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Revive the Sunnah of our Prophet peace be upon him.

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  • Moizraza
    replied
    Benefits of Reciting Darood Tanjeena
    1. It gives them peace of mind & soul
    2. It helps to recover from anxiety issues & depressions
    3. Darood Tanjeena gives success to a believer if he is failing continuously
    4. The reciter is protected by Allah in all of his difficult phases of life
    5. This Darood helps us to stay away from our enemies
    6. It helps us to pass through difficult times

    Leave a comment:


  • TS.02
    replied
    87. Praying 2 raka'a nafl during the Friday sermon Narrated Jabir bin `Abdullah: A person entered the mosque while the Prophet (ﷺ) was delivering the Khutba on a Friday. The Prophet (ﷺ) said to him, "Have you prayed?" The man replied in the negative. The Prophet (ﷺ) said, "Get up and pray two rak`at."
    Reference : Sahih al-Bukhari 930

    As per the Hanbali and Shafi’i schools, it is recommended for a latecomer to the Friday prayer to pray the 2 rakats for greeting the mosque even if the Imam is giving the Friday sermon. Their evidence is the above mentioned hadith of Jabir bin `Abdullahرضى الله عنه in Bukhari 930 and Sahih Muslim 875a. However, as per the Hanafi and Maliki schools it is impermissible.

    Despite the above two hadiths, it is transmitted from majority of the early Muslims from the Sahaba, and the Tabi’in that they did not deem it permissible to pray during the khutba. This was mentioned by Imam al-Nawawi in his commentary on Sahih Muslim. It indicates that they understood from the Prophet ﷺ that one was not to pray in that time. This is why the practice of the early community is seen as a source of law in itself as their practice was a practical transmission of knowledge, just as their teaching hadiths was an oral transmission of knowledge.

    It is agreed upon that speaking is not allowed during the khutba from many ahadeeth. Among the evidences for this is Quran 7:204
    ‘When the Qur’an is recited to you then be silent and listen attentively that haply you may be shown mercy’
    The Qur’anic exegetes mention 4 possible reasons for this verse being revealed.
    Firstly that it was revealed concerning the khutba.
    Secondly, it is a general command.
    Thirdly, that it was revealed to stop people from speaking to each other when praying behind an imam.
    Fourthly, that it was revealed concerning reciting the Qur’an aloud when one is praying behind the imam.

    If forbidding the evil, an otherwise obligatory act, is forbidden during the khutba, as indicated by the hadith forbidding one from saying ‘be quiet’ to another person as it prevents one from ‘listening attentively’ to the khutba, then it is a fortiori that praying the two rakats of greeting the mosque should be forbidden during the khutba as firstly it is not obligatory and secondly it takes longer and so interferes even more with the obligation of listening attentively.

    The incident of the man that was told to get up and pray two rakats appears to apply specifically to that particular person (Sulaik al-Ghatafani). The scholars deduced this for a number of reasons:

    Jabir and Abu Salih reported on the authority of Abu Hurairah رضى الله عنه Sulaik al-Ghatafani came (to the mosque) while the Messenger of Allah (ﷺ) was giving the (Friday) sermon. He asked him: Did you pray something ? He said: No. He said: Offer two rak'ahs and make them short. Abu dawood 1116, Sunan Nasai 2536

    Daruqutni mentions this incident in his sunan from Anas ibn Malik that ‘a man entered the mosque and the Messenger of Allah was delivering the khutba, so he ﷺ said to him “Stand and pray two rakats” and withheld from continuing with the khutba until he had finished praying’, and so the man was not guilty of praying during the khutba.

    Other versions mention that he was a very poor man and did not have decent clothes to wear to the Friday prayer, and in some versions he had hardly any clothing, so the Prophet ﷺ told him to stand and pray so that everybody could see his poverty and give him some charity.

    Versions to this effect are mentioned in the Musnad Ahmed Vol 5 page 75 and by Ibn Hibban in his sahih, Imam al-Tahawi and Al-Nasa’i in his sunan hadith #2536 who mentioned this version under the heading 'URGING TO CHARITY’ seeing as it was the key lesson to be gained from the incident.

    A general rule when dealing with seemingly contradictory texts with one text forbidding an act and another permitting, is that precedence is given to the text forbidding the act.
    It is closer to being precautious in one’s religion than to act contrary to this hadith as nobody says that praying the two rakats for greeting the mosque is obligatory whereas the hadiths forbidding speech and prayer do indicate that it is sinful to pray. Not praying, therefore, avoids sin without any doubt.

    And Allah alone gives success

    Leave a comment:


  • TS.02
    replied
    81. Coming early for Jumu'a It was narrated from Abu Hurairah [‫رضى الله عنه‬] that: The Messenger of Allah (ﷺ) said: "Whoever performs ghusl as from janabah on Friday, then comes (to the masjid), it is as if he sacrificed a camel. Then the one who comes in the second hour, it is as if he sacrificed a cow. Then the one who comes in the third hour, it is as if he sacrificed a ram. Then the one who comes in the fourth hour, it is as if he sacrificed a chicken. Then the one who comes in the fifth hour, it is as if he sacrificed an egg. Then when the imam comes out, the angels attend to listen to the khutbah."

    Sahih, Sunan Nasai book 14, Hadith 25
    Eng: Vol. 2, Book 14, Hadith 1389
    Arabic ref:Book 14, Hadith 1399


    Shaykh Muhammad ibn Saalih al-‘Uthaymeen (رحمه الله) was asked:

    When does the first hour of Friday begin?
    He replied: The hours which were mentioned by the Prophet (ﷺ) are five. So the time between sunrise and the imam’s arrival is divided into five parts, each of which may be equivalent to what we know as an hour (60 minutes), or it may be more or less, because time changes. It was also said that the time begins at the break of dawn, but that view is less correct, because the time before sunrise is the time for Fajr prayer.

    The mention of these hours is intended only to encourage people to come early and attain the reward of being in the first row and waiting for the prayer, and keeping busy with nafl prayers, dhikr and the like. None of that can be achieved by going to the mosque after the sun has passed its zenith, and there is no virtue in doing so, because the call to prayer is given at that time.

    After sermon starts - you are an absentee as the Angels close their records and listen to the Imam.

    You still get the reward for coming to masjid and praying in congregation but the bonus reward of Jumu'a mentioned in this hadeeth will be lost.

    Leave a comment:


  • TS.02
    replied
    79. Using water and stones for istinja Narrated Abu Hurairah [‫رضى الله عنه‬] that the Prophet (ﷺ) said: "This Ayah was revealed about the people of Quba: In it are men who love to purify themselves. And Allah loves those who make themselves pure (9:108)." He said: "They used water to perform Istinja so this Ayah was revealed about them."

    ‏(‏فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ ‏)‏ ‏


    Hasan Tirmidhi
    Eng: Vol. 5, Book 44, Hadith 3100
    Arabic: Book 47, Hadith 3383


    Chapter: Using Stones For al-instinjah

    Abdur-Rahman bin Yazld said, : "They said to Salman [‫رضى الله عنه‬], 'Your Prophet (ﷺ) taught you about everything, even defecating?' So Salman [‫رضى الله عنه‬] said, 'Yes. He prohibited us from facing the Qiblah when defecating and urinating, performing Istinja with the right hand, using less than three stones for Istinja, and using dung or bones for Istinja"

    Grade : Sahih, Ref: Jami` at-Tirmidhi 16
    In-book ref : Book 1, Hadith 16
    Eng: Vol. 1, Book 1, Hadith 16

    Istinja is sunnah and should be done with water (above ayah from Quran) and stones (above hadeeth). This is acting in accordance with the Sunnah and so as to avoid an area of scholarly differences of opinion (such as toilet paper or others), and because water is more effective in cleansing and purifying.
    This is copy and paste message.

    I want to write one thing about this hadith.


    In this hadith. The polytheists mocked Prophet peace be upon him by giving question to hazrat Salman about his teaching, but that did not make him ashamed, rather he answered their questions without hesitation. As such, he stood up for the Truth, being proud of following the sunnah of Prophet peace be upon him.

    Muslims especially in West, should not feel ashamed of their religion and should not be afraid to answer questions by people, avoiding giving false and apologetic answers. Rather they should seek the Truth, learning the sunnah of our beloved Prophet peace be upon him, following and preaching them.

    Leave a comment:


  • TS.02
    replied
    77. Talking during adhan is allowed Sahih al-Bukhari
    Chapter: Talking during the Adhan

    Narrated `Abdullah bin Al-Harith [‫رضى الله عنه‬] Once on a rainy muddy day, Ibn `Abbas delivered a sermon in our presence and when the Mu'adhdhin pronounced the Adhan and said, "Haiyi `ala-s-sala(t) (come for the prayer)" Ibn `Abbas ordered him to say 'Pray at your homes.' The people began to look at each other (surprisingly). Ibn `Abbas said. "It was done by one who was much better than I (i.e. the Prophet (ﷺ) or his Mu'adh-dhin), and it is a license.'

    Reference : Sahih al-Bukhari 616

    ☝️ This hadeeth is probably one that is unheard of. The world we live in today, the sunnah and the truth are hidden, but the innovations and fabricated ahadeeth go viral. This is due to our ignorance in deen.

    👉 Often times, on social media, the hadeeth that goes viral, claims whoever talks during adhan, they wont be able to recite the kalima on death bed.

    That hadeeth is fabricated!

    Leave a comment:


  • TS.02
    replied
    75. Do not take payment for Adhan Do not take payment for Adhan, for the reward is with ALLAH alone!

    Chapter: Taking A Stipend For The Adhan

    Narrated Uthman ibn Abul'As [‫رضى الله عنه‬] Messenger of Allah (ﷺ), appoint me the leader of the tribe in prayer. He said: You are their leader, but you should follow on who is the weakest of them: and appoint a mu'adhdhin who does not charge for the calling of adhan.

    Ref : Sunan Abi Dawud 531
    In-book ref : Book 2, Hadith 141
    Eng: Book 2, Hadith 53

    Leave a comment:


  • TS.02
    replied
    72. Turning the neck only when giving Adhan Abu Juhaifah [‫رضى الله عنه‬] reported: I came to the Prophet (ﷺ) at Mecca; he was sitting in a tent made of leather. Then Bilal [‫رضى الله عنه‬] came out and called to prayer. I looked at his mouth following him this side and that side (i.e., right and left). Later at his Messenger of Allah (ﷺ) came out clad in a red suit, i.e, wearing the sheets of the Yemen, of the Qatri design. The version narrated by Musa has the word; “I saw Bilal going towards al-Abtah”.
    He then made a call to prayer. When he reached the words “ come to prayer, come to salvation”. He turned his neck right and left, respectively; he did not turn himself (with his whole body). He then entered (his house) and came out with a lancet. The narrator then reported the rest of the tradition.
    Ref : Sunan Abi Dawud 520

    👆 Only turn the neck, not the whole body at Hayya alas-Salah and Hayya alal- Falah.

    Leave a comment:


  • TS.02
    replied
    71. Reward for 2 Raka'a after Adhan and wodhu Narrated Abu Buraidah [‫رضى الله عنه‬] "The Messenger of Allah (ﷺ) awoke in the morning and called for Bilal[‫رضى الله عنه‬], then said: 'O Bilal! By what have you preceded me to Paradise? I have not entered Paradise at all, except that I heard your footsteps before me. I entered Paradise last night, and I heard your footsteps before me, and I came upon a square palace having balconies made of gold. So I said: 'Whose palace is this?' They said: 'A man among the Arabs.' So I said: 'I am an Arab, whose palace is this?' They said: 'A man among the Quraish.' So I said: 'I am from the Quraish, whose palace is this?' They said: 'A man from the Ummah of Muhammad (ﷺ).' So I said: 'I am Muhammad, whose palace is this?' They said: ''Umar bin Al-Khattab's.' So Bilal said: 'O Allah's Messenger! I have never called the Adhan except that I prayed two Rak'ah, and I never committed Hadath except that I performed Wudu upon that, and I considered that I owed Allah two Rak'ah.' So the Messenger of Allah (ﷺ) said: 'For those two.'" ‏.‏

    Grade: Hasan, Jami` at-Tirmidhi
    English ref: Vol. 1, Book 46, Hadith 3689

    👆 2 Raka'a after Adhan 👇

    Narrated `Abdullah bin Mughaffal [‫رضى الله عنه‬] The Prophet (ﷺ)said, "There is a prayer between the two Adhans (Adhan and Iqama), there is a prayer between the two Adhans." And then while saying it the third time he added, "For the one who wants to (pray).

    Reference: Sahih al-Bukhari 627

    Leave a comment:


  • TS.02
    replied
    69. Types of Iqamah It was narrated from Abu Mahdhurah [‫رضى الله عنه‬] that the Messenger of Allah (ﷺ) taught him the Adhan with nineteen phrases and the Iqamah with seventeen phrases, then Abu Mahdhurah [‫رضى الله عنه‬] counted them as nineteen and seventeen.

    Grade : Sahih Sunan Nasai
    Eng :Vol. 1, Book 7, Hadith 631
    Arabic : Book 7, Hadith 637

    This version is also narrated by Abu Dawood (502), al-Tirmidhi (192), al-Nasaa’i (632) and Ibn Maajah (709).

    👆 Abu Hanifa (رحمه الله) supported this view.

    The 2nd type:
    It was narrated that Anas [‫رضى الله عنه‬] said: "The Messenger of Allah (ﷺ) commanded Bilal [‫رضى الله عنه‬] to say the phrases of the Adhan twice and the phrases of the Iqamah once."
    Grade : Sahih, Sunan Nasai
    Eng: Vol. 1, Book 7, Hadith 628
    Arabic: Book 7, Hadith 634

    This version is narrated by ‘Abd-Allaah ibn Zayd [‫رضى الله عنه‬] and evidence for this version is the hadeeth narrated by Ahmad (15881) and Abu Dawood (469). This version was favoured by the majority of scholars, including Imam Maalik, Imam al-Shaafa’i and Imam Ahmad (may Allaah have mercy on them all), but Imam Maalik (رحمه الله) said that the phrase Qad qaamat il-salaah (prayer is about to begin) should be said only once.

    Both types of Iqamah are supported by multiple narrations and are all sahih with minor difference of opinion among scholars.

    Leave a comment:


  • wannabefarmer
    replied
    Originally posted by TS.02 View Post
    Assalam o alaikum rahamtullahi wa barakuthu.

    I'm sorry if there is already a similar thread.

    As Muslims, our role model is Prophet Muhammad peace be upon him. Allah tells us in the Quran
    قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ

    Say (O Muhammad SAW to mankind): "If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Quran and the Sunnah), Allah will love you and forgive you of your sins. And Allah is Oft-Forgiving, Most Merciful." (Surah Imran:31)

    We should stay away from bid'a as it is very evil, no matter how it might look innocent. Allah says in Surah Maida

    This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion (Surah Maida 5:3)


    Prophet peace be upon him said:



    Narrated Aisha:

    Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."





    حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ ‏"‏‏.‏ رَوَاهُ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْمَخْرَمِيُّ وَعَبْدُ الْوَاحِدِ بْنُ أَبِي عَوْنٍ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ‏.‏


    Reference : Sahih al-Bukhari 2697


    Share the sunnah here with the full reference (hadith collection name and numbers) aswell with grade.


    Washing the nose thrice after waking up from Sleep.

    Narrated Abu Huraira (رضي الله عنه ) Allah's Messenger صلى الله عليه وسلم said: "When one of you wakes up from his sleep, he must blow of his nose three times, for the Satan spends the night inside one's nostrils."

    [Bulugh al Maraam, Book 1, Hadith 42;
    Saheeh al Bukhaari 3295
    Saheeh Muslim, Book 2, Hadith 462]


    ive been doing this for months ever since i read it in a book (i think it was a collection of his favourite hadith compiled together by Gai Eaton)
    :D my mom told me to as well but i ignored her till i actually read it myself

    Leave a comment:


  • TS.02
    replied
    68. Tahiyattul masjid It was narrated from Abu Qatadah [‫رضى الله عنه‬] that the Messenger of Allah (ﷺ) said: "When any one of you enters the Masjid, let him pray two Rak'ahs before he sits down."

    Sahih Bukhari 1167, Sahih Muslim 714

    The first Salah you pray when entering masjid becomes tahhiyatul masjid, unless you pray it separately before.

    👆The keyword in the hadeeth is SIT. So, if you do not intend to pray 2 raka'a, it is better not to sit on the ground or the chair, rather just wait for the Iqamah, as it is makrooh to sit without a valid excuse. Tahiyyatul means " greetings" to the masjid in this case, a sign of respect before sitting.

    Niyahs for multiple nafl salah can be combined.
    👉Tahiyyatul wodhu.
    👉Tahiyyatul masjid.
    👉2 sunnah of Fajr.
    👉2 nafl between Adhan and Iqama... as there is a prayer between every Adhan and Iqama for whoever wants to pray. (Sahih Bukhari 624)

    2 Raka'a with all the above niyahs combined can be prayed at once. You do not have to pray 8 Raka'a (by separating them all).

    Leave a comment:


  • TS.02
    replied
    Jumma reminder

    بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
    يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ. اللَّهِ وَذَرُوا الْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
    O you who believe! When the call is proclaimed to prayer on Friday, hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if you but knew!
    Surah Jumu'ah verse 9

    Best day of the week - Friday

    Abu Hurairah [‫رضى الله عنه‬] reported that the Prophet (ﷺ) said: “The best day on which the sun has risen is Friday; on it Adam was created; on it he was made to enter Paradise; on it he was expelled from it; and the [last] hour (i.e. the Day of Resurrection) will take place on no day other than Friday.” (Sahih Muslim)

    Reading surah kahf

    It was narrated from Abu Sa’eed al-Khduri [‫رضى الله عنه‬] that the Prophet (ﷺ) said: “Whoever reads Soorat al-Kahf on Friday, he will be illuminated with light between the two Fridays.”

    Narrated by al-Haakim; classed as saheeh by al-Albaani in Saheeh al-Targheeb, 836

    Recite durood,

    حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَوْسِ بْنِ أَوْسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏ إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلاَةِ فِيهِ فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَىَّ ‏"‏ ‏.‏ قَالَ قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرِمْتَ يَقُولُونَ بَلِيتَ ‏.‏ فَقَالَ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَ عَلَى الأَرْضِ أَجْسَادَ الأَنْبِيَاءِ ‏"‏ ‏.‏"

    Narrated Aws ibn Aws:

    The Prophet (ﷺ) said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets.

    Sahih (Al-Albani)
    Sunan Abi Dawud 1047
    In-book : Book 2, Hadith 658
    English translation : Book 3, Hadith 1042
    Abu Dawood

    take ghusl,

    Narrated Ibn `Umar [‫رضى الله عنه‬]:
    While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet(ﷺ), who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, "What is the time now?" He replied, "I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution." Thereupon `Umar said to him, "Did you perform only the ablution although you know that Allah's Messenger (ﷺ) used to order us to take a bath (on Fridays)?"

    Reference : Sahih al-Bukhari 878

    wear best clothing,

    'Abd Allah b. 'Amr al-'As reported the Prophet (ﷺ) as saying: Whoever washed himself on Friday and applies perfume of his wife if she has one, and wears good clothes and does not step over the necks of the people (in the mosque to sit in the front row) and does not indulge in idle talk during the sermon, that will atone (for his sins) between the two Fridays. But he who indulges in idle talk and steps over the necks of people (in the mosque), that (Friday) will be for him like the noon prayer.

    Grade: Hasan, Sunan Abi Dawud 347
    apply oil and perfume,

    Narrated Salman-Al-Farsi [‫رضى الله عنه‬]
    The Prophet (ﷺ) said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven."

    Reference : Sahih al-Bukhari 883

    use miswak to brush your teeth,

    وَحَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ، الْحَارِثِ أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، وَبُكَيْرَ بْنَ الأَشَجِّ، حَدَّثَاهُ عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو، بْنِ سُلَيْمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏
    ‏ غُسْلُ يَوْمِ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَسِوَاكٌ وَيَمَسُّ مِنَ الطِّيبِ مَا قَدَرَ عَلَيْهِ ‏"
    ‏ ‏‏ إِلاَّ أَنَّ بُكَيْرًا لَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ وَلَوْ مِنْ
    طِيبِ الْمَرْأَةِ ‏‏

    Abd al-Rahman son of Abd Sa'id al-Khudri reported on the authority of his father that the Messenger of Allah (ﷺ) said:

    Bathing on Friday for every adult, using of Miswak and applying some perfume, that is available-these are essential. So far as the perfume is concerned, it may be that used by a lady.

    Sahih Muslim 846 b
    In-book : Book 7, Hadith 10
    USC-MSA web (English) : Book 4, Hadith 1841 (deprecated)
    Sahih Muslim

    come to masjid early,

    It was narrated from Abu Hurairah [‫رضى الله عنه‬] that: The Messenger of Allah (ﷺ) said: "Whoever performs ghusl as from janabah on Friday, then comes (to the masjid), it is as if he sacrificed a camel. Then the one who comes in the second hour, it is as if he sacrificed a cow. Then the one who comes in the third hour, it is as if he sacrificed a ram. Then the one who comes in the fourth hour, it is as if he sacrificed a chicken. Then the one who comes in the fifth hour, it is as if he sacrificed an egg. Then when the imam comes out, the angels attend to listen to the khutbah."

    Sahih, Sunan Nasai book 14, Hadith 25
    Eng: Vol. 2, Book 14, Hadith 1389
    Arabic ref:Book 14, Hadith 1399

    Shaykh Muhammad ibn Saalih al-‘Uthaymeen (رحمه الله) was asked: When does the first hour of Friday begin?

    He replied: The hours which were mentioned by the Prophet (ﷺ) are five. So the time between sunrise and the imam’s arrival is divided into five parts, each of which may be equivalent to what we know as an hour (60 minutes), or it may be more or less, because time changes.

    take spot next to the imam.

    Narrated Aws ibn Aws ath-Thaqafi [‫رضى الله عنه‬] I heard the apostle of Allah صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ say: If anyone makes (his wife) wash and he washes himself on Friday(Ghusl) , goes out early (for Friday prayer), attends the sermon from the beginning, walking, not riding, takes his seat near the imam, listens attentively, and does not indulge in idle talk, he will get the reward of a year's fasting and praying at night for every step he takes.
    ‬‬‬‬
    Grade : Sahih, Sunan Abi Dawud 345


    The rewards of jummah. If these conditions are met.



    Chapter: Performing Ghusl For The Friday Prayer

    Narrated Aws ibn Aws ath-Thaqafi [‫رضى الله عنه‬] I heard the apostle of Allah صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ say: If anyone makes (his wife) wash and he washes himself on Friday(Ghusl) , goes out early (for Friday prayer), attends the sermon from the beginning, walking, not riding, takes his seat near the imam, listens attentively, and does not indulge in idle talk, he will get the reward of a year's fasting and praying at night for every step he takes.
    ‬‬‬‬
    Grade : Sahih, Sunan Abi Dawud 345

    1. Performs Ghusl,
    2. Goes very early to the Masjid,
    3. Goes walking, not riding,
    4. Sits close to imam (not in the back)
    5. Listens attentively to the khutbah
    6. Doesn’t engage in futile activity (like, talking to someone or fidgeting with his hair, clothes or phone etc)

    Will receive for every step: The reward for 1-year fasting and 1-year night Salah.

    Sunan Abi Dawud 345 and Tirmidhi 496

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  • TS.02
    replied
    67. Conflict of Asr prayer time
    Other than the minor changes in degrees and minutes, in the various calculation methods, there is not much of a difference in salah times. The major difference comes for Asr salah.

    In one of those views, there is great difference of opinion within the Hanafi school about the time of Asr. This arose from the fact that both of Abu Hanifa’s main students, Qadi Abu Yusuf and Muhammad ibn al-Hasan, held Asr to come in at one shadow length (shafai time), contrary to their teacher’s position of two shadow lengths.


    Both views are correct according to the Hanafi maslak, and there is no issue with praying Asr at any of the times, as it only causes a delay of 45 minutes. However, the issue arises when one delays Zuhr upto the time of Hanafi Asr, thinking he still has time, and it causes Zuhr salah to be invalid as the window of Zuhr salah has ceased.


    Narrated Rafi` bin Khadij [‫رضى الله عنه‬]
    We used to offer the `Asr prayer with the Prophet (ﷺ) and slaughter a camel, the meat of which would be divided in ten parts. We would eat the cooked meat before sunset.

    Reference : Sahih al-Bukhari 2485

    It takes considerable amount of time to perform the above tasks.
    👉Slaughter the camel
    👉Skin the camel
    👉Cut the meat
    👉Divide it into 10 parts
    👉Cook the meat
    👉Eat the meat...... all to be done between Asr and sunset.

    Narrated Muhammad bin `Amr : We asked Jabir bin `Abdullah [‫رضى الله عنه‬] about the prayers of the Prophet (ﷺ) . He said, "He used to pray Zuhr prayer at midday, the `Asr when the sun was still hot, and the Maghrib after sunset (at its stated time). The `Isha was offered early if the people gathered, and used to be delayed if their number was less; and the morning prayer was offered when it was still dark. "

    Reference : Sahih al-Bukhari 565

    👆 Asr was prayed when sun was hot!

    It was narrated that Abu Salamah said:
    "We prayed at the time of 'Umar bin 'Abdul-'Aziz, then we went to Anas bin Malik [‫رضى الله عنه‬] and found him praying. when he finished he said to us: 'Have you prayed?' We said: 'We prayed Zuhr.' He said: 'I prayed 'Asr.' They said: 'You have prayed early.' He said: 'Rather I prayed as I saw my companions pray.'"

    Grade: Hasan, Sunan Nasai
    English ref: Vol. 1, Book 6, Hadith 511

    There are a number of such ahadeeth that support the view of the students of Abu Hanifa (رحمه الله) to pray Asr early.

    Yahya related to me from Malik, from his uncle Abu Suhayl from his father that Umar ibn al-Khattab [‫رضى الله عنه‬] wrote to Abu Musa saying that he should pray dhuhr when the sun had started to decline, asr when the sun was still pure white before any yellowness had entered it, maghrib when the sun had set, and to delay isha as long as he did not sleep, and to pray subh when the stars were all visible and like a haze in the sky and to read in it two long suras from the mufassal.

    Muwatta Imam Maalik
    Arabic/English book reference : Book 1, Hadith 7

    👉 Praying Asr when sun is orange is not allowed unless its a neccesity, due to a valid reason like forgetfulness or sleep.

    And Allah knows best......

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  • TS.02
    replied
    66. 4 sunnah before Asr Ibn Umar [‫رضى الله عنه‬] narrated that : The Prophet (ﷺ) said: "May Allah have mercy upon a man who prays four before Al-Asr."

    Grade : Hasan, Ref : Jami` at-Tirmidhi 430

    These are not among the 12 daily recommended sunnahs, but if anyone's prays here is the reward.

    And we know, no one is going to enter Paradise, without the Mercy of Allah.

    Hadith on Mercy: No one will enter Paradise because of his good deeds, but only because of Allah's mercy.

    Aisha (رضي الله عنها) reported: The Messenger of Allah (ﷺ) said, “Be deliberate in worship, draw near to Allah, and give glad tidings. Verily, none of you will enter Paradise because of his deeds alone.” They said, “Not even you, O Messenger of Allah?” The Prophet (ﷺ) said, “Not even me, unless Allah grants me mercy from himself. Know that the most beloved deed to Allah is that which is done regularly even if it is small.”

    Source: Ṣaḥīḥ al-Bukhārī 6099, Ṣaḥīḥ Muslim 2818

    Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

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  • TS.02
    replied
    64. Tahajjud - The prayer of the Pious The Prophet (ﷺ) said: “The best prayer after the obligatory prayer is prayer at night.” Narrated by Muslim, 1163.

    And he said: “You should pray qiyaam ul-layl, for it is the custom of the righteous who came before you and it brings you closer to your Lord, and expiates sins and prevents misdeeds.” “Verily, As‑Salaah (the prayer) prevents from Al‑Fahsha’ (i.e. great sins of every kind, unlawful sexual intercourse) and Al‑Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed)” [al-‘Ankaboot 29:4]

    The Messenger of Allaah (ﷺ) said: “Whoever prays qiyaam reciting 10 verses will not be recorded as one of the negligent. Whoever prays qiyaam reciting 100 verses will be recorded as one of the devout. Whoever prays qiyaam reciting 1000 verses will be recorded as one of the Muqantireen.”

    Narrated by Abu Dawood, 1398; Classed as saheeh by shk al-Albaani (رحمه الله)

    The Muqantireen are those who will be given a qintaar of reward. A qintaar is a large amount of gold, and most of the scholars of Arabic language are of the view that it is 4000 dinars or a qintaar is a bull’s hide full of gold, or 80,000, or a large but unspecified amount of wealth.

    Al-Haafiz Ibn Hajar (رحمه الله) said: From Surah al-Mulk to the end of the Qur’aan is 1000 verses. So, whoever prays qiyaam reciting from Surah al-Mulk to Surah an-Naas, the end of Quran has prayed qiyaam with 1000 verses.

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