŠู†ูŠู† ุฃู‚ุฑูˆุง ุฃู† ุงู„ุชูˆุญูŠุฏ ุงู„ุฐูŠ ู†ุฏุนูˆ ุฅู„ูŠู‡ ุฏูŠู† ุงู„ู„ู‡ ูˆุฑุณูˆู„ู‡ุŒ ูˆุฃู† ุงู„ุฐูŠ ู†ู†ู‡ู‰ ุนู†ู‡ ููŠ ุงู„ุญุฑู…ูŠู†ุŒ ูˆุงู„ุจุตุฑุฉุŒ ูˆุงู„ุฃุญุณุงุกุŒ ู‡ูˆ ุงู„ุดุฑูƒ ุจุงู„ู„ู‡!ุง
    - end of quote (from al-Durar al-Saniyya 10/75) -


    To be continued insha`Allah...

    Comment


    • #3
      16 - Claiming that "polytheism" has become widespread and has even filled the lands of the Haramayn al-sharifayn!

      ูˆู…ู† ุงู„ุนุฌุจ ุฃู† ู‡ุฐู‡ ุงู„ุงุนุชู‚ุงุฏุงุช ุงู„ุจุงุทู„ุฉุŒ ูˆุงู„ู…ุฐุงู‡ุจ ุงู„ุถุงู„ุฉุŒ ูˆุงู„ุนูˆุงุฆุฏ ุงู„ุฌุงุฆุฑุฉุŒ ูˆุงู„ุทุฑุงุฆู‚ ุงู„ุฎุงุณุฑุฉ ู‚ุฏ ูุดุช ูˆุธู‡ุฑุชุŒ ูˆุนู…ุช ูˆุทู…ุชุŒ ุญุชู‰ ุจู„ุงุฏ ุงู„ุญุฑู…ูŠู† ุงู„ุดุฑูŠููŠู†!ุง
      - end of quote (from al-Durar al-Saniyya 1/380) -


      17 - His claim that the majority of the people are upon "polytheism" (he mentions Yemen, Tihama, the Haramayn (i.e. Makka and Madina), the Levant and Iraq, so he intends Muslims as usual!)

      ุจู„ ุงู„ุฐูŠ ู†ุชุญู‚ู‚ ูˆู†ุนุชู‚ุฏู‡: ุฃู† ุฃู‡ู„ ุงู„ูŠู…ู† ูˆุชู‡ุงู…ุฉุŒ ูˆุงู„ุญุฑู…ูŠู† ูˆุงู„ุดุงู… ูˆุงู„ุนุฑุงู‚ุŒ ู‚ุฏ ุจู„ุบุชู‡ู… ุฏุนูˆุชู†ุงุŒ ูˆุชุญู‚ู‚ูˆุง ุฃู†ุง ู†ุฃู…ุฑ ุจุฅุฎู„ุงุต ุงู„ุนุจุงุฏุฉ ู„ู„ู‡ุŒ ูˆู†ู†ูƒุฑ ู…ุง ุนู„ูŠู‡ ุฃูƒุซุฑ ุงู„ู†ุงุณุŒ ู…ู† ุงู„ุฅุดุฑุงูƒ ุจุงู„ู„ู‡ ู…ู† ุฏุนุงุก ุบูŠุฑ ุงู„ู„ู‡
      - end of quote (from al-Durar al-Saniyya 9/253) -


      18 - Claiming that the Ottoman state and the people of Makka are polytheists and that Takfir is to be done upon anyone not making Takfir upon them (this is a famous Najdi position!)

      ูู…ู† ู„ู… ูŠูƒูุฑ ุงู„ู…ุดุฑูƒูŠู† ู…ู† ุงู„ุฏูˆู„ุฉ ุงู„ุชุฑูƒูŠุฉุŒ ูˆ ุนุจุงุฏ ุงู„ู‚ุจูˆุฑุŒ ูƒุฃู‡ู„ ู…ูƒุฉ ูˆุบูŠุฑู‡ู…ุŒ ู…ู…ู† ุนุจุฏ ุงู„ุตุงู„ุญูŠู†ุŒ ูˆุนุฏู„ ุนู† ุชูˆุญูŠุฏ ุงู„ู„ู‡ ุฅู„ู‰ ุงู„ุดุฑูƒุŒ ูˆุจุฏู‘ู„ ุณู†ู‘ุฉ ุฑุณูˆู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุจุงู„ุจุฏุนุŒ ูู‡ูˆ ูƒุงูุฑ ู…ุซู„ู‡ู…ุŒ ูˆุฅู† ูƒุงู† ูŠูƒุฑู‡ ุฏูŠู†ู‡ู…ุŒ ูˆูŠุจุบุถู‡ู…ุŒ ูˆูŠุญุจ ุงู„ุฅุณู„ุงู… ูˆุงู„ู…ุณู„ู…ูŠู† ; ูุฅู† ุงู„ุฐูŠ ู„ุง ูŠูƒูุฑ ุงู„ู…ุดุฑูƒูŠู†ุŒ ุบูŠุฑ ู…ุตุฏู‚ ุจุงู„ู‚ุฑุขู†ุŒ ูุฅู† ุงู„ู‚ุฑุขู† ู‚ุฏ ูƒูุฑ ุงู„ู…ุดุฑูƒูŠู†ุŒ ูˆุฃู…ุฑ ุจุชูƒููŠุฑู‡ู…ุŒ ูˆุนุฏุงูˆุชู‡ู… ูˆู‚ุชุงู„ู‡ู…
      - end of quote (from al-Durar al-Saniyya 2/292) -


      19 - Takfir against the inhabitants of the deserts, the 'Aniza tribe and the Dhafir tribe and lying against them in the worst manner (what kind of madness is this?)

      ูู†ู‚ูˆู„: ู…ู† ุงู„ู…ุนู„ูˆู… ุนู†ุฏ ุงู„ุฎุงุต ูˆุงู„ุนุงู…ุŒ ู…ุง ุนู„ูŠู‡ ุงู„ุจูˆุงุฏูŠ ุฃูˆ ุฃูƒุซุฑู‡ู…ุŒ ูุฅู† ูƒุงุจุฑ ู…ุนุงู†ุฏ ู„ู… ูŠู‚ุฏุฑ ุนู„ู‰ ุฃู† ูŠู‚ูˆู„: ุฅู† ุนู†ุฒุฉ ูˆุขู„ ุธููŠุฑ ูˆุฃู…ุซุงู„ู‡ู… ูƒู„ู‡ู…ุŒ ู…ุดุงู‡ูŠุฑู‡ู… ูˆุงู„ุฃุชุจุงุนุŒ ุฅู†ู‡ู… ู…ู‚ุฑูˆู† ุจุงู„ุจุนุซุŒ ูˆู„ุง ูŠุดูƒูˆู† ููŠู‡; ูˆู„ุง ูŠู‚ุฏุฑ ุฃู† ูŠู‚ูˆู„: ุฅู†ู‡ู… ูŠู‚ูˆู„ูˆู†: ุฅู† ูƒุชุงุจ ุงู„ู„ู‡ ุนู†ุฏ ุงู„ุญุถุฑุŒ ูˆุฅู†ู‡ู… ุนุงุฆููˆู‡ุŒ ูˆู…ุชุจุนูˆ ู…ุง ุฃุญุฏุซ ุขุจุงุคู‡ู…ุŒ ู…ู…ุง ูŠุณู…ูˆู†ู‡ ุงู„ุญู‚ุŒ ูˆูŠูุถู„ูˆู†ู‡ ุนู„ู‰ ุดุฑูŠุนุฉ ุงู„ู„ู‡ุŒ ูุฅู† ูƒุงู† ู„ู„ูˆุถูˆุก ุซู…ุงู†ูŠุฉ ู†ูˆุงู‚ุถุŒ ูููŠู‡ู… ู…ู† ู†ูˆุงู‚ุถ ุงู„ุฅุณู„ุงู… ุฃูƒุซุฑ ู…ู† ู…ุงุฆุฉ ู†ุงู‚ุถ!!
      - end of quote (from al-Durar al-Saniyya 10/113) -


      20 - Takfir against the father of the Shaykh Ibn Suhaym and against people from 'Uyayyna and Dir'iyya and other than them

      ูˆุฅู† ูƒุงู† ู…ุฑุงุฏูƒ ุฃู†ูŠ ุฃุณูƒุช ุนู…ู† ุฃุธู‡ุฑ ุงู„ูƒูุฑ ูˆุงู„ู†ูุงู‚ุŒ ูˆุณู„ ุณูŠู ุงู„ุจุบูŠ ุนู„ู‰ ุฏูŠู† ุงู„ู„ู‡ ูˆูƒุชุงุจู‡ ูˆุฑุณูˆู„ู‡ุŒ ู…ุซู„ ูˆู„ุฏ ุงุจู† ุณุญูŠู…ุŒ ูˆู…ู† ุฃุธู‡ุฑ ุงู„ุนุฏุงูˆุฉ ู„ู„ู‡ ูˆุฑุณูˆู„ู‡ุŒ ู…ู† ุฃู‡ู„ ุงู„ุนูŠูŠู†ุฉ ุฃูˆ ุงู„ุฏุฑุนูŠุฉ ุฃูˆ ุบูŠุฑู‡ู…ุŒ ูู‡ุฐุง ู„ุง ูŠู†ุจุบูŠ ู…ู†ูƒ ูˆู„ุง ูŠุทุงุน ุฃุญุฏ ููŠ ู…ุนุตูŠุฉ ุงู„ู„ู‡. ูุฅู† ูˆุงูู‚ุชู…ูˆู†ุง ุนู„ู‰ ุงู„ุฌู‡ุงุฏ ููŠ ุณุจูŠู„ ุงู„ู„ู‡ุŒ ูˆุฅุนู„ุงุก ูƒู„ู…ุฉ ุงู„ู„ู‡ุŒ ูู„ูƒู… ุงู„ุญุธ ุงู„ุฃูˆูุฑุŒ ูˆุฅู„ุง ู„ู† ุชุถุฑูˆุง ุงู„ู„ู‡ ุดูŠุฆุงู‹
      - end of quote (from al-Durar al-Saniyya 8/57) -


      21 - Takfir against Imam Fakhr al-Din al-Razi (d. 606 AH) based upon a work that he hasn't even read (if he would have only read the introduction of the work!)

      ุซู… ุชุฌุฏ ูƒุซูŠุฑุง ู…ู† ุฑุคูˆุณู‡ู… ูˆู‚ุนูˆุง ููŠ ู‡ุฐู‡ ุงู„ุฃู†ูˆุงุนุŒ ููƒุงู†ูˆุง ู…ุฑุชุฏูŠู†ุ› ูˆูƒุซูŠุฑ ู…ู†ู‡ู…ุŒ ุชุงุฑุฉ ูŠุฑุชุฏ ุนู† ุงู„ุฅุณู„ุงู… ุฑุฏุฉ ุตุฑูŠุญุฉุŒ ูˆุชุงุฑุฉ ูŠุนูˆุฏ ุฅู„ูŠู‡ ู…ุน ู…ุฑุถ ููŠ ู‚ู„ุจู‡ ูˆู†ูุงู‚ุŒ ูˆุงู„ุญูƒุงูŠุฉ ุนู†ู‡ู… ููŠ ุฐู„ูƒ ู…ุดู‡ูˆุฑุฉ. ูˆู‚ุฏ ุฐูƒุฑ ุงุจู† ู‚ุชูŠุจุฉ ู…ู† ุฐู„ูƒ ุทุฑูุง ููŠ ุฃูˆู„ ู…ุฎุชู„ู ุงู„ุญุฏูŠุซุ› ูˆุฃุจู„ุบ ู…ู† ุฐู„ูƒ: ุฃู† ู…ู†ู‡ู… ู…ู† ุตู†ู ููŠ ุงู„ุฑุฏุฉุŒ ูƒู…ุง ุตู†ู ุงู„ุฑุงุฒูŠ ููŠ ุนุจุงุฏุฉ ุงู„ูƒูˆุงูƒุจุŒ ูˆู‡ุฐู‡ ุฑุฏุฉ ุนู† ุงู„ุฅุณู„ุงู… ุจุงุชูุงู‚ ุงู„ู…ุณู„ู…ูŠู†. ู‡ุฐุง ู„ูุธู‡ ุจุญุฑูˆูู‡
      - end of quote (from al-Durar al-Saniyya 10/72) -

      ุฅู„ู‰ ุฃู† ู‚ุงู„ โ€“ุฃูŠ ุงุจู† ุชูŠู…ูŠุฉ-: ูˆุฃุจู„ุบ ู…ู† ุฐู„ูƒ: ุฃู† ู…ู†ู‡ู… ู…ู† ูŠุตู†ู ููŠ ุฏูŠู† ุงู„ู…ุดุฑูƒูŠู†ุŒ ูˆุงู„ุฑุฏุฉ ุนู† ุงู„ุฅุณู„ุงู…ุŒ ูƒู…ุง ุตู†ู ุงู„ุฑุงุฒูŠ ูƒุชุงุจู‡ ููŠ ุนุจุงุฏุฉ ุงู„ูƒูˆุงูƒุจุŒ ูˆุฃู‚ุงู… ุงู„ุฃุฏู„ุฉ ุนู„ู‰ ุญุณู† ุฐู„ูƒุŒ ูˆู…ู†ูุนุชู‡ุŒ ูˆุฑุบุจ ููŠู‡ุ› ูˆู‡ุฐู‡ ุฑุฏุฉ ุนู† ุงู„ุฅุณู„ุงู… ุจุงุชูุงู‚ ุงู„ู…ุณู„ู…ูŠู†ุŒ ูˆุฅู† ูƒุงู† ู‚ุฏ ูŠูƒูˆู† ุนุงุฏ ุฅู„ู‰ ุงู„ุฅุณู„ุงู…ุŒ ุงู†ุชู‡ู‰
      - end of quote (from al-Durar al-Saniyya 10/355) -


      22 - Takfir of those who don't make Takfir upon those whom he regards as "polytheists"

      ูˆู…ู†ู‡ู…:" ูˆู‡ูˆ ุฃุดุฏ ุงู„ุฃู†ูˆุงุน ุฎุทุฑุง" ู…ู† ุนู…ู„ ุจุงู„ุชูˆุญูŠุฏุŒ ู„ูƒู† ู„ู… ูŠุนุฑู ู‚ุฏุฑู‡ุŒ ูˆู„ู… ูŠุจุบุถ ู…ู† ุชุฑูƒู‡ุŒ ูˆู„ู… ูŠูƒูุฑู‡ู…. ูˆู…ู†ู‡ู…: ู…ู† ุชุฑูƒ ุงู„ุดุฑูƒ ูˆูƒุฑู‡ู‡ุŒ ูˆู„ู… ูŠุนุฑู ู‚ุฏุฑู‡ุŒ ูˆู„ู… ูŠุนุงุฏ ุฃู‡ู„ู‡ุŒ ูˆู„ู… ูŠูƒูุฑู‡ู…; ูˆู‡ุคู„ุงุก ู‚ุฏ ุฎุงู„ููˆุง ู…ุง ุฌุงุกุช ุจู‡ ุงู„ุฃู†ุจูŠุงุก ู…ู† ุฏูŠู† ุงู„ู„ู‡ ุณุจุญุงู†ู‡ ูˆุชุนุงู„ู‰ุŒ ูˆุงู„ู„ู‡ ุฃุนู„ู…
      - end of quote (from al-Durar al-Saniyya 2/22) -


      23 - Takfir against the people in Sudayr, Washm and other regions [in Najd]

      ุซู… ู…ุน ู‡ุฐุง ุนุฑูุช ุฃู…ุฑุง ุขุฎุฑุŒ ูˆู‡ูˆ ุฃู† ุฃูƒุซุฑ ุงู„ู†ุงุณ" ู…ุน ู…ุนุฑูุฉ ู‡ุฐุง ุงู„ุฏูŠู†" ูŠุณู…ุนูˆู† ุงู„ุนู„ู…ุงุก ููŠ ุณุฏูŠุฑุŒ ูˆุงู„ูˆุดู…ุŒ ูˆุบูŠุฑู‡ู…ุŒ ุฅุฐุง ู‚ุงู„ูˆุง: ู†ุญู† ู…ูˆุญุฏูˆู† ุงู„ู„ู‡ุŒ ู†ุนุฑู ู…ุง ูŠู†ูุน ูˆู„ุง ูŠุถุฑ ุฅู„ุง ุงู„ู„ู‡ุŒ ูˆุฃู† ุงู„ุตุงู„ุญูŠู† ู„ุง ูŠู†ูุนูˆู† ูˆู„ุง ูŠุถุฑูˆู†ุŒ ูˆุนุฑูุช ุฃู†ู‡ู… ู„ุง ูŠุนุฑููˆู† ู…ู† ุงู„ุชูˆุญูŠุฏ ุฅู„ุง ุชูˆุญูŠุฏ ุงู„ูƒูุงุฑุŒ ุชูˆุญูŠุฏ ุงู„ุฑุจูˆุจูŠุฉุŒ ุนุฑูุช ุนุธู… ู†ุนู…ุฉ ุงู„ู„ู‡ ุนู„ูŠูƒุŒ ุฎุตูˆุตุง ุฅุฐุง ุชุญู‚ู‚ุช ุฃู† ุงู„ุฐูŠ ูŠูˆุงุฌู‡ ุงู„ู„ู‡ุŒ ูˆู„ุง ุนุฑู ุงู„ุชูˆุญูŠุฏ
      - end of quote (from al-Durar al-Saniyya 2/77) -


      24 - Takfir upon the scholars of Kalam (in his outright idiocy he uses Imam al-Bayhaqi (d. 458 AH) - who was himself a Mutakallim! - in order to "prove" his point!)

      ูˆุฃู†ุง ุฃุฏุนูˆูƒ ุฅู„ู‰ ุงู„ุชููƒุฑ ููŠ ู‡ุฐู‡ ุงู„ู…ุณุฃู„ุฉุŒ ูˆุฐู„ูƒ ุฃู† ุงู„ุณู„ู ู‚ุฏ ูƒุซุฑ ูƒู„ุงู…ู‡ู…ุŒ ูˆุชุตุงู†ูŠูู‡ู… ููŠ ุฃุตูˆู„ ุงู„ุฏูŠู†ุŒ ูˆุฅุจุทุงู„ ูƒู„ุงู… ุงู„ู…ุชูƒู„ู…ูŠู†ุŒ ูˆุชููƒูŠุฑู‡ู…ุŒ ูˆู…ู…ู† ุฐูƒุฑ ู‡ุฐุง ู…ู† ู…ุชุฃุฎุฑูŠ ุงู„ุดุงูุนูŠุฉ: ุงู„ุจูŠู‡ู‚ูŠุŒ ูˆุงู„ุจุบูˆูŠุŒ ูˆุฅุณู…ุงุนูŠู„ ุงู„ุชูŠู…ูŠุŒ ูˆู…ู† ุจุนุฏู‡ู…ุŒ ูƒุงู„ุญุงูุธ ุงู„ุฐู‡ุจูŠ; ูˆุฃู…ุง ู…ุชู‚ุฏู…ูˆู‡ู…: ูƒุงุจู† ุณุฑูŠุฌุŒ ูˆุงู„ุฏุงุฑู‚ุทู†ูŠุŒ ูˆุบูŠุฑู‡ู…ุงุŒ ููƒู„ู‡ู… ุนู„ู‰ ู‡ุฐุง ุงู„ุฃู…ุฑุ› ููุชุด ููŠ ูƒุชุจ ู‡ุคู„ุงุกุŒ ูุฅู† ุฃุชูŠุชู†ูŠ ุจูƒู„ู…ุฉ ูˆุงุญุฏุฉ ุฃู† ู…ู†ู‡ู… ุฑุฌู„ุง ูˆุงุญุฏุง ู„ู… ูŠู†ูƒุฑ ุนู„ู‰ ุงู„ู…ุชูƒู„ู…ูŠู†ุŒ ูˆู„ู… ูŠูƒูุฑู‡ู…ุŒ ูู„ุง ุชู‚ุจู„ ู…ู†ูŠ ุดูŠุฆุง ุฃุจุฏุง; ูˆู…ุน ู‡ุฐุง ูƒู„ู‡ุŒ ูˆุธู‡ูˆุฑู‡ ุบุงูŠุฉ ุงู„ุธู‡ูˆุฑุŒ ุฑุงุฌ ุนู„ูŠูƒู… ุญุชู‰ ุงุฏุนูŠุชู… ุฃู† ุฃู‡ู„ ุงู„ุณู†ุฉ ู‡ู… ุงู„ู…ุชูƒู„ู…ูˆู†; ูˆุงู„ู„ู‡ ุงู„ู…ุณุชุนุงู†
      - end of quote (from al-Durar al-Saniyya 1/53) -


      25 - Takfir upon those who agree with his understanding of "Tawhid", but call the "people of Tawhid" as Khawarij and make Takfir upon them and ally the "people of the domes" (to make it easy for you to understand: He would even make Takfir upon the Shaykh Ibn Taymiyya (d. 728 AH) if he would have lived in his time just like he did with his brother, who was in agreement with the Shaykh Ibn Taymiyya on the issue of Istighatha!)

      ุงู„ุฐูŠ ู†ููƒูู‘ุฑุŒ ุงู„ุฐูŠ ูŠุดู‡ุฏ ุฃู† ุงู„ุชูˆุญูŠุฏ ุฏูŠู† ุงู„ู„ู‡ุŒ ูˆุฏูŠู† ุฑุณูˆู„ู‡ุŒ ูˆุฃู† ุฏุนูˆุฉ ุบูŠุฑ ุงู„ู„ู‡ ุจุงุทู„ุฉุŒ ุซู… ุจุนุฏ ู‡ุฐุง ูŠูƒูู‘ุฑ ุฃู‡ู„ ุงู„ุชูˆุญูŠุฏุŒ ูˆูŠุณู…ูŠู‡ู… ุงู„ุฎูˆุงุฑุฌุŒ ูˆูŠุชุจูŠู† ู…ุน ุฃู‡ู„ ุงู„ู‚ุจุจ ุนู„ู‰ ุฃู‡ู„ ุงู„ุชูˆุญูŠุฏ
      - end of quote (from al-Durar al-Saniyya 1/63) -


      26 - A letter to the people of al-Qassim in response to the statements of the Shaykh Ibn Suhaym (d. 1181 AH) (he makes his typical strategical lies and claims that whatever he said was a "great slander"... yet one can find almost every single one of the things that he denies to be guilty of in an explicit manner in his own works! What a worthless liar!)

      ุซู… ู„ุง ูŠุฎูู‰ ุนู„ูŠูƒู… ุฃู†ู‡ ุจู„ุบู†ูŠ ุฃู† ุฑุณุงู„ุฉ ุณู„ูŠู…ุงู† ุจู† ุณุญูŠู… ู‚ุฏ ูˆุตู„ุช ุฅู„ูŠูƒู…ุŒ ูˆุฃู†ู‡ ู‚ุจู„ู‡ุง ูˆุตุฏู‚ู‡ุง ุจุนุถ ุงู„ู…ู†ุชู…ูŠู† ู„ู„ุนู„ู… ููŠ ุฌู‡ุชูƒู…ุŒ ูˆุงู„ู„ู‡ ูŠุนู„ู… ุฃู† ุงู„ุฑุฌู„ ุงูุชุฑู‰ ุนู„ูŠ ุฃู…ูˆุฑุง ู„ู… ุฃู‚ู„ู‡ุงุŒ ูˆู„ู… ูŠุฃุช ุฃูƒุซุฑู‡ุง ุนู„ู‰ ุจุงู„ูŠ.
      ูู…ู†ู‡ุง ู‚ูˆู„ู‡: ุฅู†ูŠ ู…ุจุทู„ ูƒุชุจ ุงู„ู…ุฐุงู‡ุจ ุงู„ุฃุฑุจุนุฉ; ูˆุฅู†ูŠ ุฃู‚ูˆู„: ุฅู† ุงู„ู†ุงุณ ู…ู† ุณุชู…ุฆุฉ ุณู†ุฉ ู„ูŠุณูˆุง ุนู„ู‰ ุดูŠุกุŒ ูˆุฅู†ูŠ ุฃุฏุนูŠ ุงู„ุงุฌุชู‡ุงุฏ; ูˆุฅู†ูŠ ุฎุงุฑุฌ ุนู† ุงู„ุชู‚ู„ูŠุฏ; ูˆุฅู†ูŠ ุฃู‚ูˆู„: ุฅู† ุงุฎุชู„ุงู ุงู„ุนู„ู…ุงุก ู†ู‚ู…ุฉุŒ ูˆุฅู†ูŠ ุฃูƒูุฑ ู…ู† ุชูˆุณู„ ุจุงู„ุตุงู„ุญูŠู†; ูˆุฅู†ูŠ ุฃูƒูุฑ ุงู„ุจูˆุตูŠุฑูŠ ู„ู‚ูˆู„ู‡: ูŠุง ุฃูƒุฑู… ุงู„ุฎู„ู‚; ูˆุฅู†ูŠ ุฃู‚ูˆู„: ู„ูˆ ุฃู‚ุฏุฑ ุนู„ู‰ ู‡ุฏู… ู‚ุจุฉ ุฑุณูˆู„ ุงู„ู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ู„ู‡ุฏู…ุชู‡ุงุŒ ูˆู„ูˆ ุฃู‚ุฏุฑ ุนู„ู‰ ุงู„ูƒุนุจุฉ ู„ุฃุฎุฐุช ู…ูŠุฒุงุจู‡ุงุŒ ูˆุฌุนู„ุช ู„ู‡ุง ู…ูŠุฒุงุจุง ู…ู† ุฎุดุจุŒ ูˆุฅู†ูŠ ุฃุญุฑู… ุฒูŠุงุฑุฉ ู‚ุจุฑ ุงู„ู†ุจูŠ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…ุŒ ูˆุฅู†ูŠ ุฃู†ูƒุฑ ุฒูŠุงุฑุฉ ู‚ุจุฑ ุงู„ูˆุงู„ุฏูŠู† ูˆุบูŠุฑู‡ู…ุงุŒ ูˆุฅู†ูŠ ุฃูƒูุฑ ู…ู† ุญู„ู ุจุบูŠุฑ ุงู„ู„ู‡ุŒ ูˆุฅู†ูŠ ุฃูƒูุฑ ุงุจู† ุงู„ูุงุฑุถุŒ ูˆุงุจู† ุนุฑุจูŠ; ูˆุฅู†ูŠ ุฃุญุฑู‚ ุฏู„ุงุฆู„ ุงู„ุฎูŠุฑุงุชุŒ ูˆุฑูˆุถ ุงู„ุฑูŠุงุญูŠู†ุŒ ูˆุฃุณู…ูŠู‡ ุฑูˆุถ ุงู„ุดูŠุงุทูŠู†.
      ุฌูˆุงุจูŠ ุนู† ู‡ุฐู‡ ุงู„ู…ุณุงุฆู„ ุฃู† ุฃู‚ูˆู„: ุณุจุญุงู†ูƒ ู‡ุฐุง ุจู‡ุชุงู† ุนุธูŠู…; ูˆู‚ุจู„ู‡ ู…ู† ุจู‡ุช ู…ุญู…ุฏุง ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุฃู†ู‡ ูŠุณุจ ุนูŠุณู‰ ุงุจู† ู…ุฑูŠู…ุŒ ูˆูŠุณุจ ุงู„ุตุงู„ุญูŠู†ุŒ ูุชุดุงุจู‡ุช ู‚ู„ูˆุจู‡ู… ุจุงูุชุฑุงุก ุงู„ูƒุฐุจุŒ ูˆู‚ูˆู„ ุงู„ุฒูˆุฑ..
      ุง

      - end of quote (from al-Durar al-Saniyya 1/33-34) -

      (If it's wanted I can post some of the statements which show that these things he was accused of were not slanders against him and that he was only lying out of strategical reasons in the above quote.)


      27 - Nadji followers of IAW accusing the majority of the poeple of Najd and the people in general (i.e. Muslims in general) of "polytheism" and saying that they are "greater in disbelief and polytheism" than the Makkan pagans

      ุญุชู‰ ู‚ู„ุน โ€“ุฃูŠ ุงุจู† ุนุจุฏ ุงู„ูˆู‡ุงุจ- ุงู„ุดุฑูƒ ู…ู† ู†ุฌุฏ ุจุนุฏ ุฃู† ุดุงุฏุŒ ูˆุฃุทุฏ ุงู„ุฅุณู„ุงู… ูุงุณุชุถุงุก ุจู‡ ุงู„ุญุงุถุฑ ูˆุงู„ุจุงุฏ ....ุง
      ูุงุนู„ู… ุฃุฑุดุฏูƒ ุงู„ู„ู‡ ุฃู† ุงู„ุดุฑูƒ ู‡ูˆ ุงู„ุฐูŠ ู…ู„ุฃ ุงู„ุฃุฑุถุŒ ูˆูŠุณู…ูˆู†ู‡ ุงู„ู†ุงุณ: ุงู„ุงุนุชู‚ุงุฏ ููŠ ุงู„ุตุงู„ุญูŠู†....ุง
      ูˆุนู„ู…ุช ู…ุง ุนู„ูŠู‡ ุฃูƒุซุฑ ุงู„ู†ุงุณ: ุนู„ู…ุช ุฃู†ู‡ู… ุฃุนุธู… ูƒูุฑุง ูˆุดุฑูƒุง ู…ู† ุงู„ู…ุดุฑูƒูŠู† ุงู„ุฐูŠู† ู‚ุงุชู„ู‡ู… ุฑุณูˆู„ ุงู„ู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู….....ุง
      ูˆุฅู„ุง ูู†ุญู† ู‚ุจู„ ุฐู„ูƒ ุนู„ู‰ ู…ุง ุนู„ูŠู‡ ุบุงู„ุจ ุงู„ู†ุงุณ ู…ู† ุงู„ุดุฑูƒ ุจุงู„ู„ู‡.....ุง

      - end of quote (from al-Durar al-Saniyya 1/158-160, 266) -


      28 - According to Najdis the majority of the people had left Islam

      ู„ูƒู† ู„ู…ุง ุฑุฃูŠุช ู…ุง ุนู… ูˆุทู…ุŒ ู…ู† ุงู†ู‚ู„ุงุจ ุงู„ุฃูƒุซุฑูŠู† ุนู† ุฏูŠู† ุงู„ุฅุณู„ุงู…ุŒ ูˆู…ูˆุงู„ุงุชู‡ู… ู„ุนุจุฏุฉ ุงู„ุฃูˆุซุงู†...
      - end of quote (from al-Durar al-Saniyya 15/471) -


      29 - Accusing many of the Muslims in this time of "clear apostasy"

      ุชุจูŠู† ู„ูƒ ุงู†ุญุฑุงู ูƒุซูŠุฑ ู…ู† ุฃู‡ุงู„ูŠ ู‡ุฐุง ุงู„ุฒู…ุงู† ุนู† ุงู„ุฏูŠู†ุŒ ูˆุฑุฏุชู‡ู… ุงู„ุตุฑูŠุญุฉ..ุง
      - end of quote (from al-Durar al-Saniyya 15/478) -


      30 - Grandson of IAW: If someone is willing to please the "polytheists" (intending Muslims as usual!) out of fear from them harming him, then he's a disbeliever

      ุฃู† ุงู„ุฅู†ุณุงู† ุฅุฐุง ุฃุธู‡ุฑ ู„ู„ู…ุดุฑูƒูŠู† ุงู„ู…ูˆุงูู‚ุฉ ุนู„ู‰ ุฏูŠู†ู‡ู…ุŒ ุฎูˆูุงู‹ ู…ู†ู‡ู… ูˆู…ุฏุงุฑุงุฉ ู„ู‡ู…ุŒ ูˆู…ุฏุงู‡ู†ุฉ ู„ุฏูุน ุดุฑู‡ู…ุŒ ูุฅู†ู‡ ูƒุงูุฑ ู…ุซู„ู‡ู…ุŒ ูˆุฅู† ูƒุงู† ูŠูƒุฑู‡ ุฏูŠู†ู‡ู… ูˆูŠุจุบุถู‡ู…ุŒ ูˆูŠุญุจ ุงู„ุฅุณู„ุงู… ูˆุงู„ู…ุณู„ู…ูŠู†
      - end of quote (from al-Durar al-Saniyya 8/121) -


      To be continued insha`Allah...
      Last edited by Abu Sulayman; 21-06-20, 07:48 PM.

      Comment


      • #4
        31 - Great grandson of IAW ('Abd al-Latif bin 'Abd al-Rahman (d. 1292 AH)) makes Takfir upon the Ottoman state [in agreement with all early Najdi followers of IAW!] (and this while no scholar has ever made Takfir upon them and in the time he made this Takfir the Ottoman state was trying to defend the Muslims from the European invasion! This shows you that these people were not just Khawarij, but traitors also!)

        ุนุฑู ุถุฑุฑ ุงู„ูุชู† ุงู„ูˆุงู‚ุนุฉ ููŠ ู‡ุฐู‡ ุงู„ุฃุฒู…ุงู†ุŒ ุจุงู„ุนุณุงูƒุฑ ุงู„ุชุฑูƒูŠุฉุŒ ูˆุนุฑู ุฃู†ู‡ุง ุชุนูˆุฏ ุนู„ู‰ ู‡ุฐุง ุงู„ุฃุตู„ ุงู„ุฃุตูŠู„ ุจุงู„ู‡ุฏู‘ ูˆุงู„ู‡ุฏู…ุŒ ูˆุงู„ู…ุญูˆ ุจุงู„ูƒู„ูŠุฉุŒ ูˆุชู‚ุชุถูŠ ุธู‡ูˆุฑ ุงู„ุดุฑูƒ ูˆุงู„ุชุนุทูŠู„ุŒ ูˆุฑูุน ุฃุนู„ุงู…ู‡ ุงู„ูƒูุฑูŠุฉ ุŒ ูˆุฃู† ู…ุฑุชุจุชู‡ุง ู…ู† ุงู„ูƒูุฑุŒ ูˆูุณุงุฏ ุงู„ุจู„ุงุฏ ูˆุงู„ุนุจุงุฏุŒ ููˆู‚ ู…ุง ูŠุชูˆู‡ู…ู‡ ุงู„ู…ุชูˆู‡ู…ูˆู†ุŒ ูˆูŠุธู†ู‡ ุงู„ุธุงู†ูˆู†
        - end of quote (from al-Durar al-Saniyya 8/322) -


        32 - Great grandson of IAW: The Ottoman soldiers are "polytheists" and the Ottoman lands are lands of "polytheism" and it's not allowed to live among them (this means that it was not allowed to live in the Levant for example!)

        ู…ู† ุนุจุฏ ุงู„ู„ุทูŠู ุจู† ุนุจุฏ ุงู„ุฑุญู…ู†ุŒ ุฅู„ู‰ ุงู„ุงุจู† ุงู„ุฃุฎ: ุญุณู† ุจู† ุนุจุฏ ุงู„ู„ู‡ุŒ ุณู„ุงู… ุนู„ูŠูƒู… ูˆุฑุญู…ุฉ ุงู„ู„ู‡ ูˆุจุฑูƒุงุชู‡.
        ูˆุจุนุฏุŒ ูŠุฐูƒุฑ ู„ูŠ ู…ุง ูƒุชุจ ุฅู„ูŠูƒ ุนุจุฏ ุงู„ุฑุญู…ู† ุงู„ูˆู‡ูŠุจูŠ ู…ู† ุงู„ุดุจู‡ุฉ ู„ู…ุง ุฐูƒุฑุช ู„ู‡ ู‚ูˆู„ู‡ ุชุนุงู„ู‰: {ุฅูู†ูŽู‘ ุงู„ูŽู‘ุฐููŠู†ูŽ ุชูŽูˆูŽููŽู‘ุงู‡ูู…ู ุงู„ู’ู…ูŽู„ุงุฆููƒูŽุฉู ุธูŽุงู„ูู…ููŠ ุฃูŽู†ู’ููุณูู‡ูู…ู’} [ุณูˆุฑุฉ ุงู„ู†ุณุงุก ุขูŠุฉ: 97] ุŒ ูˆู†ุตุญุชู‡ ุนู† ุงู„ุฅู‚ุงู…ุฉ ุจูŠู† ุฃุธู‡ุฑ ุงู„ุนุณุงูƒุฑ ุงู„ุชุฑูƒูŠุฉุŒ ูˆุฃู†ู‡ ุงุญุชุฌ ุนู„ูŠูƒ ุจุฃู† ุงู„ุขูŠุฉ ููŠู…ู† ู‚ุงุชู„ ุงู„ู…ุณู„ู…ูŠู†ุŒ ูˆู‚ุงู„: ุชุฌุนู„ูˆู† ุฅุฎูˆุงู†ูƒู…ุŒ ู…ุซู„ ู…ู† ู‚ุงุชู„ ุฑุณูˆู„ ุงู„ู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูˆุฃุตุญุงุจู‡ุ› ูˆู‡ุฐุง ุฌู‡ู„ ู…ู†ู‡ ุจู…ุนู†ู‰ ุงู„ุขูŠุฉ ูˆุตุฑูŠุญู‡ุงุŒ ูˆู…ุฎุงู„ูุฉ ู„ุฅุฌู…ุงุน ุงู„ู…ุณู„ู…ูŠู† ูˆู…ุง ูŠุญุชุฌูˆู† ุจู‡ุŒ ุนู„ู‰ ุชุญุฑูŠู… ุงู„ุฅู‚ุงู…ุฉ ุจูŠู† ุฃุธู‡ุฑ ุงู„ู…ุดุฑูƒูŠู†ุŒ ู…ุน ุงู„ุนุฌุฒ ุนู† ุงู„ู‚ุฏุฑุฉ ุนู„ู‰ ุงู„ุฅู†ูƒุงุฑ ูˆุงู„ุชุบูŠูŠุฑ

        - end of quote (from al-Durar al-Saniyya 8/347) -


        33 - Calling the lands under the control of IAW's followers as "lands of the Muslims" and acting as if the Ottoman soldiers (who were simply defending the Muslims that the Najdi followers of IAW were trying to kill everywhere!) were attacking "the lands of the Muslims"

        ูˆูƒุฐู„ูƒ: ุณุจุจ ุชุตู†ูŠู ุงู„ุดูŠุฎ ุญู…ุฏ ุจู† ุนุชูŠู‚ "ุณุจูŠู„ ุงู„ู†ุฌุงุฉ" ู‡ูˆ ู„ู…ุง ู‡ุฌู…ุช ุงู„ุนุณุงูƒุฑ ุงู„ุชุฑูƒูŠุฉ ุนู„ู‰ ุจู„ุงุฏ ุงู„ู…ุณู„ู…ูŠู†ุŒ ูˆุณุงุนุฏู‡ู… ู…ู† ุณุงุนุฏู‡ู…ุŒ ุญุชู‰ ุงุณุชูˆู„ูˆุง ุนู„ู‰ ูƒุซูŠุฑ ู…ู† ุจู„ุงุฏ ู†ุฌุฏ...
        - end of quote (from al-Durar al-Saniyya 9/157) -


        34 - Repeated: Takfir against the Ottoman state and the people of Makka and other than them and whosoever does not Takfir upon them

        ูู…ู† ู„ู… ูŠูƒูุฑ ุงู„ู…ุดุฑูƒูŠู† ู…ู† ุงู„ุฏูˆู„ุฉ ุงู„ุชุฑูƒูŠุฉุŒ ูˆุนุจุงุฏ ุงู„ู‚ุจูˆุฑุŒ ูƒุฃู‡ู„ ู…ูƒุฉ ูˆุบูŠุฑู‡ู…ุŒ ู…ู…ู† ุนุจุฏ ุงู„ุตุงู„ุญูŠู†ุŒ ูˆุนุฏู„ ุนู† ุชูˆุญูŠุฏ ุงู„ู„ู‡ ุฅู„ู‰ ุงู„ุดุฑูƒุŒ ูˆุจุฏู‘ู„ ุณู†ู‘ุฉ ุฑุณูˆู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุจุงู„ุจุฏุนุŒ ูู‡ูˆ ูƒุงูุฑ ู…ุซู„ู‡ู…ุŒ ูˆุฅู† ูƒุงู† ูŠูƒุฑู‡ ุฏูŠู†ู‡ู…ุŒ ูˆูŠุจุบุถู‡ู…ุŒ ูˆูŠุญุจ ุงู„ุฅุณู„ุงู… ูˆุงู„ู…ุณู„ู…ูŠู† ; ูุฅู† ุงู„ุฐูŠ ู„ุง ูŠูƒูุฑ ุงู„ู…ุดุฑูƒูŠู†ุŒ ุบูŠุฑ ู…ุตุฏู‚ ุจุงู„ู‚ุฑุขู†ุŒ ูุฅู† ุงู„ู‚ุฑุขู† ู‚ุฏ ูƒูุฑ ุงู„ู…ุดุฑูƒูŠู†ุŒ ูˆุฃู…ุฑ ุจุชูƒููŠุฑู‡ู…ุŒ ูˆุนุฏุงูˆุชู‡ู… ูˆู‚ุชุงู„ู‡ู…
        - end of quote (from al-Durar al-Saniyya 9/291) -


        35 - Son of great grandson of IAW ( (Muhammad bin 'Abd al-Latif (d. 1367 AH)): Takfir against the Turkish and the Egyptian soldiers (both are part of the Ottoman state!) and calling the Najdi state as "Islamic state"

        ูˆุงู„ูุชู†ุฉ ุงู„ุชูŠ ุญู„ุช ุจู‡ู…ุŒ ู‡ูŠ ูุชู†ุฉ ุงู„ุนุณุงูƒุฑ ุงู„ุชุฑูƒูŠุฉุŒ ูˆุงู„ู…ุตุฑูŠุฉุŒ ูุงู†ุชุซุฑ ู†ุธุงู… ุงู„ุฅุณู„ุงู…ุŒ ูˆุดุชุช ุฃู†ุตุงุฑู‡ ูˆุฃุนูˆุงู†ู‡ุŒ ูˆุงุฑุชุญู„ุช ุงู„ุฏูˆู„ุฉ ุงู„ุฅุณู„ุงู…ูŠุฉ; ูˆุฃุนู„ู† ุฃู‡ู„ ุงู„ู†ูุงู‚ ุจู†ูุงู‚ู‡ู…ุŒ ูุฑุฌุน ู…ู† ุฑุฌุน ุฅู„ู‰ ุฏูŠู† ุขุจุงุฆู‡ุŒ ูˆุฅู„ู‰ ู…ุง ูƒุงู† ุนู„ูŠู‡ ุณุงุจู‚ุง ู…ู† ุงู„ุดุฑูƒ ูˆุงู„ูƒูุฑ..
        - end of quote (from al-Durar al-Saniyya 10/451) -


        36 - 'Abd al-Latif bin 'Abd al-Rahman (from the progeny of IAW / Dhul Khuwaysira): Majority of the people (Muslims!) have left the greatest foundation of Islam (i.e. Tawhid!)

        ู…ุน ุฃู†ู‡ ู‚ุฏ ุงุทุฑุฏ ุงู„ู‚ูŠุงุณ ุจูุณุงุฏ ุฃูƒุซุฑ ุงู„ู†ุงุณุŒ ูˆุชุฑูƒู‡ู… ู…ู† ุงู„ุฅุณู„ุงู… ุฃุตู„ู‡ ุงู„ุฃุนุธู… ูˆุงู„ุฃุณุงุณุŒ ูˆูƒุซุฑ ุงู„ุงุดุชุจุงู‡ ููŠ ุฃุจูˆุงุจ ุงู„ุฏูŠู† ูˆุงู„ุงู„ุชุจุงุณุ› ูˆุฌู…ู‡ูˆุฑู‡ู… ุนูƒุณ ุงู„ู‚ุถูŠุฉุŒ ููŠ ู…ุณู…ู‰ ุงู„ู…ู„ุฉ ุงู„ุฅุณู„ุงู…ูŠุฉุŒ ูˆู„ู… ูŠู…ูŠุฒูˆุง ุจูŠู†ู‡ุง ูˆุจูŠู† ุงู„ู…ู„ุฉ ุงู„ู‚ุฑุดูŠุฉุŒ ูˆุงู„ุณู†ุฉ ุงู„ุฌุงู‡ู„ูŠุฉุŒ ูู‡ู… ูƒู…ุง ูˆุตูู‡ู… ุงู„ู„ู‡ ุชุนุงู„ู‰ุŒ ุจู‚ูˆู„ู‡:: {ุฃูŽู…ู’ ุชูŽุญู’ุณูŽุจู ุฃูŽู†ูŽู‘ ุฃูŽูƒู’ุซูŽุฑูŽู‡ูู…ู’ ูŠูŽุณู’ู…ูŽุนููˆู†ูŽ ุฃูŽูˆู’ ูŠูŽุนู’ู‚ูู„ููˆู†ูŽ ุฅูู†ู’ ู‡ูู…ู’ ุฅูู„ุงู‘ ูƒูŽุงู„ุฃูŽู†ู’ุนูŽุงู…ู ุจูŽู„ู’ ู‡ูู…ู’ ุฃูŽุถูŽู„ูู‘ ุณูŽุจููŠู„ุงู‹} [ุณูˆุฑุฉ ุงู„ูุฑู‚ุงู† ุขูŠุฉ: 44]
        - end of quote (from al-Durar al-Saniyya 14/189) -


        37 - The same Khariji as above: Takfir against Burayda (in al-Qassim), the people of the deserts and the bedouins

        ูˆุงุนู„ู… ุฃู† ุงู„ุฅู…ุงู… ุณุนูˆุฏุŒ ู‚ุฏ ุนุฒู… ุนู„ู‰ ุงู„ุบุฒูˆ ูˆุงู„ุฌู‡ุงุฏุŒ ูˆูƒุชุจุช ู„ูƒ ุฎุทุงู‹ุŒ ููŠู‡ ุงู„ุฅู„ุฒุงู… ุจูˆุตูˆู„ ุงู„ูˆุงุฏูŠุŒ ูˆุญุซ ู…ู† ููŠู‡ ู…ู† ุงู„ู…ุณู„ู…ูŠู† ุนู„ู‰ ุงู„ุฌู‡ุงุฏ ููŠ ุณุจูŠู„ ุงู„ู„ู‡ุŒ ูˆุงุณุชู†ู‚ุงุฐ ุจู„ุงุฏ ุงู„ู…ุณู„ู…ูŠู† ู…ู† ุฃูŠุฏูŠ ุฃุนุฏุงุก ุงู„ู„ู‡ ุงู„ู…ุดุฑูƒูŠู†. ูˆู‚ุฏ ุจู„ุบูƒ ู…ุง ุตุงุฑ ู…ู† ุตุงุญุจ ุจุฑูŠุฏุฉุŒ ูˆุฎุฑูˆุฌู‡ ุนู† ุทุงุนุฉ ุงู„ู…ุณู„ู…ูŠู†ุŒ ูˆุฏุฎูˆู„ู‡ ุชุญุช ุทุงุนุฉ ุฃุนุฏุงุก ุฑุจ ุงู„ุนุงู„ู…ูŠู†ุŒ ูˆู†ุจุฐ ุงู„ุฅุณู„ุงู… ูˆุฑุงุก ุธู‡ุฑู‡; ูƒุฐู„ูƒ ุญุงู„ ุงู„ุจูˆุงุฏูŠ ูˆุงู„ุฃุนุฑุงุจุŒ ุงุณุชุฎูู‡ู… ุงู„ุดูŠุทุงู† ูˆุฃุทุงุนูˆู‡ุŒ ูˆุชุฑูƒูˆุง ู…ุง ูƒุงู†ูˆุง ุนู„ูŠู‡ ู…ู† ุงู„ุงู†ุชุณุงุจ ุฅู„ู‰ ุงู„ุฅุณู„ุงู…
        - end of quote (from al-Durar al-Saniyya 8/385) -


        38 - Najdi madness: "Jihad" (fighting) against the people of Ha`il is the best "Jihad" (Did they leave out any region from their Takfir?!)

        ูˆุจู‡ุฐุง ูŠุชุจูŠู† ู„ูƒ: ุฃู† ุฌู‡ุงุฏ ุฃู‡ู„ ุญุงุฆู„ุŒ ู…ู† ุฃูุถู„ ุงู„ุฌู‡ุงุฏุŒ ูˆู„ูƒู† ู„ุง ูŠุฑู‰ ุฐู„ูƒ ุฅู„ุง ุฃู‡ู„ ุงู„ุจุตุงุฆุฑ..ุง
        - end of quote (from al-Durar al-Saniyya 9/292) -


        39 - Takfir upon the one who says that he's still a citizen of the Ottoman state and that he was forced under the rule of Ibn Sa'ud (what kind of idiotic reason is this for Takfir?!?)

        ูˆุฃู…ุง ู‚ูˆู„ ุงู„ุณุงุฆู„: ุฅู†ู‡ู… ูŠุฏุนูˆู† ุฃู†ู‡ู… ุฑุนูŠุฉ ุงู„ุฃุชุฑุงูƒุŒ ูˆู…ู† ุงู„ุฃุชุฑุงูƒ ุงู„ุณุงุจู‚ูŠู†ุŒ ูˆุฃู†ู‡ู… ู„ู… ูŠุฏุฎู„ูˆุง ุชุญุช ุฃู…ุฑ ุงุจู† ุณุนูˆุฏ ูˆุทุงุนุชู‡ุŒ ุฅู„ุง ู…ุบุตูˆุจูŠู†ุŒ ูู‡ุฐุง ุฃูŠุถุง ู…ู† ุฃุนุธู… ุงู„ุฃุฏู„ุฉ ุนู„ู‰ ุฑุฏุชู‡ู…ุŒ ูˆูƒูุฑู‡ู…
        - end of quote (from al-Durar al-Saniyya 9/210) -


        40 - Grandson of IAW (Sulayman bin 'Abdillah (d. 1233 AH)): It's obligatory to make Hijra to the "lands of Islam" (he's intending the regions under Najdi control)

        ุงู„ู‡ุฌุฑุฉ ู…ู† ุจู„ุงุฏ ุงู„ู…ุดุฑูƒูŠู† ุฅู„ู‰ ุจู„ุงุฏ ุงู„ุฅุณู„ุงู… ุŒ ูุฑุถ ูˆุงุฌุจ ุจู†ุต ุงู„ูƒุชุงุจ ูˆุงู„ุณู†ุฉุŒ ูˆุฅุฌู…ุงุน ุงู„ุฃู…ุฉุ› ูˆู‚ุฏ ูุฑุถู‡ุง ุงู„ู„ู‡ ุนู„ู‰ ุฑุณูˆู„ู‡ ูˆุฃุตุญุงุจู‡ุŒ ู‚ุจู„ ูุฑุถ ุงู„ุตูˆู… ูˆุงู„ุญุฌุŒ ูƒู…ุง ู‡ูˆ ู…ู‚ุฑุฑ ููŠ ุงู„ุฃุตูˆู„ ูˆุงู„ูุฑูˆุน
        - end of quote (from al-Durar al-Saniyya 8/426) -


        41 - Son of great grandson of IAW / Dhul Khuwaysira (Muhammad bin 'Abd al-Latif (d. 1367 AH)): The obligation to make Hijra to land of the Wahhabiyya (he uses this word in the quote, so don't blame me!)

        ู…ู† ู…ุญู…ุฏ ุจู† ุนุจุฏ ุงู„ู„ุทูŠูุŒ ุฅู„ู‰ ุนุจุฏ ุงู„ู„ู‡ ุจู† ุนู„ูŠ ุงู„ุฒุญูŠููŠุŒ ุณู„ุงู… ุนู„ู‰ ุนุจุงุฏ ุงู„ู„ู‡ ุงู„ุตุงู„ุญูŠู†. ุฃู…ุง ุจุนุฏุŒ ูู‚ุฏ ุจู„ุบู†ุง ุนู†ูƒ ุดุจู‡ุฉ ุนุธูŠู…ุฉุŒ ูˆุฒู„ุฉ ูˆุฎูŠู…ุฉุŒ ู„ุง ุชูƒุงุฏ ุชุตุฏุฑ ู…ู…ู† ูŠุฏุนูŠ ุฃู†ู‡ ู…ู† ุงู„ู…ุณู„ู…ูŠู†ุŒ ูˆุฐู„ูƒ ุฃู†ูƒ ุชุฒุนู… ุฃู† ุงู„ู‡ุฌุฑุฉ ู„ูŠุณุช ุจูˆุงุฌุจุฉ ุจู„ ู‡ูŠ ู…ุณุชุญุจุฉุŒ ุฃูˆ ุฃู†ู‡ุง ู…ู†ู‚ุทุนุฉ ุนู„ู‰ ุงู„ุฏูˆุงู…ุŒ ู…ุณุชุฏู„ุงู‹ ุนู„ู‰ ุฐู„ูƒ ุจู‚ูˆู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…: " ู„ุง ู‡ุฌุฑุฉ ุจุนุฏ ุงู„ูุชุญุŒ ูˆู„ูƒู† ุฌู‡ุงุฏ ูˆู†ูŠุฉ". ูู„ูŠุณ ุงู„ุฃู…ุฑ ูƒู…ุง ุฒุนู…ุชุŒ ูˆู„ุง ู…ุง ุฅู„ูŠู‡ ุฌู†ุญุช ูˆู‚ุตุฏุชุŒ ุจู„ ู„ู… ุชูู‡ู… ุงู„ู…ุฑุงุฏ ู…ู† ุงู„ุญุฏูŠุซุŒ ูˆุงู„ู…ู‚ุตูˆุฏ ู…ู†ู‡ุ› ูˆู„ูƒู† ู„ู…ุง ุบู„ุจ ุนู„ู‰ ู‚ู„ุจูƒ ู…ู† ุงู„ู‡ูˆู‰ ูˆู…ุฎุงู„ูุฉ ุงู„ุญู‚ุŒ ูˆู…ุง ุทุจุน ุนู„ูŠู‡ ู…ู† ุงู„ุฑูŠู†ุŒ ุจุนุฏู… ุงู„ูุฑู‚ ุจูŠู† ุงู„ู‚ุจูŠุญ ูˆุงู„ุดูŠู†ุŒ ูˆุงุณุชุญุจุงุจ ุงู„ุญูŠุงุฉ ุงู„ุฏู†ูŠุง ูˆุฅูŠุซุงุฑู‡ุง ุนู„ู‰ ุงู„ุขุฎุฑุฉุŒ ู†ุนูˆุฐ ุจุงู„ู„ู‡ ู…ู† ุงู„ุญูˆุฑ ุจุนุฏ ุงู„ูƒูˆุฑุŒ ูˆู…ู† ุงู„ุถู„ุงู„ ุจุนุฏ ุงู„ู‡ุฏู‰.
        ูุฅู† ู…ุนู†ู‰ ุงู„ุญุฏูŠุซ: ุฃู† ู…ูƒุฉ ู„ู…ุง ุตุงุฑุช ุจู„ุฏ ุฅุณู„ุงู…ุŒ ูˆู…ุนู‚ู„ ุฅูŠู…ุงู†ุŒ ู„ู… ุชูƒู† ุงู„ู‡ุฌุฑุฉ ู…ู†ู‡ุง ูˆุงุฌุจุฉ; ูˆุฃู…ุง ุฅุฐุง ูƒุงู†ุช ุงู„ุจู„ุงุฏ ู…ูƒุฉ ูู…ุง ุฏูˆู†ู‡ุงุŒ ุจู„ุงุฏ ูƒูุฑ ูˆู…ุญู„ ุดุฑูƒุŒ ูุงู„ู‡ุฌุฑุฉ ู…ู†ู‡ุง ูˆุงุฌุจุฉ ู…ุชุนูŠู†ุฉุŒ ุนู„ู‰ ูƒู„ ู…ู† ู„ู‡ ู‚ุฏุฑุฉุŒ ุจู†ุต ุงู„ูƒุชุงุจ ูˆุงู„ุณู†ุฉุŒ ูˆุฅุฌู…ุงุน ุฃู‡ู„ ุงู„ุญู†ูŠููŠุฉ ูˆุงู„ู…ู„ุฉ .....
        ูˆู‚ุงู„ ุงู„ุดูŠุฎ ุญุณูŠู† ุจู† ุบู†ุงู… ุงู„ุฃุญุณุงุฆูŠุŒ ุฑุญู…ู‡ ุงู„ู„ู‡ุŒ ููŠ ุงู„ุนู‚ุฏ ุงู„ุซู…ูŠู†: ูˆู‚ุฏ ุฒุนู… ู‚ูˆู… ุฃู† ุงู„ู‡ุฌุฑุฉ ู…ู† ุฏุงุฑ ุงู„ูƒูุฑ ุฅู„ู‰ ุฏุงุฑ ุงู„ุฅุณู„ุงู… ูˆุงู„ุฅูŠู…ุงู†ุŒ ู„ูŠุณุช ูˆุงุฌุจุฉุŒ ูˆู„ุง ู…ุชุนูŠู†ุฉ ููŠ ู‡ุฐู‡ ุงู„ุฃุฒู…ุงู†ุŒ ูˆุฃู† ู…ุญูƒู… ุนู‚ุฏู‡ุง ู…ูุณูˆุฎุŒ ูˆูˆุฌูˆุจู‡ุง ุงู„ู…ุณุชู…ุฑ ู…ู†ุณูˆุฎุŒ ู…ุชู…ุณูƒูŠู† ู…ู† ุงู„ุฏู„ูŠู„ ุจู…ุง ู„ุง ูŠุฑูˆูŠ ุงู„ุบู„ูŠู„ุŒ ูˆู„ุง ูŠุดููŠ ุงู„ู‚ู„ุจ ุงู„ุนู„ูŠู„ ...... ูˆู„ูŠุณ ุงู„ุฃู…ุฑ ูƒู…ุง ุฒุนู…ูˆุงุŒ ูˆู„ุง ุงู„ู…ุนู†ู‰ ูƒู…ุง ูู‡ู…ูˆุง ........
        ูˆูƒุฐู„ูƒ ุชุฒุนู… ุฃูŠุถุงู‹ ุฃู†ูƒ ุชุธู‡ุฑ ุฏูŠู†ูƒ ูˆุชุณุจ ุงู„ู…ุดุฑูƒูŠู†ุŒ ูู‡ุฐู‡ ุทุงู…ุฉ ูƒุจุฑู‰ ูˆู…ุตูŠุจุฉ ุนุธู…ู‰ุŒ ู‚ุฏ ุฏู‡ู‰ ุจู‡ุง ุงู„ุดูŠุทุงู† ูƒุซูŠุฑุงู‹ ู…ู† ุงู„ู†ุงุณุŒ ู…ู† ุฃุดุจุงู‡ูƒ ูˆุฃู…ุซุงู„ูƒุ› ูุบู„ุทุชู… ููŠ ุฅุธู‡ุงุฑ ุงู„ุฏูŠู†ุŒ ูˆุธู†ู†ุชู… ุฃู†ู‡ ู…ุฌุฑุฏ ุงู„ุตู„ูˆุงุช ุงู„ุฎู…ุณุŒ ูˆุงู„ุฃุฐุงู† ูˆุงู„ุตูˆู… ูˆุบูŠุฑ ุฐู„ูƒุŒ ูˆุฃู†ูƒู… ุฅุฐุง ุฌู„ุณุชู… ููŠ ุจุนุถ ุงู„ู…ุฌุงู„ุณ ุงู„ุฎุงุตุฉุŒ ู‚ู„ุชู…: ู‡ุคู„ุงุก ูƒูุงุฑุŒ ู‡ุคู„ุงุก ู…ุดุฑูƒูˆู†ุŒ ูˆู„ูŠุณ ู…ุนู‡ู… ู…ู† ุงู„ุฏูŠู† ุดูŠุกุŒ ูˆุฃู†ู‡ู… ูŠุนู„ู…ูˆู† ุฃู†ุง ู†ุจุบุถู‡ู…ุŒ ูˆุฃู†ุง ุนู„ู‰ ุทุฑูŠู‚ุฉ ุงู„ูˆู‡ุงุจูŠุฉุŒ ูˆุชุธู†ูˆู† ุฃู† ู‡ุฐุง ู‡ูˆ ุฅุธู‡ุงุฑ ุงู„ุฏูŠู†ุŒ ูุฃุจุทู„ุชู… ุจู‡ ูˆุฌูˆุจ ุงู„ู‡ุฌุฑุฉ , ูู„ูŠุณ ุงู„ุฃู…ุฑ ูƒู…ุง ุฒุนู…ุชู… ......
        ูˆุฃู†ุช ู„ู… ุชูƒุชู ุจู…ุฌุฑุฏ ุฅู‚ุงู…ุชูƒ ุจูŠู† ุฃุธู‡ุฑ ุงู„ู…ุดุฑูƒูŠู†ุŒ ูˆุงู†ุชู‚ุงู„ูƒ ุฅู„ูŠู‡ู…ุŒ ุจู„ ุขู„ ุจูƒ ุงู„ุฃู…ุฑ ุฅู„ู‰ ุงู„ู…ุฌุงุฏู„ุฉ ูˆุงู„ู…ุฎุงุตู…ุฉ....
        ูุชุจ ุฅู„ู‰ ุฑุจูƒ ูˆุงุณุชุบูุฑ ู…ู† ุฐู†ุจูƒุŒ ูˆู‡ุงุฌุฑ ุฅู„ู‰ ุงู„ู„ู‡ ูˆุงู„ุฏุงุฑ ุงู„ุขุฎุฑุฉุŒ ุจุงู„ุฃุฌุฑ ุงู„ุนุธูŠู… ูˆุงู„ูุถู„ ุงู„ุนู…ูŠู…

        - end of quote (from al-Durar al-Saniyya 8/428) -


        42 - Letter to the people of al-Mikhlaf al-Sulaymani (i.e. Jazan region) containing open and ugly Takfir

        ุฑุณุงู„ุฉ ุงู„ุฃู…ูŠุฑ ุนุจุฏ ุงู„ุนุฒูŠุฒ ุจู† ุณุนูˆุฏ ุฅู„ู‰ ุฃู‡ู„ ุงู„ู…ุฎู„ุงู ุงู„ุณู„ูŠู…ุงู†ูŠ ูŠุนุฑูู‡ู… ุจุฏูŠู† ุงู„ุฅุณู„ุงู…!ุง
        ู…ู† ุนุจุฏ ุงู„ุนุฒูŠุฒ ุจู† ุณุนูˆุฏ ุฅู„ู‰ ู…ู† ูŠุฑุงู‡ ู…ู† ุฃู‡ู„ ุงู„ู…ุฎู„ุงู ุงู„ุณู„ูŠู…ุงู†ูŠุŒ ูˆูู‚ู†ุง ุงู„ู„ู‡ ูˆุฅูŠุงู‡ู… ุฅู„ู‰ ุณุจูŠู„ ุงู„ุญู‚ ูˆุงู„ู‡ุฏุงูŠุฉุŒ ูˆุฌู†ุจู†ุง ูˆุฅูŠุงู‡ู… ุทุฑูŠู‚ ุงู„ุดุฑูƒ ูˆุงู„ุบูˆุงูŠุฉ ....ุง
        ูู„ู…ุง ู…ู† ุงู„ู„ู‡ ุนู„ูŠู†ุง ุจู…ุนุฑูุฉ ุฐู„ูƒุŒ ูˆุนุฑูู†ุง ุฃู†ู‡ ุฏูŠู† ุงู„ุฑุณู„ุŒ ุงุชุจุนู†ุงู‡ ูˆุฏุนูˆู†ุง ุงู„ู†ุงุณ ุฅู„ูŠู‡ุŒ ูˆุฅู„ุง ูู†ุญู† ู‚ุจู„ ุฐู„ูƒ ุนู„ู‰ ู…ุง ุนู„ูŠู‡ ุบุงู„ุจ ุงู„ู†ุงุณุŒ ู…ู† ุงู„ุดุฑูƒ ุจุงู„ู„ู‡ .....ุง
        ุญุชู‰ ุฃุธู‡ุฑ ุงู„ู„ู‡ ุชุนุงู„ู‰ ุงู„ุญู‚ ุจุนุฏ ุฎูุงุฆู‡ุŒ ูˆุฃุญูŠุง ุฃุซุฑู‡ ุจุนุฏ ุนูุงุฆู‡ุŒ ุนู„ู‰ ูŠุฏ ุดูŠุฎ ุงู„ุฅุณู„ุงู…ุŒ ูู‡ุฏู‰ ุงู„ู„ู‡ ุชุนุงู„ู‰ ุจู‡ ู…ู† ุดุงุก ู…ู† ุงู„ุฃู†ุงู…. ูˆู‡ูˆ ุงู„ุดูŠุฎ ู…ุญู…ุฏ ุจู† ุนุจุฏ ุงู„ูˆู‡ุงุจ .....ุง
        ูุญูŠู† ูƒุดู ู„ู†ุง ุงู„ุฃู…ุฑุŒ ูˆุนุฑูู†ุง ู…ุง ู†ุญู† ุนู„ูŠู‡ ู…ู† ุงู„ุดุฑูƒ ูˆุงู„ูƒูุฑุŒ ุจุงู„ู†ุตูˆุต ุงู„ู‚ุงุทุนุฉุŒ ูˆุงู„ุฃุฏู„ุฉ ุงู„ุณุงุทุนุฉุŒ ู…ู† ูƒุชุงุจ ุงู„ู„ู‡ ูˆุณู†ุฉ ุฑุณูˆู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู…ุŒ ูˆูƒู„ุงู… ุงู„ุฃุฆู…ุฉ ุงู„ุฃุนู„ุงู… ุงู„ุฐูŠู† ุฃุฌู…ุนุช ุงู„ุฃู…ุฉ ุนู„ู‰ ุฏุฑุงูŠุชู‡ู…ุŒ ุนุฑูู†ุง ุฃู† ู…ุง ู†ุญู† ุนู„ูŠู‡ุŒ ูˆู…ุง ูƒู†ุง ู†ุฏูŠู† ุจู‡ ุฃูˆู„ุงุŒ ุฃู†ู‡ ุงู„ุดุฑูƒ ุงู„ุฃูƒุจุฑุŒ ุงู„ุฐูŠ ู†ู‡ู‰ ุงู„ู„ู‡ ุนู†ู‡ ูˆุญุฐุฑุŒ ูˆุฃู† ุงู„ู„ู‡ ุฅู†ู…ุง ุฃู…ุฑู†ุง ุฃู† ู†ุฏุนูˆู‡ ูˆุญุฏู‡ ู„ุง ุดุฑูŠูƒ ู„ู‡....ุง

        - end of quote (from al-Durar al-Saniyya 1/265) -


        43 - The evil Ibn Sahman (d. 1349) - who accused the Messenger of Allah (sallallahu 'alayhi wa sallam) of ignorance without any shame (see op)! - claims in his poetry that the Milla of Ibrahim (peace be upon him) has become extinct in all territories!

        ูˆู…ูู„ู‘ุฉู ุฅุจู€ู€ู€ู€ู€ู€ู€ุฑุงู‡ูŠู…ูŽ ุบูˆุฏูุฑูŽ ู†ู‡ุฌูู‡ุง = ุนูŽูุงุกู‹ ูุฃุถุญุชู’ ุทุงู…ุณุงุชู ุงู„ู…ุนุงู„ู…ู
        ูˆู‚ุฏู’ ุนูุฏูู…ุชู’ ููŠู†ุง ูˆูƒูŠู ูˆู‚ุฏ ุณูŽููŽุชู’ = ุนู„ูŠู‡ุง ุงู„ุณู‘ูˆุงููŠ ููŠ ุฌู…ูŠุน ุงู„ุฃู‚ุงู„ูู…ู

        - end of quote -


        44 - Takfir against the people of 'Asir, all of the people of Hijaz and Yemen (the progeny of IAW is "calling them to Islam" and telling them that they are fighting them for "the religion of Islam"!)

        ู…ู† ู…ุญู…ุฏ ุจู† ุนุจุฏ ุงู„ู„ุทูŠูุŒ ุฅู„ู‰ ู…ู† ูŠุฑุงู‡ุŒ ู…ู† ุนุณูŠุฑุŒ ูˆูƒุงูุฉ ุงู„ุญุฌุงุฒุŒ ูˆุงู„ูŠู…ู†ุŒ ู‡ุฏุงู‡ู… ุงู„ู„ู‡ ู„ุฏูŠู† ุงู„ุฅุณู„ุงู…. ูˆุจุนุฏ: ูุงุนู„ู…ูˆุง ุฃู† ุงู„ุฐูŠ ู†ุนุชู‚ุฏู‡ุŒ ูˆู†ุฏูŠู† ุงู„ู„ู‡ ุจู‡ุŒ ูˆู†ุฏุนูˆ ุงู„ู†ุงุณ ุฅู„ูŠู‡ุŒ ูˆู†ุฌุงู‡ุฏู‡ู… ุนู„ูŠู‡ุŒ ู‡ูˆ ุฏูŠู† ุงู„ุฅุณู„ุงู…ุŒ ุงู„ุฐูŠ ุฃูˆุฌุจู‡ ุงู„ู„ู‡ ุนู„ู‰ ุนุจุงุฏู‡
        - end of quote (from al-Durar al-Saniyya 1/577) -



        If you now think that it can not get any worse after so much Takfir, then wait for the practical results of the ignorance and extremism of IAW!
        It's not like they left it at words!

        To be continued insha`Allah...
        Last edited by Abu Sulayman; 21-06-20, 09:21 PM.

        Comment


        • #5
          We get it. You do not subscribe to his dawah (Allah yarhamo). Why do you keep making threads about this subject?

          Comment


          • #6
            Originally posted by Umm Uthmaan View Post
            We get it. You do not subscribe to his dawah (Allah yarhamo). Why do you keep making threads about this subject?
            Knowledge.

            His material is invaluable. I also learned a few things from Amantu Billahi as well, although I disagree with most of what he says.

            Just enjoy the content, without complaining.

            Comment


            • #7
              The results of Ibn 'Abd al-Wahhab's ignorance and extreme ideas on a practical level

              In the beginning of this section I'm going to mention some quotes from al-Durar al-Saniyya (click at the name of the book to check the quotes for yourself).
              Thereafter the quotes will be from two history books written by the supporters of Ibn 'Abd al-Wahhab (d. 1206 AH) themselves and both are printed by "Salafis" (i.e. just like al-Durar al-Saniyya):
              - Tarikh Najd by Hussayn bin Ghannam (d. 1225 AH), who is a direct student of IAW
              - 'Unwan al-Majd fi Tarikh Najd by 'Uthman bin Bishr (d. 1288 AH) (2nd volume) (hardcore supporter of IAW) (Tahqiq and footnotes by 'Abd al-Latif bin 'Abd al-Rahman (d. 1292 AH), the great-grandson of IAW)


              1 - Great-grandson of IAW / Dhul Khuwaysira: Ibn 'Abd al-Wahhab and his supporters subdued the majority of the Arabs (whom he regards as "polytheists") from the Levant (Sham) to Oman and from al-Hira (in Iraq) to Yemen!!!
              (He says this proudly while completely ignoring the fact that this was in the very same time where the Europeans were trying to invade Muslim lands ("lands of polyhtheism" according to him anyways!). IAW's satanic group did not have a single fight against these Europeans and EXCLUSIVELY faught Muslims!)


              ูˆู„ุฐู„ูƒ ุตุงุฑ ู„ุดูŠุฎู†ุง ุŒ ุดูŠุฎ ุงู„ุฅุณู„ุงู… ู…ุญู…ุฏ ุจู† ุนุจุฏ ุงู„ูˆู‡ุงุจุŒ ุฑุญู…ู‡ ุงู„ู„ู‡ุŒ ูˆู„ุทุงุฆูุฉ ู…ู† ุฃู†ุตุงุฑู‡ุŒ ู…ู† ุงู„ู…ูู„ูƒ ูˆุงู„ุธู‡ูˆุฑุŒ ูˆุงู„ู†ุตุฑุŒ ุจุญุณุจ ู†ุตูŠุจู‡ู…ุŒ ูˆุญุธู‡ู… ู…ู† ู…ุชุงุจุนุฉ ู†ุจูŠู‡ู… ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูˆุงู„ุชู…ุณูƒ ุจุฏูŠู†ู‡ุŒ ูู‚ู‡ุฑูˆุง ุฌู…ู‡ูˆุฑ ุงู„ุนุฑุจุŒ ู…ู† ุงู„ุดุงู… ุฅู„ู‰ ุนู…ุงู†ุŒ ูˆู…ู† ุงู„ุญูŠุฑุฉ ุฅู„ู‰ ุงู„ูŠู…ู†
              - end of quote (from al-Durar al-Saniyya 1/465) -


              2 - Same Najdi Khariji as above: We declare those whom our call has reached without them accepting it as disbelievers - like the people of Yemen, Tihama, Haramayn, Levant and Iraq - and we FIGHT them and attack them even in their houses!

              ูˆุฃู…ุง ู…ู† ุจู„ุบุชู‡ ุฏุนูˆุชู†ุง ุฅู„ู‰ ุชูˆุญูŠุฏ ุงู„ู„ู‡ุŒ ูˆุงู„ุนู…ู„ ุจูุฑุงุฆุถ ุงู„ู„ู‡ุŒ ูˆุฃุจู‰ ุฃู† ูŠุฏุฎู„ ููŠ ุฐู„ูƒุŒ ูˆุฃู‚ุงู… ุนู„ู‰ ุงู„ุดุฑูƒ ุจุงู„ู„ู‡ุŒ ูˆุชุฑูƒ ูุฑุงุฆุถ ุงู„ุฅุณู„ุงู…ุŒ ูู‡ุฐุง ู†ูƒูุฑู‡ ูˆู†ู‚ุงุชู„ู‡ุŒ ูˆู†ุดู† ุนู„ูŠู‡ ุงู„ุบุงุฑุฉุŒ ุจู„ ุจุฏุงุฑู‡; ูˆูƒู„ ู…ู† ู‚ุงุชู„ู†ุงู‡ ูู‚ุฏ ุจู„ุบุชู‡ ุฏุนูˆุชู†ุงุŒ ุจู„ ุงู„ุฐูŠ ู†ุชุญู‚ู‚ ูˆู†ุนุชู‚ุฏู‡: ุฃู† ุฃู‡ู„ ุงู„ูŠู…ู† ูˆุชู‡ุงู…ุฉุŒ ูˆุงู„ุญุฑู…ูŠู† ูˆุงู„ุดุงู… ูˆุงู„ุนุฑุงู‚ุŒ ู‚ุฏ ุจู„ุบุชู‡ู… ุฏุนูˆุชู†ุง.....ุง
              ูˆู…ุซู„ ู‡ุคู„ุงุก ู„ุง ุชุฌุจ ุฏุนูˆุชู‡ู… ู‚ุจู„ ุงู„ู‚ุชุงู„ุŒ ูุฅู† ุงู„ู†ุจูŠ -ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… - ุฃุบุงุฑ ุนู„ู‰ ุจู†ูŠ ุงู„ู…ุตุทู„ู‚ ูˆู‡ู… ุบุงุฑูˆู†ุŒ ูˆุบุฒุง ุฃู‡ู„ ู…ูƒุฉ ุจู„ุง ุฅู†ุฐุงุฑ ูˆู„ุง ุฏุนูˆุฉ!!ุง

              - end of quote (from al-Durar al-Saniyya 9/253) -


              3 - Sa'ud I. bin 'Abd al-'Aziz (d. 1229 AH) (3rd ruler of 1st Saudi state and direct student of IAW!): Yes we fight "disbelievers" (intending the Muslims of the whole region!) and we will tell our children to do the same and they will tell their children to do so! We shed their blood and we take from their wealth and our sole aliment is their wealth! (This is pure Kharijism!)

              ูˆุฃู…ุง ู…ุง ุฐูƒุฑุช: ุฅู†ุง ู†ู‚ุชู„ ุงู„ูƒูุงุฑุŒ ูู‡ุฐุง ุฃู…ุฑ ู…ุง ู†ุชุนุฐุฑ ุนู†ู‡ุŒ ูˆู„ู… ู†ุณุชุฎู ููŠู‡ุŒ ูˆู†ุฒูŠุฏ ููŠ ุฐู„ูƒ ุฅู† ุดุงุก ุงู„ู„ู‡ุŒ ูˆู†ูˆุตูŠ ุจู‡ ุฃุจู†ุงุกู†ุง ู…ู† ุจุนุฏู†ุงุŒ ูˆุฃุจู†ุงุคู†ุง ูŠูˆุตูˆู† ุจู‡ ุฃุจู†ุงุกู‡ู… ู…ู† ุจุนุฏู‡ู…ุŒ ูƒู…ุง ู‚ุงู„ ุงู„ุตุญุงุจูŠ: ุนู„ู‰ ุงู„ุฌู‡ุงุฏ ู…ุง ุจู‚ูŠู†ุง ุฃุจุฏุง.ุง
              ูˆู†ุฑุบู… ุฃู†ูˆู ุงู„ูƒูุงุฑุŒ ูˆู†ุณููƒ ุฏู…ุงุกู‡ู…ุŒ ูˆู†ุบู†ู… ุฃู…ูˆุงู„ู‡ู… ุจุญูˆู„ ุงู„ู„ู‡ ูˆู‚ูˆุชู‡....ุง
              ูˆู„ุง ู„ู†ุง ุฏุฃุจ ุฅู„ุง ุงู„ุฌู‡ุงุฏุŒ ูˆู„ุง ู„ู†ุง ู…ุฃูƒู„ ุฅู„ุง ู…ู† ุฃู…ูˆุงู„ ุงู„ูƒูุงุฑ ...ุง

              - end of quote (from al-Durar al-Saniyya 9/280) -


              4 - IAW commands to start the fight (guess against whom!!!) alongside Muhammad bin Sa'ud (d. 1179 AH)! IAW himself prepared the soldiers for setting out for war (against whom?!?!?) and the commands were coming from him!

              ุฃู…ุฑ ุจุงู„ุฌู‡ุงุฏ ู‡ูˆ ูˆุงู„ุฅู…ุงู… ู…ุญู…ุฏ ุจู† ุณุนูˆุฏุŒ ูˆุดู…ุฑูˆุง ุนู† ุณุงุนุฏ ุงู„ุฌุฏ ูˆุงู„ุงุฌุชู‡ุงุฏุŒ ูˆุนุฏูˆุง ู„ู„ุฌู‡ุงุฏ ู…ุง ุงุณุชุทุงุนูˆุง ู…ู† ุงู„ุฅุนุชุงุฏ.ุง
              ูˆูƒุงู† ุงู„ุดูŠุฎ ู‡ูˆ ุงู„ุฐูŠ ูŠุฌู‡ุฒ ุงู„ุฌูŠูˆุดุŒ ูˆูŠุจุนุซ ุงู„ุณุฑุงูŠุง ุนู„ู‰ ูŠุฏ ุงู„ุฅู…ุงู…ุŒ ูˆูŠูƒุงุชุจ ุฃู‡ู„ ุงู„ุจู„ุฏุงู† ูˆูŠูƒุงุชุจูˆู†ู‡ุŒ ูˆุงู„ูˆููˆุฏ ุฅู„ูŠู‡ู…ุงุŒ ูˆุงู„ุถูŠูˆู ุนู†ุฏู‡ุŒ ูˆุตุฏูˆุฑ ุงู„ุฃูˆุงู…ุฑ ู…ู† ุนู†ุฏู‡; ุญุชู‰ ุฃุฐุนู† ุฃู‡ู„ ู†ุฌุฏ...ุง

              - end of quote (from al-Durar al-Saniyya 16/320) -


              5 - To understand the above let us go back a little bit into the year 1157 AH: The power-hungry Amir of Dir'iyya (Muhammad bin Sa'ud (d. 1179 AH)) meets Ibn 'Abd al-Wahhab, who tells him that all of Najd is upon "polytheism and ignorance" (says the same person, who doesn't even know some if the basic Islamic sciences... what a joke!).
              They came to an agreement, which says that the political authority will be for Ibn Sa'ud [and his descendants after him] and the religious authority will be for IAW [and his descendants] (and this agreement goes on till our day!).
              Note how from the very beginning they intend to spill blood (!) to achieve this and how they regard Dir'iyya as "place of Hijra" from there on (i.e. because all other lands are "lands of polytheism")!
              Note how towards the end all of the wealth is described that was found later on in Dir'iyya! Where did this all come? It was stolen from other Muslims!


              ูู„ู…ุง ูˆุตู„ ุงู„ุดูŠุฎ ุฅู„ู‰ ุจู„ุฏ ุงู„ุฏุฑุนูŠุฉ , ู†ุฒู„ ุนู†ุฏ ุนุจุฏ ุงู„ู„ู‡ ุจู† ุนุจุฏ ุงู„ุฑุญู…ู† ุจู† ุณูˆูŠู„ู… ....ุง
              ูุณุงุฑ ุฅู„ูŠู‡ ุงุจู† ุณุนูˆุฏ , ูˆุฏุฎู„ ุนู„ูŠู‡ ููŠ ุจูŠุช ุงุจู† ุณูˆูŠู„ู… ูุฑุญุจ ุจู‡ ูˆู‚ุงู„ : ุฃุจุดุฑ ุจุจู„ุงุฏ ุฎูŠุฑ ู…ู† ุจู„ุงุฏูƒ , ูˆุจุงู„ุนุฒ ูˆุงู„ู…ู†ุนุฉ , ูู‚ุงู„ ู„ู‡ ุงู„ุดูŠุฎ : ูˆุฃู†ุง ุฃุจุดุฑูƒ ุจุงู„ุนุฒ ูˆุงู„ุชู…ูƒูŠู† ูˆุงู„ู†ุตุฑ ุงู„ู…ุจูŠู† , ูˆู‡ุฐู‡ ูƒู„ู…ุฉ ุงู„ุชูˆุญูŠุฏ ุงู„ุชูŠ ุฏุนุช ุฅู„ูŠู‡ุง ุงู„ุฑุณู„ ูƒู„ู‘ู‡ู… , ูู…ู† ุชู…ุณูƒ ุจู‡ุง ูˆุนู…ู„ ุจู‡ุง ูˆู†ุตุฑู‡ุง , ู…ู„ูŽูƒ ุงู„ุจู„ุงุฏ ูˆุงู„ุนุจุงุฏ , ูˆุฃู†ุช ุชุฑู‰ ู†ุฌุฏุงู‹ ูƒู„ู‘ู‡ุง ูˆุฃู‚ุทุงุฑู‡ุง ุฃุทุจู‚ุช ุนู„ู‰ ุงู„ุดุฑูƒ ูˆุงู„ุฌู‡ู„!! .....ุง
              ูู„ู…ุง ุดุฑุญ ุงู„ู„ู‡ ุตุฏุฑ ู…ุญู…ุฏ ุจู† ุณุนูˆุฏ ู„ุฐู„ูƒ , ูุจุงูŠุน ุงู„ุดูŠุฎ ุนู„ู‰ ุฐู„ูƒ , ูˆุฃู† ุงู„ุฏู… ุจุงู„ุฏู… ูˆุงู„ู‡ุฏู… ุจุงู„ู‡ุฏู… , ูˆุนู„ู‰ ุฃู†ู‘ ุงู„ุดูŠุฎ ู„ุง ูŠุฑุบุจ ุนู†ู‡ ุฅู† ุฃุธู‡ุฑู‡ ุงู„ู„ู‡ , ุฅู„ุง ุฃู† ู…ุญู…ุฏ ุจู† ุณุนูˆุฏ ุดุฑุท ููŠ ู…ุจุงูŠุนุชู‡ ู„ู„ุดูŠุฎ ุฃู† ู„ุง ูŠุชุนุฑุถู‡ ููŠู…ุง ูŠุฃุฎุฐ ู…ู† ุฃู‡ู„ ุงู„ุฏุฑุนูŠุฉ ู…ุซู„ ุงู„ุฐูŠ ูƒุงู† ูŠุฃุฎุฐู‡ ุฑุคุณุงุก ุงู„ุจู„ุฏุงู† ุนู„ู‰ ุฑุนุงูŠุงู‡ู… , ูุฃุฌุงุจู‡ ุงู„ุดูŠุฎ ุนู„ู‰ ุฐู„ูƒ ุฑุฌุงุก ุฃู† ูŠุฎู„ู ุงู„ู„ู‡ ุนู„ูŠู‡ ู…ู† ุงู„ุบู†ูŠู…ุฉ ุฃูƒุซุฑ ู…ู† ุฐู„ูƒ....ุง
              ูู„ู…ุง ุนู„ู… ุนุซู…ุงู† ุจู† ู…ุนู…ู‘ุฑ ุฃู† ู…ุญู…ุฏ ุจู† ุณุนูˆุฏ ุขูˆู‰ ุงู„ุดูŠุฎ ูˆู†ุตุฑู‡ , ูˆุจุงูŠุนู‡ ุนู„ู‰ ุฏูŠู† ุงู„ุฅุณู„ุงู… ูˆู†ุตุฑุชู‡ ูˆุงู„ุฐุจ ุนู†ู‡ , ูˆุฃู†ู‘ ุงู„ุฏุฑุนูŠุฉ ุตุงุฑุช ุฏุงุฑ ู‡ุฌุฑุฉ ู„ู…ู† ุดุฑุญ ุงู„ู„ู‡ ุตุฏุฑู‡ ู„ุฐู„ูƒ , ูˆุจุนุถู‡ู… ู‚ุฏ ุฃูˆุฐูŠ ููŠ ุจู„ุฏู‡ , ูˆุฃู† ุงู„ุดูŠุฎ ููŠ ุฒูŠุงุฏุฉ ู…ู† ุฃุตุญุงุจู‡ , ู†ุฏู… ุนุซู…ุงู† ุนู„ู‰ ู…ุง ูุนู„ ู…ู† ุฅุฎุฑุงุฌู‡ ....ุง
              ูˆู„ู‚ุฏ ุฑุฃูŠู†ุง ุงู„ุฏุฑุนูŠุฉ ุจุนุฏ ุฐู„ูƒ ููŠ ุฒู…ู† ุณุนูˆุฏ ุจู† ุนุจุฏ ุงู„ุนุฒูŠุฒ ุจู† ู…ุญู…ุฏ ุจู† ุณุนูˆุฏ ุฑุญู…ู‡ู… ุงู„ู„ู‡ , ูˆู…ุง ููŠู‡ุง ู…ู† ุงู„ุฃู…ูˆุงู„ ูˆูƒุซุฑุฉ ุงู„ุฑุฌุงู„ , ูˆุงู„ุณู„ุงุญ ุงู„ู…ุญู„ู‰ ุจุงู„ุฐู‡ุจ ูˆุงู„ูุถุฉ , ูˆุนู†ุฏู‡ู… ุงู„ุฎูŠู„ ุงู„ู†ุฌุงุจ ูˆุงู„ุฌูŠุงุฏ ุงู„ุนู…ุงู†ูŠุงุช , ูˆุงู„ู…ู„ุงุจุณ ุงู„ูุงุฎุฑุฉ ูˆุงู„ุฑูุงู‡ูŠุงุช , ู…ุง ูŠุนุฌุฒ ุนู† ุนุฏู‘ู‡ ุงู„ู„ุณุงู† , ูˆูŠูƒู„ ุนู† ุญุตุฑู‡ ุงู„ุฌู†ุงู† ูˆุงู„ุจู†ุงู† , ูˆู„ู‚ุฏ ู†ุธุฑุช ุฅู„ู‰ ู…ูˆุณู…ู‡ุง ูŠูˆู…ุงู‹ ูˆุฃู†ุง ููŠ ู…ูƒุงู† ู…ุฑุชูุน ูˆู‡ูˆ ููŠ ุงู„ู…ูˆุถุน ุงู„ู…ุนุฑูˆู ุจุงู„ุจุงุทู† , ุจูŠู† ู…ู†ุงุฒู„ู‡ุง ุงู„ุบุฑุจูŠุฉ ุงู„ุชูŠ ููŠู‡ุง ุขู„ ุณุนูˆุฏ ูˆุงู„ู…ุนุฑูˆูุฉ ุจุงู„ุทุฑูŠู , ูˆุจูŠู† ู…ู†ุงุฒู„ู‡ุง ุงู„ุดุฑู‚ูŠุฉ ุงู„ู…ุนุฑูˆูุฉ ุจุงู„ุจุฌูŠุฑูŠ ุงู„ุชูŠ ููŠู‡ุง ุฃุจู†ุงุก ุงู„ุดูŠุฎ , ูˆุฑุฃูŠุช ู…ูˆุณู… ุงู„ุฑุฌุงู„ ููŠ ุฌุงู†ุจ ูˆู…ูˆุณู… ุงู„ู†ุณุงุก ููŠ ุฌุงู†ุจ , ูˆู…ุง ููŠู‡ ู…ู† ุงู„ุฐู‡ุจ ูˆุงู„ูุถุฉ ูˆุงู„ุณู„ุงุญ ูˆุงู„ุฅุจู„ ูˆุงู„ุฃุบู†ุงู… , ูˆูƒุซุฑุฉ ู…ุง ูŠุชุนุงุทูˆู†ู‡ ู…ู† ุตูู‚ุฉ ุงู„ุจูŠุน ูˆุงู„ุดุฑุงุก ูˆุงู„ุฎุฐ ูˆุงู„ุนุทุงุก , ูˆุบูŠุฑ ุฐู„ูƒ .....ุง

              - end of quote (from 'Unwan al-Majd 1/42) -


              The above is only a introduction into the results of IAW's ignorance and extremism on a practical level.

              What will follow after this is the mentioning of their attacks against ALL of the Arabian peninsula and its surrounding regions, which includes killing Muslims in the markets, in their houses, IN THE MOSQUE (!!!) and basically everywhere, making embargos against them until they die from hunger (this tactic was used especially in the Haramayn!), letting people (including women and children!!!) die in the desert from thirst, letting people drown, burning down fields, stealing from their wealth whatever they can, terrorizing Muslims and commiting mass-murder, STOPPING the Hajj and much more!!!
              Do I need to say any more? May Allah ta'ala give the Najdi Dajjal IAW what he deserves! May Allah ta'ala punish whosoever is pleased with the killing of Ummati Muhammad (sallallahu 'alayhi wa sallam)!

              To be continued insha`Allah...
              Last edited by Abu Sulayman; 22-06-20, 01:40 PM.

              Comment


              • #8
                Originally posted by Abu Sulayman View Post
                2 - Same Najdi Khariji as above: We declare those whom our call has reached without them accepting it as disbelievers - like the people of Yemen, Tihama, Haramayn, Levant and Iraq - and we FIGHT them and attack them even in their houses!

                ูˆุฃู…ุง ู…ู† ุจู„ุบุชู‡ ุฏุนูˆุชู†ุง ุฅู„ู‰ ุชูˆุญูŠุฏ ุงู„ู„ู‡ุŒ ูˆุงู„ุนู…ู„ ุจูุฑุงุฆุถ ุงู„ู„ู‡ุŒ ูˆุฃุจู‰ ุฃู† ูŠุฏุฎู„ ููŠ ุฐู„ูƒุŒ ูˆุฃู‚ุงู… ุนู„ู‰ ุงู„ุดุฑูƒ ุจุงู„ู„ู‡ุŒ ูˆุชุฑูƒ ูุฑุงุฆุถ ุงู„ุฅุณู„ุงู…ุŒ ูู‡ุฐุง ู†ูƒูุฑู‡ ูˆู†ู‚ุงุชู„ู‡ุŒ ูˆู†ุดู† ุนู„ูŠู‡ ุงู„ุบุงุฑุฉุŒ ุจู„ ุจุฏุงุฑู‡; ูˆูƒู„ ู…ู† ู‚ุงุชู„ู†ุงู‡ ูู‚ุฏ ุจู„ุบุชู‡ ุฏุนูˆุชู†ุงุŒ ุจู„ ุงู„ุฐูŠ ู†ุชุญู‚ู‚ ูˆู†ุนุชู‚ุฏู‡: ุฃู† ุฃู‡ู„ ุงู„ูŠู…ู† ูˆุชู‡ุงู…ุฉุŒ ูˆุงู„ุญุฑู…ูŠู† ูˆุงู„ุดุงู… ูˆุงู„ุนุฑุงู‚ุŒ ู‚ุฏ ุจู„ุบุชู‡ู… ุฏุนูˆุชู†ุง.....ุง
                ูˆู…ุซู„ ู‡ุคู„ุงุก ู„ุง ุชุฌุจ ุฏุนูˆุชู‡ู… ู‚ุจู„ ุงู„ู‚ุชุงู„ุŒ ูุฅู† ุงู„ู†ุจูŠ -ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… - ุฃุบุงุฑ ุนู„ู‰ ุจู†ูŠ ุงู„ู…ุตุทู„ู‚ ูˆู‡ู… ุบุงุฑูˆู†ุŒ ูˆุบุฒุง ุฃู‡ู„ ู…ูƒุฉ ุจู„ุง ุฅู†ุฐุงุฑ ูˆู„ุง ุฏุนูˆุฉ!!ุง

                - end of quote (from al-Durar al-Saniyya 9/253) -
                I made a little mistake in the above quote: It was not the great-grandson of IAW who said the above, but rather the sons of IAW!


                6 - First attack of IAW: IAW commanded that "Jihad" has to be done "against those who showed enmity towards the people of monotheism and cursed it and its people" (pure Khariji claim against people who were from the Ahl al-Qibla, prayed, fasted, etc.!)... so they attacked some bedouin Arabs, took the "war booty" and returned back unharmed (stealing from random bedouin Arabs is "Jihad" according to this IAW?!?!)

                ุซู… ุฃู…ุฑ ุงู„ุดูŠุฎ ุจุงู„ุฌู‡ุงุฏ ู„ู…ู† ุนุงุฏู‰ ุฃู‡ู„ ุงู„ุชูˆุญูŠุฏ ูˆุณุจู‘ู‡ ูˆุณุจ ุฃู‡ู„ู‡ , ูˆุญุถู‘ู‡ู… ุนู„ูŠู‡ ูุงู…ุชุซู„ูˆุง , ูุฃูˆู„ ุฌูŠุด ุบุฒุง ุณุจุน ุฑูƒุงูŠุจุŒ ูู„ู…ุง ุฑูƒุจูˆู‡ุง , ูˆุฃุนุฌู„ุช ุจู‡ู… ุงู„ู†ุฌุงุฆุจ ููŠ ุณูŠุฑู‡ุง , ุณู‚ุทูˆุง ู…ู† ุฃูƒูˆุงุฑู‡ุง ู„ุฃู†ู‡ู… ู„ู… ูŠุนุชุงุฏูˆุง ุฑูƒูˆุจู‡ุงุŒ ูุฃุบุงุฑูˆุง ุฃุธู†ู‡ ุนู„ู‰ ุจุนุถ ุงู„ุฃุนุฑุงุจ ูุบู†ู…ูˆุง ูˆุฑุฌุนูˆุง ุณุงู„ู…ูŠู†
                - end of quote (from 'Unwan al-Majd 1/45) -


                7 - 'Abd al-Rahman bin Hassan (d. 1285 AH) (grandson of IAW): IAW (whom he calls as "Shaykh al-Islam"!) "when God inspired him right guidance and opened his vision to differentiate between truth and falsehood" (this is an indirect ascription of Prophethood, because he did not have any teacher for this so called "guidance" (remember the op)!) and "he admonished that which the people were upon from polytheism", they started to show enmity towards him because of what they and their predecessors (!) were brought up upon from the "polytheism" and "innovations"...
                And now guess who showed the most enmity towards him? Yes, the scholars and the leaders!
                O slaves of Allah, I repeat: The scholars of Islam were against him and they admit this with their own tongues!


                ุฃู† ุดูŠุฎู†ุง ุดูŠุฎ ุงู„ุฅุณู„ุงู…ุŒ ู…ุญู…ุฏ ุจู† ุนุจุฏ ุงู„ูˆู‡ุงุจุŒ ุฑุญู…ู‡ ุงู„ู„ู‡ ุชุนุงู„ู‰ุŒ ู„ู…ุง ุฃู„ู‡ู…ู‡ ุงู„ู„ู‡ ุฑุดุฏู‡ ูˆูุชุญ ุจุตูŠุฑุชู‡ ููŠ ุชู…ูŠูŠุฒ ุงู„ุญู‚ ู…ู† ุงู„ุถู„ุงู„ุŒ ูˆุฃู†ูƒุฑ ู…ุง ุนู„ูŠู‡ ุงู„ู†ุงุณ ู…ู† ุงู„ุดุฑูƒ ูุจุงุฏุฑูˆู‡ ุจุงู„ุนุฏุงูˆุฉ ูˆุงู„ุฅู†ูƒุงุฑ ู„ู…ุฎุงู„ูุชู‡ู… ู…ุง ู‚ุฏ ุงุนุชุงุฏูˆู‡ ูˆู†ุดุคูˆุง ุนู„ูŠู‡ ู‡ู… ูˆุฃุณู„ุงูู‡ู… ู…ู† ุงู„ุดุฑูƒ ูˆุงู„ุจุฏุน; ูˆุฃุนุธู… ู…ู† ุนุงุฏุงู‡ ูˆู†ูุฑ ุงู„ู†ุงุณ ู…ู† ุฏุนูˆุชู‡ ุงู„ุนู„ู…ุงุก ูˆุงู„ุฑุคุณุงุก...ุง
                - end of quote (from al-Durar al-Saniyya 12/14) -

                7a - Grandson of IAW continues by saying: The first to show enmity towards them (IAW and his group) was Deham bin Dawwas [bin 'Abdillah Al Sha'lan] (Amir of Riyadh), which lead to a war between the two sides for more than 30 years. (He refers to IAW's group as "the Muslims", which should be enough to understand the Takfir against the other side!)
                (Here the Najdi progeny of IAW tries to act as if IAW and his group were the oppressed ones and that they only faught because they were attacked, which is an outright lie and distortion of the reality! It was IAW who made Takfir upon the people of Najd and made their blood "permitted to be spilled" and both Muhammad bin Sa'ud (d. 1179 AH) and Ibn 'Abd al-Wahhab (d. 1206 AH) intended to spill blood from their first meeting on, where they came to an agreement (see the last post!). And the biggest proof that this Najdi is lying is that that IAW's group attacked almost the whole Arabian peninsula thereafter, so were they all oppressing them? May Allah ta'ala punish every lying Khariji!)


                ูุฃูˆู„ ู…ู† ุนุงุฏุงู‡ู… โ€“ุฃูŠ ุงู„ูˆู‡ุงุจูŠูŠู†- ุฃู‚ุฑุจ ุงู„ู†ุงุณ ุฅู„ูŠู‡ู… ุจู„ุฏุงุŒ ูˆุฃู‚ูˆุงู‡ ูƒุซุฑุฉ ูˆู…ุงู„ุงุŒ ุจู„ุงุฏ "ุฏู‡ุงู… ุจู† ุฏุงูˆุณ" , ูˆู‡ูˆ ุฃูˆู„ ู…ู† ุดู† ุงู„ุบุงุฑุฉ ุนู„ูŠู‡ู… ุนู„ู‰ ุบูู„ุฉ ูˆุบุฑุฉุŒ ูˆุนุฏู… ุงู„ุงุญุชุณุงุจ ู…ู†ู‡ู…ุŒ ูุฎุฑุฌูˆุง ุฅู„ูŠู‡ ุนู„ู‰ ูุดู„ุŒ ูู‚ุชู„ ู…ู†ู‡ู… ุฑุฌุงู„ุงุŒ ู…ู†ู‡ู… ููŠุตู„ ุจู† ุณุนูˆุฏุŒ ูˆุณุนูˆุฏ ุจู† ู…ุญู…ุฏ ุจู† ุณุนูˆุฏุŒ ูุณุจุญุงู† ู…ู† ู‚ูˆู‰ ุฌุฃุด ู‡ุฐุง ุงู„ุฑุฌู„ ุนู„ู‰ ู†ุตุฑุฉ ู‡ุฐุง ุงู„ุฏูŠู†ุŒ ุญูŠู† ู‚ุชู„ ุงุจู†ุงู‡; ุซู… ุณุทุง ุนู„ูŠู‡ู… ู…ุฑุฉ ุซุงู†ูŠุฉุŒ ูู‚ุชู„ ูƒุซูŠุฑุง ู…ู…ู† ุณุทุง ุจู‡ู…ุŒ ูุฃุฎุฐ "ุงู„ู…ุณู„ู…ูˆู†" ุงู„ุซุฃุฑ ู…ู†ู‡ู…. ุซู… ุจุนุฏ ุฐู„ูƒ ุงุณุชู…ุฑ ุงู„ุญุฑุจ ุจูŠู†ู‡ู… ูˆุจูŠู†ู‡ุŒ ุฃูƒุซุฑ ู…ู† ุซู„ุงุซูŠู† ุณู†ุฉ ...ุง
                - end of quote (from al-Durar al-Saniyya 12/15) -

                7b - Grandson of IAW regarding those who showed enmity towards IAW: Mentioning of those from the people of Najd, who were at war with "the Muslims" (Wahhabis are intended) and mentioning of the poetry of Hussayn bin Ghannam (student of IAW) which says that from the people of Najd even those "who are claimed to be scholars" gathered together (for war).
                (He forgets that IAW did not even know 'Ilm al-Balagha, yet he dares to say "claimed to be scholars" regarding real scholars!)


                ุฏู‡ุงู… ุจู† ุฏุงูˆุณ ุงู„ู…ุชู‚ุฏู… ุฐูƒุฑู‡ุŒ ูˆุงุจู† ุฒุงู…ู„ุŒ ูˆุขู„ ุจุฌุงุฏ ุฃู‡ู„ ุงู„ุฎุฑุฌุŒ ูˆู…ุญู…ุฏ ุจู† ุฑุงุดุฏ ุตุงุญุจ ุงู„ุญูˆุทุฉุŒ ูˆุชุฑูƒูŠ ุงู„ู‡ุฒุงู†ูŠุŒ ูˆุฒูŠุฏุŒ ูˆู…ู† ูˆุงู„ุงู‡ู… ู…ู† ุงู„ุฃุนุฑุงุจ ูˆุงู„ุจูˆุงุฏูŠุŒ ูƒุฐู„ูƒ ุงู„ุนู†ู‚ุฑูŠ ููŠ ุงู„ูˆุดู… ูˆู…ู† ุชุจุนู‡ุŒ ูˆุดูŠูˆุฎ ู‚ุฑู‰ ุณุฏูŠุฑ ูˆุงู„ู‚ุตูŠู…ุŒ ูˆุจูˆุงุฏูŠ ู†ุฌุฏุŒ ูˆุงุจู† ุญู…ูŠุฏ ู…ู„ูƒ ุงู„ุฃุญุณุงุกุŒ ูˆู…ู† ุชุจุนู‡ ู…ู† ุญุงุถุฑ ูˆุจุงุฏ.
                ูƒู„ู‡ู… ู…ุฌู…ุนูˆู† ู„ุญุฑุจ ุงู„ู…ุณู„ู…ูŠู†ุŒ ู…ุฑุงุฑุง ุนุฏูŠุฏุฉ ู…ุน ุนุฑูŠุนุฑุŒ ูˆุฃูˆู„ุงุฏู‡.
                ู…ู†ู‡ุง: ู†ุฒูˆู„ู‡ู… ุนู„ู‰ ุงู„ุฏุฑุนูŠุฉุŒ ูˆู‡ูŠ ุดุนุงุจ ู„ุง ูŠู…ูƒู† ุชุญุตูŠู†ู‡ุง ุจุงู„ุฃุจูˆุงุจ ูˆุงู„ุจู†ุงุกุ› ูˆู‚ุฏ ุฃุดุงุฑ ุฅู„ู‰ ุฐู„ูƒ ุงู„ุนู„ุงู…ุฉ: ุญุณูŠู† ุจู† ุบู†ุงู… ุฑุญู…ู‡ ุงู„ู„ู‡ุŒ ุญูŠุซ ูŠู‚ูˆู„ ุดุนุฑุง:
                ูˆุฌุงุคูˆุง ุจุฃุณุจุงุจ ู…ู† ุงู„ูƒูŠุฏ ู…ุฒุนุฌ ... ู…ุฏุงูุนู‡ู… ูŠุฒุฌูŠ ุงู„ูˆุญูˆุด ุฑู†ูŠู†ู‡ุง .
                ูู†ูŽุฒู„ูˆุง ุงู„ุจู„ุงุฏุŒ ูˆุงุฌุชู…ุน ู…ู† ุฃู‡ู„ ู†ุฌุฏ ุญุชู‰ ู…ู† ูŠุฏุนูŠ ุฃู†ู‡ ู…ู† ุงู„ุนู„ู…ุงุก!...ุง

                - end of quote (from al-Durar al-Saniyya 12/17) -

                7c - Mentioning of the Wazir of 'Iraq (also as an enemy of IAW's call) and more Khariji nonsense (like for example "...he walked with his soldiers to al-Ahsa` after its people entered into Islam...")

                ูˆุฃู…ุง ูˆุฒูŠุฑ ุงู„ุนุฑุงู‚ุŒ ูุณุงุฑ ู…ุฑุงุฑุง ุนุฏูŠุฏุฉ ุจู…ุง ูŠู‚ุฏุฑ ุนู„ูŠู‡ ู…ู† ุงู„ุฌู†ูˆุฏ ูˆุงู„ูƒูŠุฏ ุงู„ุดุฏูŠุฏุŒ ูˆุฃุฌุฑู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ู… ู…ู† ุงู„ุฐู„ ู…ุง ู„ุง ูŠุฎุทุฑ ุจุจุงู„ุŒ ู‚ุจู„ ุฃู† ูŠู‚ุน ุจู‡ู… ู…ุง ูˆู‚ุน.
                ู…ู† ุฐู„ูƒ: ุฃู† ุซูˆูŠู†ูŠ ููŠ ู…ุฑุฉ ู…ู† ุงู„ู…ุฑุงุฑุŒ ู…ุดู‰ ุจุฌู†ูˆุฏู‡ ุฅู„ู‰ ุงู„ุฃุญุณุงุก ุจุนุฏ ู…ุง ุฏุฎู„ ุฃู‡ู„ู‡ุง ููŠ ุงู„ุฅุณู„ุงู…ุŒ ููŠ ุญุงู„ ุญุฏุงุซุชู‡ู… ุจุงู„ุดุฑูƒ ูˆุงู„ุถู„ุงู„...ุง
                ูุงู†ูู„ู‘ุช ุชู„ูƒ ุงู„ุฌู†ูˆุฏุŒ ูˆุชุฑูƒูˆุง ู…ุง ู…ุนู‡ู… ู…ู† ุงู„ู…ูˆุงุดูŠ ูˆุงู„ุฃู…ูˆุงู„ุŒ ุฎูˆูุง ู…ู† ุงู„ู…ุณู„ู…ูŠู† ูˆุฑุนุจุงุŒ ูุบู†ู…ู‡ุง ู…ู† ุญุถุฑ; ูˆู‚ุฏ ู‚ุงู„ ุงู„ุดูŠุฎ ุญุณูŠู† ุจู† ุบู†ุงู… ููŠ ุฐู„ูƒ:
                ุชู‚ุงุณู…ุชู… ุงู„ุฃุญุณุงุก ู‚ุจู„ ู…ู†ุงู„ู‡ุง ... ูู„ู„ุฑูˆู… ุดุทุฑ ูˆุงู„ุจูˆุงุฏูŠ ู„ู‡ู… ุดุทุฑ
                ุซู… ุฌุฏุฏูˆุง ุฃุณุจุงุจุง ู„ุญุฑุจ ุงู„ู…ุณู„ู…ูŠู† ....ุง

                - end of quote (from al-Durar al-Saniyya 12/18) -

                7d - Khariji progeny of IAW: The Ashraf of Makka (!!!) were also at war with "this Islamic call" and they were from among the first to start enmity towards "the Muslims"
                (The ranks of the Ashraf of Makka were literally filled with scholars!! Does anyone in his right mind believe this Khariji that they were fighting Islam?!)


                ุงู„ู…ู‚ุงู… ุงู„ุฑุงุจุน: ู…ุง ุฌุฑู‰ ู…ู† ุงู„ุนุจุฑ ููŠ ุญุฑุจ "ุฃุดุฑุงู ู…ูƒุฉ!!" ู„ู‡ุฐู‡ ุงู„ุฏุนูˆุฉ ุงู„ุฅุณู„ุงู…ูŠุฉุŒ ูˆุงู„ุทุฑูŠู‚ุฉ ุงู„ู…ุญู…ุฏูŠุฉุŒ ูˆุฐู„ูƒ ุฃู†ู‡ู… ู…ู† ุฃูˆู„ ู…ู† ุจุฏุฃ ุงู„ู…ุณู„ู…ูŠู† ุจุงู„ุนุฏุงูˆุฉ
                - end of quote (from al-Durar al-Saniyya 12/20) -

                7e - Same Khariji: Describing a part of the war against the Ashraf and how much they (IAW's group) stole from them and that "Ta`if was opened up to the Muslims through Allah" (so Ta`if was not Muslim before according to these Khawarij!) and that when the Sharif of Makka asked for security, they did not accept it from him only after "entering into Islam and making the Bay'a to Imam Sa'ud" ("entering into Islam"... really?)

                ูุณู„ุท ุงู„ู„ู‡ ุงู„ู…ุณู„ู…ูŠู† ุนู„ู‰ ู…ู† ูƒุงู† ู…ุนู‡ ู…ู† ุงู„ุฃุนุฑุงุจุŒ ุฎุตูˆุตุง "ู…ุทูŠุฑ" ูุฃูˆู‚ุน ุงู„ู„ู‡ ุจู‡ู… ููŠ ุงู„ุนุฏุงูˆุฉ ูˆู…ุนู‡ู… ู…ุทู„ู‚ ุงู„ุฌุฑุจุงุŒ ูู‡ุฒู…ู‡ู… ุงู„ู„ู‡ ุชุนุงู„ู‰ุŒ ูˆุบู†ู… ุงู„ู…ุณู„ู…ูˆู† ุฌู…ูŠุน ู…ุง ูƒุงู† ู…ุนู‡ู… ู…ู† ุงู„ุฅุจู„ ูˆุงู„ุฎูŠู„....ุง
                ุฌุฏู‘ ุบุงู„ุจ ููŠ ุงู„ุญุฑุจ ูˆุงุฌุชู‡ุฏ..... ูˆุงุดุชุฏ ุงู„ู‚ุชู„ ููŠ ุนุณูƒุฑู‡ุŒ ูุฃุฎุฐูˆุง ุฌู…ูŠุน ู…ุง ูƒุงู† ู…ุนู‡ ู…ู† ุงู„ู…ูˆุงุดูŠ ูˆุบูŠุฑู‡ุงุŒ ูุตุงุฑ ุจุนุฏ ุฐู„ูƒ ููŠ ุฐู„ ูˆู‡ูˆุงู†.ุง
                ูˆูุชุญ ุงู„ู„ู‡ ุงู„ุทุงุฆู ู„ู„ู…ุณู„ู…ูŠู†ุŒ ูˆุตุงุฑ ุฃู…ูŠุฑู‡ ุนุซู…ุงู† ุจู† ุนุจุฏ ุงู„ุฑุญู…ู†ุŒ ูุงุฌุชู…ุน ููŠู‡ ุฏูˆู„ุฉ ู„ู„ู…ุณู„ู…ูŠู†ุŒ ูˆุณุงุฑูˆุง ู„ุญุฑุจ ุงู„ุดุฑูŠูุŒ ูˆู…ุนู‡ู… ุนุจุฏ ุงู„ูˆู‡ุงุจ ุฃุจูˆ ู†ู‚ุทุฉ ุฃู…ูŠุฑ ุนุณูŠุฑุŒ ูˆุณุงู„ู… ุจู† ุดูƒุจุงู† ุฃู…ูŠุฑ ุฃูƒุนู„ ุจูŠุดุฉุŒ ูู†ูŽุฒู„ูˆุง ุฏูˆู† ุงู„ุญุฑู… , ูุฎุฑุฌ ุฅู„ูŠู‡ู… ุนุณูƒุฑ ู…ู† ู…ูƒุฉ ูู‚ุชู„ูˆู‡ู…ุŒ ูุทู„ุจ ุงู„ุดุฑูŠู ุงู„ู…ุฐูƒูˆุฑ ู…ู†ู‡ู… ุงู„ุฃู…ุงู†ุŒ ูู„ู… ูŠู‚ุจู„ูˆุง ู…ู†ู‡ ุฅู„ุง ุงู„ุฏุฎูˆู„ ููŠ ุงู„ุฅุณู„ุงู…ุŒ ูˆุงู„ุจูŠุนุฉ ู„ู„ุฅู…ุงู… ุณุนูˆุฏ ุŒ ูุฃุนุทุงู‡ู… ุงู„ุจูŠุนุฉ ุนู„ู‰ ูŠุฏ ุฑุฌุงู„ ุจุนุซูˆู‡ู… ุฅู„ูŠู‡ุŒ ู‡ุฐุง ุจุนุฏ ูˆู‚ุนุงุช ุชุฑูƒู†ุง ุฐูƒุฑู‡ุง ูƒุฑุงู‡ุฉ ุงู„ุฅุทุงู„ุฉ

                - end of quote (from al-Durar al-Saniyya 12/20-21) -

                7f - Same Khariji: All those mentioned who showed enmity (towards the Wahhabi call) from the people of Najd, Ahsa` and others from the nomadic people: "Allah destroyed them all, and the punishment followed them even in their offspring and their wealth SUCH THAT THEIR WEALTH TURNED INTO THE BOOTY OF THE PEOPLE OF ISLAM" (now we understand how Dir'iyya had so much wealth later on! They stole it from other Muslims! This is highway robbery!)

                ูƒู„ ู…ู† ุฐูƒุฑู†ุง ู…ู…ู† ุนุงุฏุงู‡ู…ุŒ ู…ู† ุฃู‡ู„ ู†ุฌุฏ ูˆุงู„ุฃุญุณุงุกุŒ ูˆุบูŠุฑู‡ู… ู…ู† ุงู„ุจูˆุงุฏูŠุŒ ุฃู‡ู„ูƒู‡ู… ุงู„ู„ู‡ุŒ ูˆู„ุญู‚ุชู‡ู… ุงู„ุนู‚ูˆุจุฉ ุญุชู‰ ููŠ ุงู„ุฐุฑุงุฑูŠุŒ ูˆุงู„ุฃู…ูˆุงู„ุŒ ูุตุงุฑุช ุฃู…ูˆุงู„ู‡ู… ููŠุฆุง ู„ุฃู‡ู„ ุงู„ุฅุณู„ุงู…!!..ุง
                - end of quote (from al-Durar al-Saniyya 12/22-23) -

                General note: Throughout these quotes above there are passages (not quoted) that say "and this is also what happened to the Prophet" again and again. In this vile manner he's trying to compare IAW to the best of creation!

                Now let's get more specific.

                To be continued insha`Allah...

                Comment


                • #9
                  8 - Najdi followers of IAW acting as if their war was one of "Muslims vs pagans"

                  ูˆุงู†ู‡ุฒู… ุงุจู† ุฏูˆู‘ุงุณ ูˆู…ู† ู…ุนู‡ , ูˆุงู„ู…ุณู„ูˆู† ููŠ ุฃุซุฑู‡ู… ุญุชู‰ ุธู‡ุฑุช ุนู„ูŠู‡ู… ุนุฏูˆุฉ ุงุจู† ุฏูˆุงุณ ุงู„ุชูŠ ุตุฏุฑุช ู…ู† ุงู„ุนู…ุงุฑูŠุฉ...ุง
                  ุซู… ูˆู‚ุนุฉ ุงู„ุนุจูŠุฏ , ูˆุฐู„ูƒ ุฃู†ู‘ ู…ุญู…ุฏ ุจู† ุณุนูˆุฏ ุฎุฑุฌ ู…ู† ุงู„ุฏุฑุนูŠุฉ ุจู…ู† ุนู†ุฏู‡ ู…ู† ุงู„ู…ุณู„ู…ูŠู† ูˆุณุงุฑ ุฅู„ู‰ ุงู„ุฑูŠุงุถ , ูˆูƒู…ู† ููŠ ุฌุฑู ุนุจูŠุงู† , ุซู… ุฃุบุงุฑ ุนู„ู‰ ุงู„ุจู„ุฏ , ูุฎุฑุฌ ุงุจู† ุฏูˆุงุณ ูˆู…ู† ู…ุนู‡ , ูู„ู…ุง ุงู„ุชู‚ู‰ ุงู„ูุฑูŠู‚ุงู† ุฎุฑุฌ ุงู„ูƒู…ูŠู† , ูุฑุฌุน ุฏู‡ุงู… ูˆู…ู† ู…ุนู‡ ู…ูƒุณูˆุฑุงู‹ , ูˆู‚ุชู„ ู…ู†ู‡ู… ู†ุญูˆ ุงู„ุนุดุฑุฉ ุบุงู„ุจู‡ู… ุนุจูŠุฏ , ูˆุจู‚ูŠ ุงู„ู‚ุชู„ู‰ ู…ุฏู‘ุฉ ุจู„ุง ุฏูู†...ุง
                  ูุธู‡ุฑ ุนู„ูŠู‡ู… ุงู„ูƒู…ูŠู† ููˆู„ู‰ ุบุงู„ุจู‡ู… ู…ุฏุจุฑูŠู† , ูˆู‚ุชู„ ู…ู† ุงู„ู…ุณู„ู…ูŠู† ุฎู…ุณุฉ ุฑุฌุงู„...ุง
                  ูˆุณุงุฑูˆุง ุฅู„ู‰ ุงู„ุฑูŠุงุถ โ€“ุฃูŠ ุฌูŠูˆุด ุงู„ูˆู‡ุงุจูŠุฉ- , ูุงู†ูู„ุช ุฑุฌู„ ู…ู† ุฃู‡ู„ ุญุฑูŠู…ู„ุงุก ูŠู‚ุงู„ ู„ู‡ ุฃุจูˆ ุดูŠุจุฉ , ูุฃู†ุฐุฑ ุฏู‡ุงู… , ูู„ู… ูŠู‡ุชู… ุงู„ู…ุณู„ูˆู† ุฅู„ุง ูˆู‡ู… ู…ุณุชุนุฏูˆู† , ูุตุจุญู‡ู… ุงู„ู…ุณู„ู…ูˆู† ููŠ ุฌูˆู ุงู„ุจู„ุฏ....ุง
                  ูˆู‚ุชู„ ููŠ ุฐู„ูƒ ุงู„ูŠูˆู… ู…ู† ุฃู‡ู„ ุงู„ุฑูŠุงุถ ู…ุญู…ุฏ ุจู† ุณูˆุฏุง ูˆุณุฑุญุงู† ุงู„ุจูƒุงูŠ ูˆุงุจู† ู…ุณูŠูุฑ ูˆุซู…ุงู†ูŠุฉ ุบูŠุฑู‡ู… , ูˆู‚ุชู„ ู…ู† ุงู„ู…ุณู„ู…ูŠู† ุญู…ุฏ ุจู† ู…ุญู…ุฏ , ูˆุญู…ูˆุฏ ุจู† ุญุณูŠู† .....ุง
                  ูˆู„ู… ูŠู‚ุน ููŠ ุฐู„ูƒ ุงู„ูŠูˆู… ู‚ุชุงู„ ุฅู„ุง ุฑู…ูŠ ุจุงู„ุจู†ุงุฏู‚ ู…ู† ุจุนูŠุฏ , ูˆุฃุตูŠุจ ู…ู† ุฃู‡ู„ ุงู„ุฑูŠุงุถ ุณู„ูŠู…ุงู† ุจู† ุญุจูŠุจ ูˆุฃู†ุงุณ ู…ุนู‡ , ูˆุฏุฎู„ ู‚ู„ูˆุจู‡ู… ุงู„ุฑุนุจ , ูˆู‚ุชู„ ู…ู† ุงู„ู…ุณู„ู…ูŠู† ุนุจุฏ ุงู„ู„ู‡ ุจู† ุนุจูŠูƒุฉ ูˆุงุจู† ุนู‚ูŠู„ , ูู„ู…ุง ูƒุงู† ุขุฎุฑ ุงู„ูŠูˆู… ุณุงุฑ ุงู„ู…ุณู„ู…ูˆู† ุฅู„ู‰ ุจู„ุฏ "ู…ู†ููˆุญู‡"....ุง

                  - end of quote (from 'Unwan al-Majd 1/52-...) -


                  9 - Ibn Bishr describing the attack of "the Muslims" (read: Wahhabi Najdis) against the people of Tharmada (near Riyadh): 'Uthman bin Mu'ammar (d. 1163 AH) (Amir of 'Uyayyna and one of the early supporters of IAW's call) led the people of 'Uyayyna and Huraymila (wait and see what will happen with them after some time!) and 'Abd al-'Aziz [bin Muhammad bin Sa'ud] (d. 1218 AH) led the people of Dir'iyya and of Dhruma - while 'Uthman is the Amir above all - in their attack against Tharmada.
                  During this attack many people from the people of Tharmada got killed (70 from its Ashraf!) and 'Abd al-Aziz wanted to enter it (to kill more!), but 'Uthman refused to enter it (because he didn't want to spill more blood) and they got into dispute. 'Uthman did not take anything from the "war booty", while 'Abd al-'Aziz took the "war booty" and returned to his father and IAW, while there was an uneasiness in the air.
                  (So 'Uthman bin Mu'ammar didn't want to spill more blood without reason... so what will IAW and his followers do to him?! We shall see!
                  It seems that here the letters of the Hanbali 'Allama Ibn 'Afaliq (d. 1164 AH) - who proved that IAW was an ignorant person lacking in all Islamic sciences! - to Ibn Mu'ammar had already started to show its effect such that 'Uthman does not want to spill more blood.)


                  ูˆููŠู‡ุง ุฌุฑุช ูˆู‚ุนุฉ ุงู„ุจุทูŠู† , ูˆู‡ูŠ ูˆู‚ุนุฉ ุนุธูŠู…ุฉ ุจูŠู† ุงู„ู…ุณู„ู…ูŠู† ูˆุฃู‡ู„ ุซุฑู…ุฏุง!! , ูˆุฐู„ูƒ ุฃู†ู‘ ุนุซู…ุงู† ุจู† ู…ุนู…ุฑ ุณุงุฑ ุจุฃู‡ู„ ุงู„ุนูŠูŠู†ุฉ ูˆุญุฑูŠู…ู„ุงุก , ูˆุนุจุฏ ุงู„ุนุฒูŠุฒ ุจุฃู‡ู„ ุงู„ุฏุฑุนูŠุฉ ูˆู‚ุฑุงู‡ุง ูˆุฃู‡ู„ ุถุฑู…ุง , ูˆุงู„ุฃู…ูŠุฑ ุนู„ู‰ ุงู„ุฌู…ูŠุน ุนุซู…ุงู† , ูุณุงุฑูˆุง ุฅู„ู‰ ุซุฑู…ุฏุง ูˆู†ุฒู„ูˆุง ุจู‡ุง ู„ูŠู„ุงู‹ ูˆุฑุชุจูˆุง ูƒู…ูŠู†ุงู‹ , ูู„ู…ุง ุฃุตุจุญูˆุง ุฎุฑุฌ ุฅู„ูŠู‡ู… ุฃู‡ู„ ุงู„ุจู„ุฏ ูู†ุงุดุจูˆู‡ู… ุงู„ู‚ุชุงู„ , ูู„ู…ุง ุงู„ุชุญู… ุงู„ู‚ุชุงู„ ุฎุฑุฌ ุนู„ูŠู‡ู… ุงู„ูƒู…ูŠู† , ูˆูˆู„ูˆุง ุฃู‡ู„ ุงู„ุจู„ุฏ ู…ู†ู‡ุฒู…ูŠู† , ูˆู‚ุชู„ ู…ู†ู‡ู… ู†ุญูˆ ุณุจุนูŠู† ุฑุฌู„ุงู‹ ู…ู† ุฃุดุฑุงูู‡ู… , ูˆู‚ุตุฏูˆุง ู‚ุตุฑุงู‹ ุฎุงุฑุฌ ุงู„ุจู„ุฏ ูŠู‚ุงู„ ุฃู†ู‡ ู‚ุตุฑ ุงู„ุญุฑูŠุต ูˆุชุญุตู‘ู†ูˆุง ููŠู‡ , ูˆุฎู„ุช ุงู„ุจู„ุฏ ู…ู† ุงู‡ู„ู‡ุง , ูุฃุดุงุฑ ุนุจุฏ ุงู„ุนุฒูŠุฒ ุนู„ู‰ ุนุซู…ุงู† ุจุฏุฎูˆู„ ุงู„ุจู„ุฏ ูุฃุจู‰ ุนุซู…ุงู† ุฐู„ูƒ ูˆุฃูƒุซุฑ ุนู„ูŠู‡ ุงู„ู…ู„ุงู… , ูˆู‡ู…ู‘ ุนุจุฏ ุงู„ุนุฒูŠุฒ ุจุฏุฎูˆู„ู‡ุง ุจู…ู† ูƒุงู† ู…ุนู‡ , ูˆูƒุงู† ู…ุน ุนุซู…ุงู† ุฃูƒุซุฑ ุงู„ุบุฒูˆ , ูุงุฑุชุญู„ ุนุซู…ุงู† ุฑุงุฌุนุงู‹ ุฅู„ู‰ ุจู„ุฏู‡ , ูˆุจู‚ูŠ ุนุจุฏ ุงู„ุนุฒูŠุฒ ู…ูƒุงู†ู‡ ู…ุชุญูŠู‘ุฑุงู‹ ูŠุฑูŠุฏ ุงู„ุฏุฎูˆู„ , ุซู… ุฅู†ู‡ ุงุฑุชุญู„ ูˆู„ุญู‚ู‡ , ูˆู„ู… ูŠู„ุญู‚ู‡ ุฅู„ุง ุขุฎุฑ ุงู„ู†ู‡ุงุฑ , ูุตุงุฑุช ุงู„ุฃุญูˆุงู„ ุจูŠู†ู‡ู…ุง ู…ุชุบุงูŠุฑุฉ , ูˆุงู„ู‚ู„ูˆุจ ุจูŠู†ู‡ู…ุง ู…ุชู†ุงูุฑุฉ , ูุฌู…ุน ุงู„ุบู†ูŠู…ุฉ ุนุจุฏ ุงู„ุนุฒูŠุฒ , ูˆู‚ุตุฏ ุจู‡ุง ุงู„ุฏุฑุนูŠุฉ ุนู†ุฏ ุฃุจูŠู‡ ูˆุนู†ุฏ ุงู„ุดูŠุฎ
                  - end of quote (from 'Unwan al-Majd 1/58) -


                  10 - Ibn Ghannam: "The Muslims" (Wahhabis) attacked Tharmada another time in the same year and their Amir is again 'Uthman (!), but this time no one from its people came out for fighting, "SO THE MUSLIMS DESTROYED THEIR FIELDS" and returned.
                  (This is Wahhabi Akhlaq for you! Both these attacks happened in the year 1161 AH.)


                  ูˆู‚ุฏ ุบุฒุง ุงู„ู…ุณู„ู…ูˆู† ุซุฑู…ุฏุง ู…ุฑุฉ ุซุงู†ูŠุฉ ููŠ ุงู„ุณู†ุฉ ู†ูุณู‡ุง , ูˆุงู„ุฃู…ูŠุฑ ุนู„ูŠู‡ู… ุนุซู…ุงู† , ูˆู„ู… ูŠู‚ุน ู‚ุชุงู„ ุฅุฐ ู„ู… ูŠุฎุฑุฌ ู…ู† ุงู‡ู„ ุงู„ุจู„ุฏ ุฃุญุฏ ู„ู‚ุชุงู„ู‡ู… , ูุฏู…ู‘ุฑ ุงู„ู…ุณู„ู…ูˆู† ุงู„ู…ุฒุงุฑุน ูˆุงู†ู‚ู„ุจูˆุง ุฑุงุฌุนูŠู†
                  - end of quote (from Tarikh Najd p. 97) -

                  'Uthman bin Mu'ammar started to realize that what he was doing was wrong and that he should not continue in killing other Muslims for the sake of Ibn Sa'ud and IAW, who were more interested in gaining wealth and killing as many people as possible! So he stopped killing other Muslims and stopped aiding Ibn Sa'ud and IAW.
                  Is this such a big crime? To repent from the killing of Muslims! So what is the punishment for this "crime"? Let us see.


                  11 - The Wahhabis killed 'Uthman bin Mu'ammar - the Amir of 'Uyayyna - after the friday prayer WHILE HE WAS STILL IN THE MASJID (in the year 1163 AH)!!!!

                  ุชุนุงู‡ุฏูˆุง ุนู„ู‰ ู‚ุชู„ู‡ ุจุนุฏ ุงู†ุชู‡ุงุฆู‡ ู…ู† ุตู„ุงุฉ ุงู„ุฌู…ุนุฉ ุŒ ูˆู‚ุชู„ู†ุงู‡ ูˆู‡ูˆ ููŠ ู…ุตู„ุงู‡ ุจุงู„ู…ุณุฌุฏ , ููŠ ุฑุฌุจ 1163 ู‡ู€
                  - end of quote (from Tarikh Najd p. 103) -

                  ูู„ู…ุง ูุฑุบุช ุตู„ุงุฉ ุงู„ุฌู…ุนุฉ ูˆุฎุฑุฌ ุณุฑุนุงู† ุงู„ู†ุงุณ , ู‚ุชู„ ููŠ ุงู„ู…ุณุฌุฏ
                  - end of quote (from 'Unwan al-Majd 1/60) -

                  If you read the context of these quotes, you'll see that IAW himself ordered his killing! So what the 'Ulama` said regarding him that he would send his followers to kill people he didn't like (he would do this even with scholars!) was true! This is the Akhlaq of the IAW's group! They killed even inside the Masajid of Allah ta'ala!
                  O slaves of Allah, are these the people one should follow?

                  To be continued insha`Allah...
                  Last edited by Abu Sulayman; 24-06-20, 10:27 PM.

                  Comment


                  • #10
                    12 - Attacking al-Zulfi township and taking "a lot of war booty" (read stealing a lot!) (Ibn Bishr and Ibn Ghannam call it as "Ghanima" as if they are fighting "polytheists", who were at war with "the Muslims")

                    ุณุงุฑ ุนุจุฏ ุงู„ุนุฒูŠุฒ ุจุฌู†ูˆุฏ ุงู„ู…ุณู„ู…ูŠู† ุฅู„ู‰ ุงู„ุฒู„ูู‰ , ูู„ู…ุง ูˆุตู„ ุงู„ุญุณูŠ ุงู„ู…ุนุฑูˆู , ุญู…ู‘ ุนุจุฏ ุงู„ุนุฒูŠุฒ ูˆุฑุฌุน ุฅู„ู‰ ุงู„ุฏุฑุนูŠุฉ , ูˆุงุณุชุนู…ู„ ุฃู…ูŠุฑุงู‹ ุนู„ู‰ ุงู„ุบุฒูˆ ุนุจุฏ ุงู„ู„ู‡ ุจู† ุนุจุฏ ุงู„ุฑุญู…ู† , ูุฃุบุงุฑูˆุง ุนู„ู‰ ุจู„ุฏ ุงู„ุฒู„ูู‰ , ูุฃุฎุฐูˆุง ุนู„ูŠู‡ู… ุฃุบู†ุงู…ุงู‹ ูˆุฑุฌุนูˆ
                    - end of quote (from 'Unwan al-Majd 1/60) -

                    ูุฃุบุงุฑ ุนุจุฏ ุงู„ู„ู‡ ุนู„ู‰ ุงู„ุฒู„ูู‰ , ูุฃุฎุฐ ุฃุบู†ุงู…ุงู‹ ูƒุซูŠุฑุฉ ูˆุนุงุฏ ุณุงู„ู…ุงู‹
                    - end of quote (from Tarikh Najd p. 105) -


                    13 - Attacking al-Kharj township and taking war booty (so this is "the Da'wa", right? They were indeed great thieves!)

                    ุซู… ุบุฒุง ุงู„ู…ุณู„ูˆู† ุงู„ุฎุฑุฌ โ€“ูˆุฃู…ูŠุฑู‡ู… ู…ุดุงุฑูŠ ุจู† ู…ุนู…ู‘ุฑ , ูุฃุบุงุฑูˆุง ุนู„ู‰ ุฃู‡ู„ ุงู„ุฏู„ู… , ูˆุฃุฎุฐูˆุง ุฃุบู†ุงู…ู‡ู… ุซู… ุงู†ู‚ู„ุจูˆุง ุฑุงุฌุนูŠู†
                    - end of quote (from Tarikh Najd p. 105) -


                    14 - Attacking a group of bedouins - who were called Duhayman - and "TAKING ALL OF THEM" (meaning: killing them all; killing seems to be a great thing according to these people!)

                    ุซู… ุฃุบุงุฑ ุงู„ู…ุณู„ู…ูˆู† โ€“ูˆุฃู…ูŠุฑู‡ู… ุนุจุฏ ุงู„ุนุฒูŠุฒ- ุนู„ู‰ ูุฑูŠู‚ ู…ู† ุงู„ุจุฏูˆ , ูŠู‚ุงู„ ู„ู‡ู… "ุฏู‡ูŠู…ุงู†" , ูุฃุฎุฐูˆู‡ู… ุฃุฌู…ุนูŠู† , ูˆู‚ุชู„ ู…ู† ุงู„ู…ุณู„ู…ูŠู† ุงุซู†ุงู†
                    - end of quote (from Tarikh Najd p. 106) -


                    15 - Events of 1165 AH according to Ibn Ghannam (student of IAW!): The people of Huraymila "apostated" and their judge was Sulayman bin 'Abd al-Wahhab, the brother of IAW

                    ูˆููŠ ุดูˆุงู„ ู…ู† ู‡ุฐู‡ ุงู„ุณู†ุฉ , ุงุฑุชุฏ ุฃู‡ู„ ุญุฑูŠู…ู„ุงุก! , ูˆูƒุงู† ู‚ุงุถูŠู‡ุง ุณู„ูŠู…ุงู† ุจู† ุนุจุฏ ุงู„ูˆู‡ุงุจ !! , ุฃุฎุง ุงู„ุดูŠุฎ ู…ุญู…ุฏ ุจู† ุนุจุฏ ุงู„ูˆู‡ุงุจ
                    - end of quote (from Tarikh Najd p. 105) -

                    Look at this shameless mass-Takfir! The people of Huraymila were among the very early supporter of IAW and supported him in fighting.
                    After the asassination of Ibn Mu'ammar INSIDE THE MOSQUE the people of Huraymila were shocked and the Shaykh Sulayman bin 'Abd al-Wahhab (d. 1208/1210 AH) (Hanbali scholar and brother of IAW!) advised them to stop all this killing.
                    They came to the realization that what they were doing was wrong and therefore stopped aiding Ibn Sa'ud and IAW!
                    This was enough for making Takfir upon them according to IAW! He wrote Mufid al-Mustafid specifically in order to justify Takfir against them and calls his brother a "Mulhid" (atheist!) without naming him, while admitting that they had not committed any "polytheism" (so even according to his way they had done nothing Shirki!).


                    Please read also this (from Najdi sources!):

                    Ibn Abdul Wahhab made takfir of his own brother, attempted to kill him and slaughters towns and supporters of his brother

                    To be continued insha`Allah...

                    Comment


                    • #11
                      Abu Sulayman i appreciate your threads and info you post but dont you think youre a bit too obsessed with this topic and person? seems a bit unhealthy tbh

                      Comment


                      • #12
                        Originally posted by SwordofKhaine View Post

                        Knowledge.

                        His material is invaluable. I also learned a few things from Amantu Billahi as well, although I disagree with most of what he says.

                        Just enjoy the content, without complaining.
                        everything in moderation, son.

                        Comment


                        • #13
                          Originally posted by Umm Uthmaan View Post
                          We get it. You do not subscribe to his dawah (Allah yarhamo). Why do you keep making threads about this subject?
                          Instead of supplicating for him, why don't you supplicate for all the people that he commanded to be killed? Do you support all this Takfir, killing and stealing? Do you really think that anyone can run away from the justice of Allah ta'ala, while having spilled so much blood from Ummati Muhammad (sallallahu 'alayhi wa sallam)?!

                          Haven't you read the statement of Allah ta'ala:

                          { ูˆูŽู…ูŽู† ูŠูŽู‚ู’ุชูู„ู’ ู…ูุคู’ู…ูู†ุงู‹ ู…ู‘ูุชูŽุนูŽู…ู‘ูุฏุงู‹ ููŽุฌูŽุฒูŽุขุคูู‡ู ุฌูŽู‡ูŽู†ู‘ูŽู…ู ุฎูŽูฐู„ูุฏุงู‹ ูููŠู‡ูŽุง ูˆูŽุบูŽุถูุจูŽ ูฑู„ู„ู‘ูŽู‡ู ุนูŽู„ูŽูŠู’ู‡ู ูˆูŽู„ูŽุนูŽู†ูŽู‡ู ูˆูŽุฃูŽุนูŽุฏู‘ูŽ ู„ูŽู‡ู ุนูŽุฐูŽุงุจุงู‹ ุนูŽุธููŠู…ุงู‹ }

                          { Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom. }

                          [4:93]

                          And His statement:

                          { ู‚ูู„ู’ ู‡ูŽู„ู’ ู†ูู†ูŽุจู‘ูุฆููƒูู… ุจููฑู„ุฃูŽุฎู’ุณูŽุฑููŠู†ูŽ ุฃูŽุนู’ู…ูŽุงู„ุงู‹ }
                          { ูฑู„ู‘ูŽุฐููŠู†ูŽ ุถูŽู„ู‘ูŽ ุณูŽุนู’ูŠูู‡ูู…ู’ ูููŠ ูฑู„ู’ุญูŽูŠูŽุงุฉู ูฑู„ุฏู‘ูู†ู’ูŠูŽุง ูˆูŽู‡ูู…ู’ ูŠูŽุญู’ุณูŽุจููˆู†ูŽ ุฃูŽู†ู‘ูŽู‡ูู…ู’ ูŠูุญู’ุณูู†ููˆู†ูŽ ุตูู†ู’ุนุงู‹ }

                          { Say: Shall We inform you who will be the greatest losers by their works ? }
                          { Those whose effort goeth astray in the life of the world, and yet they reckon that they do good work. }

                          [18:103-104]

                          And the statement of our beloved Prophet - sallallahu 'alayhi wa sallam - as authentically reported in Sahih Ibn Hibban on the authority of Hudhayfa, radhiallahu 'anhu (translation taken from HERE and edited a little bit):

                          ุฅูู†ู‘ูŽ ู…ูŽุง ุฃูŽุชูŽุฎูŽูˆู‘ูŽูู ุนูŽู„ูŽูŠู’ูƒูู…ู’ ุฑูŽุฌูู„ูŒ ู‚ูŽุฑูŽุฃูŽ ุงู„ู’ู‚ูุฑู’ุขู†ูŽ ุญูŽุชู‘ูŽู‰ ุฅูุฐูŽุง ุฑูุฆููŠูŽุชู’ ุจูŽู‡ู’ุฌูŽุชูู‡ู ุนูŽู„ูŽูŠู’ู‡ู ุŒ ูˆูŽูƒูŽุงู†ูŽ ุฑูุฏู’ุฆู‹ุง ู„ูู„ู’ุฅูุณู’ู„ูŽุงู…ู ุŒ ุบูŽูŠู‘ูŽุฑูŽู‡ู ุฅูู„ูŽู‰ ู…ูŽุง ุดูŽุงุกูŽ ุงู„ู„ู‘ูŽู‡ู ุŒ ููŽุงู†ู’ุณูŽู„ูŽุฎูŽ ู…ูู†ู’ู‡ู ูˆูŽู†ูŽุจูŽุฐูŽู‡ู ูˆูŽุฑูŽุงุกูŽ ุธูŽู‡ู’ุฑูู‡ู ุŒ ูˆูŽุณูŽุนูŽู‰ ุนูŽู„ูŽู‰ ุฌูŽุงุฑูู‡ู ุจูุงู„ุณู‘ูŽูŠู’ูู ุŒ ูˆูŽุฑูŽู…ูŽุงู‡ู ุจูุงู„ุดู‘ูุฑู’ูƒู ุŒ ู‚ูŽุงู„ูŽ : ู‚ูู„ู’ุชู : ูŠูŽุง ู†ูŽุจููŠู‘ูŽ ุงู„ู„ู‘ูŽู‡ู ุŒ ุฃูŽูŠู‘ูู‡ูู…ูŽุง ุฃูŽูˆู’ู„ูŽู‰ ุจูุงู„ุดู‘ูุฑู’ูƒู ุŒ ุงู„ู’ู…ูŽุฑู’ู…ููŠู‘ู ุฃูŽู…ู ุงู„ุฑู‘ูŽุงู…ููŠ ุŸ ู‚ูŽุงู„ูŽ : ุจูŽู„ู ุงู„ุฑู‘ูŽุงู…ููŠ

                          Verily, I fear for you that a man will recite the Quran [abundantly], so much so that the splendour of the Quran is visible upon him and he takes Islam as a cloak [i.e. He lives his life in accordance to the teachings of Islam diligently]. Then, he changes to whatever Allah wills for him, such that it is stripped from him and he throws [Islam] behind his back, assaulting his neighbour with the sword and accusing him of shirk (polytheism).โ€™ I said, โ€œO Prophet of Allah, which one is closer to shirk? The accused or the accuser?โ€ [The Prophet (sallallahu โ€˜alayhi wa sallam)] said, โ€˜Rather it is the accuser.'
                          - end of quote -

                          Or as he said, peace and blessings be upon him.

                          And also other Ahadith regarding what he - sallallahu 'alayhi wa sallam - feared for us and what he did not fear for us! And it is clear that he did not fear for us to all become polytheists - as IAW claimed in his vain and indirect claim of Prophethood! - and it's obligatory to give precedence to the words of the Messenger of Allah, sallallahu 'alayhi wa sallam!

                          Originally posted by Simply_Logical View Post
                          Abu Sulayman i appreciate your threads and info you post but dont you think youre a bit too obsessed with this topic and person? seems a bit unhealthy tbh
                          I don't intend to make any additional threads regarding IAW (d. 1206 AH) after this thread, because I think this thread contains very clear-cut statements that show how far this man had left the correct way.

                          The reason why I concentrate on warning against him is that this man has misguided a huge number of people in our times into different directions:
                          - Those who follow his ideas completely are pure Khawarij. Some classical scholars regard Khawarij even as disbelievers.
                          - Some people who follow his views have even stated words that are either disrespectful or very close to it in relation to the Messenger of Allah - sallallahu 'alayhi wa sallam - (like for example the evil Ibn Sahman (d. 1349 AH) (see the op)). In fact some scholars reported some statements that IAW himself used to say, which are clearly disrespectful and I don't need to mention the ruling upon such a person!
                          - Those who falsely believed that these bloodthirsty actions and ideas represent Islam, which lead them either to move away from the religion or to apostate completely! We ask Allah ta'ala for well-being.
                          - Those who have been only partly influenced by his ideas and therefore left referring to the classical scholars of Islam and instead refer to deviant people. These people have a very strong presence on the internet, television and media in general.
                          Last edited by Abu Sulayman; 25-06-20, 09:02 PM.

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                          • #14
                            I believe even Salafis can't argue agaist the fact that MiaW is highly overrated at best.
                            You think you know more than my scholar's qiyās? He was more learned than you and all other scholars combined. Yeah, the devil was the greatest scholar too and look where his qiyās of fire being better than tīn got him. Sorry.

                            You follow your scholar's qiyās, and I will follow the Qur'ān and Sunnah.

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                            • #15
                              Originally posted by Abu Sulayman View Post
                              15 - Events of 1165 AH according to Ibn Ghannam (student of IAW!): The people of Huraymila "apostated" and their judge was Sulayman bin 'Abd al-Wahhab, the brother of IAW

                              ูˆููŠ ุดูˆุงู„ ู…ู† ู‡ุฐู‡ ุงู„ุณู†ุฉ , ุงุฑุชุฏ ุฃู‡ู„ ุญุฑูŠู…ู„ุงุก! , ูˆูƒุงู† ู‚ุงุถูŠู‡ุง ุณู„ูŠู…ุงู† ุจู† ุนุจุฏ ุงู„ูˆู‡ุงุจ !! , ุฃุฎุง ุงู„ุดูŠุฎ ู…ุญู…ุฏ ุจู† ุนุจุฏ ุงู„ูˆู‡ุงุจ
                              - end of quote (from Tarikh Najd p. 105) -

                              Look at this shameless mass-Takfir! The people of Huraymila were among the very early supporter of IAW and supported him in fighting.
                              After the asassination of Ibn Mu'ammar INSIDE THE MOSQUE the people of Huraymila were shocked and the Shaykh Sulayman bin 'Abd al-Wahhab (d. 1208/1210 AH) (Hanbali scholar and brother of IAW!) advised them to stop all this killing.
                              They came to the realization that what they were doing was wrong and therefore stopped aiding Ibn Sa'ud and IAW!
                              This was enough for making Takfir upon them according to IAW! He wrote Mufid al-Mustafid specifically in order to justify Takfir against them and calls his brother a "Mulhid" (atheist!) without naming him, while admitting that they had not committed any "polytheism" (so even according to his way they had done nothing Shirki!).


                              Please read also this (from Najdi sources!):

                              Ibn Abdul Wahhab made takfir of his own brother, attempted to kill him and slaughters towns and supporters of his brother

                              To be continued insha`Allah...

                              'Allama Ibn Humayd al-Hanbali: Praising the father and brother of IAW and criticizing IAW as "the founder of the mission whose evil had spread across the horizon" and his attempt to assassinate his brother

                              The 'Allama Ibn Humayd al-Najdi (d. 1295 AH) - the Mufti of the Hanabila in Makka! - wrote an excellent biographic work regarding Hanbali scholars (from the year 751 AH on until the time of the author) naming it as al-Suhub al-Wabila 'ala Dhara`ih al-Hanabila. It's a continuation of Imam Ibn Rajab's (d. 795 AH) Dhayl 'ala Tabaqat al-Hanabila. Even the Najdis and "Salafis" admit that it's a good work.

                              What's interesting is that he did not mention a single of these Wahhabi Najdis as Hanbali scholars or scholars in general (!) (with the exception of Aba Butayn (d. 1282 AH) if I remember correctly). He did however mention the father and brother of IAW.
                              So let's see what he said:

                              (415) 'Abdul Wahhab Ibn Sulayman Ibn 'Ali Ibn Musharraf al-Tamimi al-Najdi:

                              Shaykh 'AbdulWahhab studied fiqh with his father, the author of the famous book al-Mansak, and he also studied with others. He gained religious knowledge, and also taught it. He wrote an explanation of some religious issues and it was recognised as being well-written. He died in the year 1153 AH.

                              He is the father of Muhammad, who was founder of themission whose evil has spread across the horizon. However, there is an enormous difference between fatherand son. Indeed, Muhammad (ibn 'AbdulWahhab) did not reveal his mission until after the death of his father.

                              Some of the people whom I met have related from some of the people of knowledge narrations from the contemporaries of Shaykh 'AbdulWahhab that describe his anger with his son Muhammad. This is because he had not agreed to study the religious knowledge of his ancestors and the people of his area. His fatherhad a presentiment that something would happen because of his son Muhammad, and so he frequently said to the people, โ€œHow much evil you willsee from Muhammad.โ€
                              Subsequently, what All
                              ah destined to happen came to pass.

                              Similarly, his son Sulayman, the brother of Muhammad (ibn 'Abdul Wahhab), was also opposed to his mission. He refuted himemphatically with verses of the Holy Qurโ€™an and Ahadith, since the refuted one (Muhammad Ibn `AbdulWahhab) would not accept other than these two sources. Nor would he consider the sayings of earlier or later scholars, whoever they may be, other thanIbn Taymiyyah and his student Ibn al-Qayyim (al-Jawziyyah). This is because Muhammad Ibn `Abdul Wahhab considered their sayingsto be explicit verses which do not accept interpretation and he used them in debate with the people, despite the fact that the sayings of these two figures contradicted what he understood.

                              Shaykh Sulayman named his refutation against his brother โ€˜Fasl al-Khitab fil Radd 'ala Muhammad ibn 'Abdul Wahhabโ€™ (The Empathic Speech on the Refutation of Muhammad Ibn 'Abdul Wahhab). However, Allah protected Sulayman from the evil and deception of his brother, whose great influence spread threat far and wide. This is because if one contradicted and refuted him, and he was unable to kill him openly, he would send someone to assassinate him in their bed or in the market-place at night, since he judged whoever contradicted him to be a blasphemer and legalised their killing.

                              It has been said that an insane person lived in the town and among his habits was to strike whoever he came across, even with a weapon. Muhammad gave an order that this insane man was to be given a sword and admitted to the mosquewhere his brother Shaykh Sulayman sat alone. When Shaykh Sulayman saw him, he was afraid. The insane man threw the sword from his hand and said, โ€œO Sulayman, do not be afraid; you are of those who are saved.โ€ He repeated this many times and this is without doubt among the karamat.

                              - end of quote (from translation of the biography of Shaykh 'Abd al-Wahhab from al-Suhub al-Wabila p. 675-680* -

                              * Just look at the footnotes added by the Wahhabi Muhaqqiq. It's funny how humiliated he feels and how he starts to accuse the 'Allama Ibn Humayd in a childish manner! Why do they even print this book, if they don't like the author?! Yes, the scholars of that time did not like your IAW in any way or form and regarded him as the ignorant Khariji that he was! Get this into your brain and do not expect respect for him!

                              To be continued insha`Allah...
                              Last edited by Abu Sulayman; 25-06-20, 10:31 PM.

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