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Shia/Sunnah Hadith Correlation

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  • Shia/Sunnah Hadith Correlation

    Maybe that's new to everyone but most or maybe all sunnah hadith are in shia by different narrators
    Just to prove, I will take the some hadiths in the book of Revelation in Sahih al-Bukhari and it's find it's equivalent in Bihar al-Anwar
    https://en.wikipedia.org/wiki/Bihar_al-Anwar

    Shia hadith translation from google translate and Sunni from https://sunnah.com/


    Narrated 'Umar bin Al-Khattab:
    I heard Allah's Messenger (ﷺ) saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
    Sahih al-Bukhari 1

    38 - Amalie Al-Tousi: A group, on the authority of my favorite father, on the authority of Ahmed bin Ishaq al-Musawi, on the authority of his father, Isaac bin Al-Abbas, on the authority of Ismail bin Muhammad bin Isaac bin Jaafar, on the authority of Ali bin Jaafar and Ali bin Musa, on the authority of Musa bin Jaafar, on the authority of his fathers, peace be upon them, that The Messenger of God, may God’s prayers and peace be upon him and his family, conquered me supreme in secrecy and instructed Muslims to delegate with him in his secrecy. A man of the supporters told a brother to him: “Invade us in the secrecy of Ali, so that we may share a servant, an animal, or something that we report to.” Then the Prophet, may God’s prayers and peace be upon him and his family, said: The deeds are with intentions, and every person has what he intended. Whoever invades what is sought by God Almighty has his reward fell on God Almighty, and whoever invades wants to offer the world or intends a mind that has not Be him only what he intended (1).
    Bahar Al-Anwar - Al-Majlisi - Volume 67 - Page 212

    Narrated 'Aisha:
    (the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Messenger (ﷺ) "O Allah's Messenger (ﷺ)! How is the Divine Inspiration revealed to you?" Allah's Messenger (ﷺ) replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet (ﷺ) being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
    Sahih al-Bukhari 2

    13 - Manaqeb Ibn Shahroub: As for how the revelation was revealed, Al-Harith Bin Hisham asked him: How does the revelation come to you? He said: Sometimes he comes to me like a bell clamp, and he is more intense on me, so he can separate from me, because I was aware of what he said, and sometimes the king represents me to a man so he speaks to me, and I understand what he says.
    It was narrated that if the revelation came upon him, he would hear a beep like the bees.
    It was reported that he was sent down to him on a very cold day, so he would be separated from him, and his forehead would be sweaty.
    And it was narrated that if he (1) descended upon him and sobered his face, his heads were bowed, and his companions bowed their heads from him, and from him it is said: with the revelation.
    Ibn Abbas said: If the Prophet (peace and blessings of God be upon him and his family) descended upon him, he would receive it with his tongue and lips, and he would treat it with intensity, so he went down: “Do not move your tongue with him (2).” And if the revelation descended upon him, he would face severe pain, and his head would be cracked, He finds weight, saying: “We will give you a heavy saying (3) and I heard that Gabriel (peace be upon him) descended on the Messenger of God (may God bless him and his family) sixty thousand times (4).
    Statement: He said at the end: In the attribute of revelation: as if it was a clay on Safwan, the clay: the sound of iron if he moved, and he said: then he separates from me, that is, he takes off, and he sheds rain: if he takes off and is exposed, he says: In it: if the revelation descends upon him, then you sweat, meaning He asked his race, likening it in abundance to corruption, and "race" is focused on discrimination, and he said: In it: If the revelation struck him as a distress for him, he would suffer anguish and turn away his face, i.e. change to dust, and he said: Albruh: intensity, and from the hadith, then the intuition took any distress from the weight of Revelation.
    Bahar Al-Anwar - Al-Majlisi - Volume 18 - Page 261

    Narrated 'Aisha:
    (the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Messenger (ﷺ) was in the form of good dreams which came true like bright daylight, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet (ﷺ) replied, "I do not know how to read." The Prophet (ﷺ) added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Messenger (ﷺ) returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" Allah's Messenger (ﷺ) described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Messenger (ﷺ) asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while.
    Sahih al-Bukhari 3

    This is has a little difference in Shia hadith.
    and the prophet illiteracy is point of different with Shia scholars.


    158 - The interpretation of Ali bin Ibrahim: Ahmad bin Muhammad al-Shaibani, on the authority of Muhammad bin Ahmed, on the authority of Ishaq bin Muhammad, on the authority of Muhammad bin Ali, on the authority of Othman bin Yusuf, on the authority of Abdullah bin Kisan, on the authority of Abu Jaafar, peace be upon him, who said:
    Gabriel, peace be upon him, descended on Muhammad, may God’s prayers and peace be upon him, and said: Oh Muhammad, read and said: What do I read? He said: "Read in the name of your Lord who created."
    Bahar Al-Anwar - Al-Majlisi - Volume 18 - Page 261

    Narrated Jabir bin 'Abdullah Al-Ansari (while talking about the period of pause in revelation) reporting the speech of the Prophet:
    "While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Quran): 'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly."
    Sahih al-Bukhari 4

    The Messenger of God (may God’s prayers and peace be upon him and his family) told us, he said: I had a month in Hira, and when I spent my neighborhood
    I went down and introspected the valley, so I called, so I looked in front of me, behind me, on the right, and on the left, and I did not see anyone, then I called, and I raised my head. If he is on the throne in the air, it means Gabriel (peace be upon him). Al-Muddathir: “In a narration: I was afraid (1) of him making a difference until I fell to the ground, so I came to my family and said: 'Wrap me (in blankets).' and he came down:“ O Muddar * rise up and warn ”(Quran74.1-2) , meaning that you have nothing to fear from Satan, but you are a prophet, so warn people and call them to monotheism.
    Bahar Al-Anwar - Al-Majlisi - Volume 18 - Page 167


    and and and ........................
    Last edited by THEMBK; 29-02-20, 05:19 PM.
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