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Re: Nikah Misyar ?
In most of the cases, It is a temporary relationship between men and women for sexual pleasure. In this relationship the woman relinquishes all her rights that are available to her in an Islamic marriage. It is claimed that several Salafi scholars, including Saudi Grand Mufti Shaikh Abdulaziz al-Shaikh HA endorsed Misyar relationship between men and women in their fatawa.
In Misyaar, man and woman need not live together under the same roof. They can meet whenever the man demands and spend a few hours together in privacy for sex and go to their homes quietly.
Generally, It is a tourism marriage practiced by rich people of Gulf countries who go on vacation to other countries where they take advantage of poor Muslim families by fake marriages with young, rather very young girls between the ages of 9 to 16 years in collusion with local middlemen and agents who are paid for these services.
There are two types of fake marriages:
(I) The woman is made aware that the fake marriage is being perpetrated for a short time to have sex with her. In this case, she bargains and gets paid an agreed amount in advance.
(II) The woman and her parents are not made aware of the intentions of rich-visitors. Poor parents and the young girl consider that it is a regular Islamic marriage and that after marriage she will go with her husband. These fake marriages are carried out with the knowledge and collusion of middlemen and agents. In these deceptive marriages, people from rich Gulf countries spend 15 days to one month with these poor hapless young girls in hotels. At the end of their vacation, they disappear in thin air leaving behind the devastated young girl and her parents. There are thousands of young Muslim girls who have become victim to this practice. These girls later get involved in prostitution in their countries.
Fatwa of Shaikh Ibn Adam HA:
With due respect to him and all other knowledgeable people, I want to put my words as hereunder.
1: Theoretically if all the conditions of nikah are taken care of, then nikah is valid but here, as aforesaid, these conditions arent applied.
2: Example of Hazrat Sawda rz.a's request doesn't apply in this case because the said proposal came after a certain period from her; and not at the time of nikah which is the condition of misyar to be valid along with other conditions.
3: I would like to know if any nikah-misyar was held during Khairlquroon.
Allah swt knows best
In most of the cases, It is a temporary relationship between men and women for sexual pleasure. In this relationship the woman relinquishes all her rights that are available to her in an Islamic marriage. It is claimed that several Salafi scholars, including Saudi Grand Mufti Shaikh Abdulaziz al-Shaikh HA endorsed Misyar relationship between men and women in their fatawa.
In Misyaar, man and woman need not live together under the same roof. They can meet whenever the man demands and spend a few hours together in privacy for sex and go to their homes quietly.
Generally, It is a tourism marriage practiced by rich people of Gulf countries who go on vacation to other countries where they take advantage of poor Muslim families by fake marriages with young, rather very young girls between the ages of 9 to 16 years in collusion with local middlemen and agents who are paid for these services.
There are two types of fake marriages:
(I) The woman is made aware that the fake marriage is being perpetrated for a short time to have sex with her. In this case, she bargains and gets paid an agreed amount in advance.
(II) The woman and her parents are not made aware of the intentions of rich-visitors. Poor parents and the young girl consider that it is a regular Islamic marriage and that after marriage she will go with her husband. These fake marriages are carried out with the knowledge and collusion of middlemen and agents. In these deceptive marriages, people from rich Gulf countries spend 15 days to one month with these poor hapless young girls in hotels. At the end of their vacation, they disappear in thin air leaving behind the devastated young girl and her parents. There are thousands of young Muslim girls who have become victim to this practice. These girls later get involved in prostitution in their countries.
Fatwa of Shaikh Ibn Adam HA:
With due respect to him and all other knowledgeable people, I want to put my words as hereunder.
1: Theoretically if all the conditions of nikah are taken care of, then nikah is valid but here, as aforesaid, these conditions arent applied.
2: Example of Hazrat Sawda rz.a's request doesn't apply in this case because the said proposal came after a certain period from her; and not at the time of nikah which is the condition of misyar to be valid along with other conditions.
3: I would like to know if any nikah-misyar was held during Khairlquroon.
Allah swt knows best
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