Originally posted by Abu julaybeeb
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"It does not befit the lion to answer the dogs."
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Originally posted by Saif-Uddin View Post
We went through this several times, by your own argument your helping the kaafir by not voting and allowing him to legislate over you.
You keep repeating Allah عز و جل is the legislator like its supposed to be news.
Were talking about living under kaafir rule,
Your choice is to let any old kaafir legislate over you.
I agree with the permissibility to choose a less Islamophobic kaafir to rule.
Either way, your in the same boat.
You have serious comprehension issues, I gave you the benefit of doubt, but its clear that your a crazed Takfiri who ignores reality and the consequences of his own actions /inactions.
You did make mass Takfir by claiming its Shirk Akbar to vote.
The fact that you cant accept the consequences of your claims indicates some serious issues upstairs.
Even a part time laymen Muslim like me knows voting is not generally permissible for a Muslim, it is a action of shirk, just like bowing to a idol.
Both of these actions (bowing to a idol) and voting at the ballot box would constitute a violation of taking Allah (swt) as the sole Lord and Master.
There may be exceptions to this rule (just like there are life/death exceptions to bowing to a idol) but its still a action of shirk/kufr.
Some scholars have tried to make it permissible and some even said its important for Muslims to do Shirk/Kufr (Vote) in order to win some community concessions.
I dont believe that is a valid enough reason to risk falling into the biggest and most unforgivable sin going.
I rather take my chances with a anti-Muslim government or make hijrah then risk having to explain to Allah what my excuse was for making shirk/kufr.
Many of the "scholars" telling you Democracy is kosher now have deeply vested interests.
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Originally posted by murad View Post
Please dont throw insults like that akhi, and i think your making a mistake on this issue.
Even a part time laymen Muslim like me knows voting is not generally permissible for a Muslim, it is a action of shirk, just like bowing to a idol.
Both of these actions (bowing to a idol) and voting at the ballot box would constitute a violation of taking Allah (swt) as the sole Lord and Master.
There may be exceptions to this rule (just like there are life/death exceptions to bowing to a idol) but its still a action of shirk/kufr.
Some scholars have tried to make it permissible and some even said its important for Muslims to do Shirk/Kufr (Vote) in order to win some community concessions.
I dont believe that is a valid enough reason to risk falling into the biggest and most unforgivable sin going.
I rather take my chances with a anti-Muslim government or make hijrah then risk having to explain to Allah what my excuse was for making shirk/kufr.
Many of the "scholars" telling you Democracy is kosher now have deeply vested interests.
and doesnt believe its shirk
and his refutation to it being shirk is
whether you vote or not a taghut will come into power
if thats the case then the person who doesnt vote is sinful just as the person who votes
makes no sense to me this argument
theres no daleel behind this side
no logic
just following what shaykh xyz said
whilst the other side has numerous adilla from quran
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Originally posted by murad View Post
Please dont throw insults like that akhi, and i think your making a mistake on this issue.
Even a part time laymen Muslim like me knows voting is not generally permissible for a Muslim, it is a action of shirk, just like bowing to a idol.
Both of these actions (bowing to a idol) and voting at the ballot box would constitute a violation of taking Allah (swt) as the sole Lord and Master.
There may be exceptions to this rule (just like there are life/death exceptions to bowing to a idol) but its still a action of shirk/kufr.
Some scholars have tried to make it permissible and some even said its important for Muslims to do Shirk/Kufr (Vote) in order to win some community concessions.
I dont believe that is a valid enough reason to risk falling into the biggest and most unforgivable sin going.
I rather take my chances with a anti-Muslim government or make hijrah then risk having to explain to Allah what my excuse was for making shirk/kufr.
Many of the "scholars" telling you Democracy is kosher now have deeply vested interests.
Or you making excuses for Shirk Akbar like him, as though Muslims don't know Allah عز و جل is the Legislator,?
When you make a statement you have to accept the consequences.
Secondly the argument that its Kufr /Shirk Akbar never stood because wether you vote or not, a Kaafir is legislating over you anyway.
The point of voting is to choose a kaafir who would potentially cause less harm to Muslims.
http://www.ilovepalestine.com/campai...imesinGaza.gif
"It does not befit the lion to answer the dogs."
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Originally posted by Abu julaybeeb View Post
i dont watch football
i dont even watch tv much
dont make assumptionshttp://www.ilovepalestine.com/campai...imesinGaza.gif
"It does not befit the lion to answer the dogs."
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Originally posted by Saif-Uddin View Post
This thread derailment is because you watch Football or don't care about men exposing their awrah?You think you know more than my scholar's qiyās? He was more learned than you and all other scholars combined. Yeah, the devil was the greatest scholar too and look where his qiyās of fire being better than tīn got him. Sorry.
You follow your scholar's qiyās, and I will follow the Qur'ān and Sunnah.
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Originally posted by Abu julaybeeb View Post
Allah said legislation is only for Allah
so worship only him
if your helping the legislation of other than Allah
then your worshipping other than Allah
thats shirk
Allah said you wish to refer legislation to the taghut
when you was ordered to reject it
your not rejecting it your referring to it
ive brought daleel to show its impermissable which many scholars have also used when it comes to legislation
you bring daleel to say its permissable
not follow a shaykhs fatwa without daleel
i dont make mass takfir
and even if i did the number of people being takfirred on is not a condition of whether its permissable or not
The fact that it was a position carried by Takfiris throughout history doesn't help. When I hear it, it just reminds me of what the Khawarij used to say to the Sahabah.
I'm not saying it's right or wrong, ok? Just that you need to accept that most Muslims don't and likely will not ever agree with it.
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Originally posted by matcha View Post
Brother, your opinion isn't a majority opinion, as passionate as you are about it.
The fact that it was a position carried by Takfiris throughout history doesn't help. When I hear it, it just reminds me of what the Khawarij used to say to the Sahabah.
I'm not saying it's right or wrong, ok? Just that you need to accept that most Muslims don't and likely will not ever agree with it.
what is takfiri
most people who use this word and bark the word khawarij dont even use it properly
they call people khariji for making takfir ijtihaad when there was a possible daleel
when someone committed kufr akbar
they didnt call them khariji or takfiri for making takfir on major sins
and even if an individual made takfir on a major sin does that autmatically make them khariji or is that an act of ghulu and from the traits of the khawarij
khawarij are a sect within islam
just like any other sect murjiah, jahmiya or mutazila
u have to either have the usool in aqeedah of these sects or either numerous times commit an act that is of that sect to be labelled as part of that sect
so if that person actually believed u can make takfir on some one for a major sin hes khariji
or if he numerous times made takfir on major sins hes khariji
if he once did it does not mean hes khawarij however he had a trait of theres
and anyway as i said most people most who are accused of being khariji or takfiri are actually not
instead they make takfir when someone commits kufr akbar and has no preventatives of takfir to cover them which is perfectley fineLast edited by Abu julaybeeb; 03-01-19, 05:07 AM.
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Originally posted by Abu julaybeeb View Post
when did majority opinion ever dictate what was right in islam
what is takfiri
most people who use this word and bark the word khawarij dont even use it properly
they call people khariji for making takfir ijtihaad when there was a possible daleel
when someone committed kufr akbar
they didnt call them khariji or takfiri for making takfir on major sins
and even if an individual made takfir on a major sin does that autmatically make them khariji or is that an act of ghulu and from the traits of the khawarij
khawarij are a sect within islam
just like any other sect murjiah, jahmiya or mutazila
u have to either have the usool in aqeedah of these sects or either numerous times commit an act that is of that sect to be labelled as part of that sect
so if that person actually believed u can make takfir on some one for a major sin hes khariji
or if he numerous times made takfir on major sins hes khariji
if he once did it does not mean hes khawarin however he had a trait of theres
and anyway as i said most people most who are accused of being khariji or takfiri are actually not
instead they make takfir when someone commits kufr akbar and has no preventatives of takfir to cover them which is perfectlt fine
I know you disagree, but the fact that most Muslims don't have the same opinion is enough a proof for most people, the jama'ah not uniting on dhalalah etc.
I'm not saying anything either way. I'm just saying you need to make peace with the fact most practicing Muslims will not agree with you.
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Originally posted by matcha View Post
Most Muslims will just not have this position and never have. It's something you need to make peace with.
I know you disagree, but the fact that most Muslims don't have the same opinion is enough a proof for most people, the jama'ah not uniting on dhalalah etc.
I'm not saying anything either way. I'm just saying you need to make peace with the fact most practicing Muslims will not agree with you.
as the ummah is split when it comes to voting
some say shirk some say kufr some say haram some permissable some say waajib
the jama ah is not united on this
and in fact most people who support voting have no daleel from quran or sunnah
unless used in a bogus manner
anyways im not here for people to agree with me or for me to have peace
im here to help advice muslims to not sin
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Originally posted by Abu julaybeeb View Post
jama'ah not uniting on dhalalah i dont think this is being used correctly as daleel
as the ummah is split when it comes to voting
some say shirk some say kufr some say haram some permissable some say waajib
the jama ah is not united on this
and in fact most people who support voting have no daleel from quran or sunnah
unless used in a bogus manner
anyways im not here for people to agree with me or for me to have peace
im here to help advice muslims to not sin
But brother I admire you fire. I was like that too when I was young. Then all the bullying and abuse broke me. Wasted life. Don't be like me.
Keep up your fire inshaAllah, just don't fight with others. You'll burn out.
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Originally posted by Saif-Uddin View Post
1. You seem to be clueless like him, do you also believe all the Muslims who vote have Committed Shirk Akbar, and are hence kuffar?
2. The point of voting is to choose a kaafir who would potentially cause less harm to Muslims.
but no doubt it is act of shirk (and kufr), because it is clashes with a important aspect of tawheed, that only Allah (swt) is the One who can legislate for mankind.
When you vote in parliamentary elections you are giving the right of Allah (Legislation) to the MP/parliament and hence you have compromised Tawheed,
perhaps in exchange for some worldly benefit, but it is none the less a compromise in one of the core aspects of the deen.
The television issue of this thread is not even in the same league lol
2. Do you understand what you are saying here ?
The point of (Doing Shirk) is to choose a Kafir who would cause less harm to us.
This is the excuse some "Muslim Magicians" use to try and communicate and control the Jinn.
Its like saying If i dont sell drugs on my street block somebody else is going to do it anyway, or maybe i should help the Asian Mafia in my neighborhood peddle some drugs, or hide their fugitives or weapons, because at least we have more things in common with the Asian Mafia then if the Russian Mob or Japanese Yakuza were dominating our hood, we fear less harm from the Asian Mafia so lets give them our backing.
None of this is going to fly when The Law comes knocking on the door to take us to account for our role in helping the local mob.
In our case the Law is none other than Allah (swt), who told us to Fear Him Alone and avoid taghoot.
I know my examples are not the best but i hope this point sinks in inshallah because its important one for Akhirah.Last edited by murad; 04-01-19, 09:50 PM.
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Originally posted by matcha View Post
Most Muslims will just not have this position and never have. It's something you need to make peace with.
I know you disagree, but the fact that most Muslims don't have the same opinion is enough a proof for most people, the jama'ah not uniting on dhalalah etc.
I'm not saying anything either way. I'm just saying you need to make peace with the fact most practicing Muslims will not agree with you.
that would have been debated once by academics only, are now being talked about by the common people.
As information spreads so does knowledge of Islam.
I know Muslims who used to vote and have now made tawbah from it, myself included.
It may take longer for it to become more mainstream but thats okay.
The issue may not be clear cut as bowing to a idol - because that shirk is obvious, but there was a time when majority of mankind bowed to idols every single day and
thought it was perfectly acceptable. You would have been a stranger or the odd one out if you were not doing so at one time.
Look at it today, complete u-turn.
We dont "make peace" with it, we "deal with it", what will count is your effort not how many you guide.
The future of Mankind is Tawheed, so there is no point in being pessimistic, Allah will complete His light, with our 2 cents or without it.
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