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The following is proof that we don't need women's rights activists (who are ignorant in many aspects of the religion) nor feminists to give women their rights.
Their rights were established 1400 years ago.
All we need to do is to learn the religion and apply the Sunnah.
But to call to feminism and women's rights while being lax in the hijab or compromising your haya in mixed workplaces and universities, this will only make you go in circles with this feminism.
Change will only come with applying the rules of Allah, not calling to justice for women while compromising the Sharee'ah in the process:
While explaining some rulings pertaining to khul', Sh. Muhammad ibn Muhammad al-Mukhtar al-Shinqiti said the following:
Therefore, if it is a fault in character of the kind which necessitates the intervention of a judge whereby he divorces her (the wife) from her husband, then he must grant her a divorce. For example, a man beats his wife and harms her, then she should not have to ask for khul', because if she does, then every husband who wants to harm his wife could take back his wealth. So if a woman complains of the character of her husband, we ask, what is wrong with him? If she says (it is his) manners, we say as long as it is in manners, it calls for khul'. But if the fault in character includes harm and abuse, such as beating, and it is possible to put a stop to it, that must be done. She has the right to take her case to the judge or her guardians so they can put a stop to the abuse/oppression. It is not permissible for the guardians to remain silent about a husband who abuses their sister or daughter.
And of the matters to which we need to draw attention to, and people need to pay attention to, is that a brother has responsibilities and the father has responsibilities; therefore, they should not accept (be pleased) with their daughter or sister to remain with a husband who oppresses her. If they see him abusing her, they need to stand up to him and say, fear Allah with regard to my daughter/sister. He may not say, I won't come between a husband and his wife; it is not your right to do that. If the father remains silent, while he is able to rebuke him and do something, in this case, he shares in the blame and sin (of the husband); this is because (it is as though) he aided him. Similar is the case of the brother or the son (not stepping in, while able to do so). Every person who is able to put a stop to an injustice and chooses not to do so, then he is a sinner like the oppressor, because he enabled (aided) him.
Taken from: http://audio.islamweb.net/audio/inde...audioid=341177
Their rights were established 1400 years ago.
All we need to do is to learn the religion and apply the Sunnah.
But to call to feminism and women's rights while being lax in the hijab or compromising your haya in mixed workplaces and universities, this will only make you go in circles with this feminism.
Change will only come with applying the rules of Allah, not calling to justice for women while compromising the Sharee'ah in the process:
While explaining some rulings pertaining to khul', Sh. Muhammad ibn Muhammad al-Mukhtar al-Shinqiti said the following:
Therefore, if it is a fault in character of the kind which necessitates the intervention of a judge whereby he divorces her (the wife) from her husband, then he must grant her a divorce. For example, a man beats his wife and harms her, then she should not have to ask for khul', because if she does, then every husband who wants to harm his wife could take back his wealth. So if a woman complains of the character of her husband, we ask, what is wrong with him? If she says (it is his) manners, we say as long as it is in manners, it calls for khul'. But if the fault in character includes harm and abuse, such as beating, and it is possible to put a stop to it, that must be done. She has the right to take her case to the judge or her guardians so they can put a stop to the abuse/oppression. It is not permissible for the guardians to remain silent about a husband who abuses their sister or daughter.
And of the matters to which we need to draw attention to, and people need to pay attention to, is that a brother has responsibilities and the father has responsibilities; therefore, they should not accept (be pleased) with their daughter or sister to remain with a husband who oppresses her. If they see him abusing her, they need to stand up to him and say, fear Allah with regard to my daughter/sister. He may not say, I won't come between a husband and his wife; it is not your right to do that. If the father remains silent, while he is able to rebuke him and do something, in this case, he shares in the blame and sin (of the husband); this is because (it is as though) he aided him. Similar is the case of the brother or the son (not stepping in, while able to do so). Every person who is able to put a stop to an injustice and chooses not to do so, then he is a sinner like the oppressor, because he enabled (aided) him.
Taken from: http://audio.islamweb.net/audio/inde...audioid=341177
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