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  1. #1
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    Expel the devils from your home and never allow magic to touch you

    The Qur'aan heals spiritual and physical disease. It is a Shifaa for the Muslim. Allaah says in the Qur'aan:



    And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

    [Qur'aan 17:82]



    Suurah al-BaQarah destroys magic and expels the devils by the Permission of Allaah. The last two Verses provide protection against the evil eye.




    Abu Hurairah (May Allah be pleased with him) reported:

    I heard the Messenger of Allah (sallallaahu alayhi wa sallam) saying: "Do not turn your houses into graveyards. Satan runs away from the house in which Surat Al-Baqarah is recited."

    [Sahiih Muslim]



    Abu Umama said he heard Allah's Messenger (sallallaahu alayhi wa sallam) say:

    Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-Baqara and Surah Al 'Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu'awiya said: It has been conveyed to me that here Batala means magicians).

    [Sahih Muslim]



    The following hadiith has been narrated by Ibn Hibaan in his Sahiih. al-Haakim has also narrated it and Sheikh al-Albaani (may Allaah have mercy on him) graded it hasan.



    "Everything has a sanaam and the sanaam of the Qur'aan is Suurah al-BaQarah. And indeed the devil, when he hears Suurah al-BaQarah recited, exits from the house in which Suurah al-BaQarah is recited."



    Narrated An-Nu'man bin Bashir:

    The Prophet (sallallaahu alayhi wa sallam) said: "Indeed Allah wrote in a book two thousand years before He created the heavens and the earth, and He sent down two Ayat from it to end Surat Al-Baqarah with. If they are recited for three nights in a home, no Shaitan shall come near it."


    [Jaami al-Tirmidhi]




    'Abd al-Rahman b. Yazid reported:

    I met Abu Mas'ud near the House (Ka'ba) and said to him: A hadith has been conveyed to me on your authority about the two (concluding verses of Surah al-Baqara. He said: Yes. The Messenger of Allah (sallallaahu alayhi wa sallam) (in fact) said: Anyone who recites the two verses at the end of Surah al-Baqara at night, they would suffice for him.

    [Sahih Muslim]



    Give particular attention to the following hadith:


    Abu Umama said he heard Allah's Messenger (sallallaahu alayhi wa sallam) say:

    Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-Baqara and Surah Al 'Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu'awiya said: It has been conveyed to me that here Batala means magicians).

    [Sahih Muslim]




    Taking recourse to the Suurah is a blessing. The hadiith does not restrict the blessing mentioned. It is general. It includes all kinds of blessings.


    And abandoning the Suurah is a cause of grief.


    Finally, the magicians cannot confront it.


    You do not need a raaQi. You do not need to seek help from others. Work on reciting Suurah al-BaQarah and watch the blessings shower down upon you. Your house will be free of the devils and magic will never touch you.

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    Re: Expel the devils from your home and never allow magic to touch you

    Awesome reminders, brother. جزاك الله خيرا

    وَسُمِّيَتَا زَهْرَاوَيْنِ لِكَثْرَةِ أَنْوَارِ الْأَحْكَامِ الشَّرْعِيَّةِ وَالْأَسْمَاءِ الْحُسْنَى الْعَلِيَّةِ

    "And [al-Baqarah and Aali Imran] are called "Zahrawayn" due to the great amount of light of legal rulings and elevated, perfect names of Allah."

    Mirqat al-Mafatih

    وقيل: المراد من البطلة أهل البطالة، أي لا يستطيعون قراءتها وتدبر معانيها لكسلهم

    "And it is said: the intended meaning for "Batalah" is "Ahl al-Batalah", in other words, they are not able to recite [the two Suwar] and reflect on their meaning due to their laziness..."

    Fat'h al-Mun'im

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    Odan Poster's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you



    I actually had a dream recently wherein a shaykh told me to recite Surah Baqarah in my house.

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    Odan Abu Kamel's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you



    In addition:

    Abu Huraira reported Allah's Messenger (ﷺ) as saying:
    Do not make your houses as graveyards. Satan runs away from the house in which Surah Baqara is recited. [sahih Muslim]

    Abu Umama narrated the Prophet said: Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu'awiya said: It has been conveyed to me that here Batala means magicians. [sahih Muslim]
    Allahumma, aranee al haqqu haqqan wa arzuqnee itiba`ahu, wa aranee al baatilu baatilaan wa arzuqnee ijtinaabahu.Oh Allah! show us the truth as true, and inspire us to follow it. Show us falsehood as falsehood, and inspire us to abstain from it.
    " Do you know what destroys Islam? A mistake made by a scholar, the argument of a hypocrite in writing and the ruling of leaders who wish for people to stray

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    Odan ZeeshanParvez's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you

    Regarding the meaning of baTalah in the Hadith:


    أي السحرة، تسمية لهم باسم فعلهم، لأن ما يأتون به الباطل، وإنما لم يقدروا على قراءتها ولم يستطيعوها لزيغهم عن الحق وانهماكهم في الباطل


    It means magicians.

    They [i.e the magicians] have been referred to by means of the name of their action because what they do [i.e. magic] is baatil. And they are unable to recite it and cannot confront it because of their deviation from the truth and [because] they are preoccupied with baatil.


    Reference(s):

    فصل الخطاب في الزهد والرقائق والآداب
    Last edited by ZeeshanParvez; 12-10-17 at 01:50 AM.

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    Odan ZeeshanParvez's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you

    وقال القارئ: أخذها أي المواظبة على تلاوتها والتدبر لمعانيها والعمل بما فيها بركة أي منفعة عظيمة.


    And al-Qaari' said: 'akhdhahaa means persistence in reciting it, contemplating its ma'aanii [meanings and concepts], and acting in accordance with that which is in it is a barakah [barakah refers to] magnificent benefit

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    Odan ZeeshanParvez's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you

    قال المناوي في فيض القدير: أخذها يعني المواظبة على تلاوتها والعمل بها بركة أي زيادة ونماء

    al-Munawii said in faiD al-Qadiir: 'akhdhahaa means persistence in reciting it and acting in accordance with it is a barakah [barakah means] increase and augmentation.

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    Odan ZeeshanParvez's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you

    Not only reciting but also contemplating over the meanings of that which is in Suurah al-BaQarah brings magnificent benefits.

    Let's use this thread to learn and teach Suurah al-BaQarah to enjoy the benefits mentioned in the above 'aHaadiith.

  9. #9
    Odan ZeeshanParvez's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you

    الم


    There are different opinions regarding these al-Huruuf al-hijaa'iyyah


    One group believes that they have a meaning. Those who hold this view differed in regards to what that meaning is. Is it the Name of Allaah? Is it the name of the suurah? Does it refer to the mudda [space of time or appointed time] for this Ummah?


    The second group believes these huruuf hajaa'iyyah have no meaning.


    The third group believes they have a meaning. Only Allaah knows the meaning. They say it is not possible that the Qur'aan be sent down without a meaning.


    The fourth group chooses to remain silent. They say we will recite these huruuf hijaa'iyyah and will not go beyond that. We will not say anything else. Allaah knows best is what we will say. Do to they have a meaning or not? We will not say anything. And if they have a meaning then we do not know what that meaning is.


    It has been reported that Mujaahid was of those who supported the second opinion. The evidence for this group's opinion is that the Qur'aan was sent down in the language of the Arabs, and these letters do not have any meaning in the Arabic language.

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    Odan ZeeshanParvez's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you

    A large number from among the scholars including al-Dhahabi, Ibn Taymiyyah, Ibn al-Qayyim, and others who have either held the opinion that these letters do not have any meaning, have a meaning only known to Allaah, or that it is obligatory upon us to not discuss if they have a meaning or not have adopted the opinion that the hikmah behind these letters is the indication of the Miracle of the Magnificent Qur'aan.

    The Qur'aan has not been revealed except in words and letters which are used by humans to speak. It does not go beyond these letters.

    Despite that it amazed them.

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    Odan ZeeshanParvez's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you

    Some scholars opinioned that the hikmah behind these letters was to draw the attention of the listeners. Hence, when the Qur'aan was recited and the reciter recited Alif Laam Miim it is as if He [the Exalted] is saying: Listen. And this was because of the Mushrikuun so that they would listen.

    Ibn Uthaymiin considers this view to be weak.

    His evidence is that had that been the case, then these letters would have been present at the beginning of every suurah. The fact is, however, that not every suurah begins with these huruuf.

    Additionally, had this opinion been true, then these letters would not be present at the beginning of suurah al-baQarah because it is a madanii suurah. There was no one to make noise during the recitation of the Qur'aan at the time of the madanii suwar [plural of suurah].

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    Re: Expel the devils from your home and never allow magic to touch you

    ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ


    dhaalika al-kitaab
    dhaalikal kitaab [pronounced]




    The dhaa is an ism al-'ishaarah [demonstrative pronoun], and the laam is for farness [i.e. to indicate farness].

    As for the kaaf, it is for the khiTaab [address]. There are three linguistic opinions regarding the kaaf.


    The first says that it mirrors the one being addressed [the mukhaaTab]. If the mukhaaTab is single and masculine then the kaaf has fatHa on it [dhaalika].

    If the one being addressed is singular and female, the kaaf will have kasrah under it [dhaaliki].

    If the one being addressed is dual then the kaaf is joined with a miim followed by an alif [dhaalikumaa].

    If it is plural and masculine then the kaaf is connected to a miim [dhaalikum].

    Finally, if it is plural and feminine, it is connected to a nuun mushaddadah [dhaalikunna]



    The second opinion is that the word dhaalika is used as is regardless of who is being addressed. Hence, whether you have a male, female, a group, etc., they will all be addressed by dhaakila.



    The third opinion says that when the one being addressed [mukhaaTab] is masculine you will use dhaalika regardless of if there is one, two, or more.

    And if the mukhaaTab is feminine then you will use dhaaliki [note the change of vowel sign from fatHa to kasrah on the kaaf] regardless of if there is one, two, or three.

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    Re: Expel the devils from your home and never allow magic to touch you

    Surah Taha, Verse 69:
    وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَىٰ
    "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, no matter whatever amount (of skill) he may attain."

    Self Help Ruqya Shari'ah Guide
    http://www.ummah.com/forum/showthrea...Shari-ah-Guide

    Is there such a thing as good magic? by Abu Ibraheem
    http://www.ummah.com/forum/showthrea...eem&highlight=

    Don't fear the Jinn - Muhammad Tim Humble
    http://www.ummah.com/forum/showthrea...mad-Tim-Humble

    Angels Harut & Marut - City of Babylon - Origin of Magic
    http://www.ummah.com/forum/showthrea...rigin-of-Magic

    Exposing Black Magic
    http://www.ummah.com/forum/showthrea...ng-Black-Magic

    The History of Black Magic
    http://www.ummah.com/forum/showthrea...of-Black-Magic

    Real Magicians And Sorcerers
    http://www.ummah.com/forum/showthrea...-And-Sorcerers

    Amulets and Taweez - Jinn & Black Magic
    http://www.ummah.com/forum/showthrea...gic&highlight=

    How to destroy a taweez ? Ruqya related questions answered
    http://www.ummah.com/forum/showthrea...tions-answered

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    Odan ZeeshanParvez's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you

    al-kitaab here means the Qur'aan.


    al-kitaab is in the meaning of al-maktuub [that which is written].


    The paradigm here is fi'aal. Fi'aal is used for verbal nouns as in the following example:

    Qitaal



    And the paradigm fi'aal is also used in the meaning of the passive participle as in:

    ghiraas which means maghruus [that which is planted]



    And it [i.e. the Qur'aan] is maktuub [written] with Allaah and is also written in the honored SuHuf as Allaah says in the Qur'aan:

    فِي صُحُفٍ مُّكَرَّمَةٍ



    And it is written in the SuHuf present in the hands of mankind.



    He referred to it by means of a particle of farness [dhaalika] because of its high and lofty status for it is the most noble Book and the most magnificent Book [of all].

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    On A Hired Plane of Logic LailaTheMuslim's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you

    Jazakallah Khair good thread alhamdulillah.
    وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِن صَوْتِكَ ۚ إِنَّ أَنكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ - 31:19

    And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys."


    أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً ۗ وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ - 31:20

    Do you not see that Allah has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book [from Him].


    Please take a look at my travel booking website : https://destinationfindertravel.com/

    Please take a look at my blog : http://thinkingmuslima.blogspot.co.uk/

  16. #16
    Odan ZeeshanParvez's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you

    لَا رَيْبَ فِيهِ ۛ


    Laa raiba fiih(i)

    there is no doubt in it


    There are two opinions regarding the understanding of this portion of the Verse.

    This is a declarative statement. However, one group of scholars says that it is to be understood to be a command. Allaah has said: Do not have any doubt regarding it.

    This group has moved away from the Zaahir of the Qur'aan. Declarative sentences have been used for commands in the Qur'aan. Consider the following Verse:


    "Divorced women remain in waiting for three periods..."


    [Qur'aan 2:228]


    That is a declarative sentence. The scholars, however, agree that it gives a command.


    The evidence is that a divorced woman does not wait three periods. If we took that to mean it is a statement then it would not hold true. That does not happen. Hence, the sentence cannot be understood in its declarative capacity. One must move away from the Zaahir to understand it.


    It gives a command.


    Similarly, this group of scholars says that there are people, namely kaafirs, who doubt the Qur'aan. Therefore, "there is no doubt in it" cannot be taken as a declarative sentence. It has to be understood as a command just like the above mentioned Verse.


    According to this group there is no doubt in it means do not have any doubt regarding it.


    The other group of scholars says that this portion of the Verse is declarative in meaning. Allaah is not talking from the perspective of those who recite the Qur'aan when He says that there is no doubt in it. He speaks from the perspective of the Qur'aan itself.


    There is no doubt in it, and that is a fact that does not change regardless of if a person has doubt regarding it or not.


    Allaah's existence is a fact. It is an objective truth. Whether a person disbelieves in Him or believes in Him, this objective truth does not change.

    Similarly, there is no doubt in the Qur'aan. One can have doubts about it, but the objective truth holds that the Qur'aan is free from any doubts.


    Among the scholars who hold this view is Ibn Uthaymiin.


    He gives the example salt water to further illustrate this concept. He says if I say that this water is salty then this is from the perspective of the characteristic of the water and not from the perspective of if some people might not find it salty based on their tastes.


    The water is salty. Some people may not find it salty based on their taste. This does not change the makeup of the water. The water is salty.


    The Qur'aan has no doubt in it. If a kaafir claims to have doubts, then that does not change the fact and objective truth that the Qur'aan is without any doubts.

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    Odan ZeeshanParvez's Avatar
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    Re: Expel the devils from your home and never allow magic to touch you

    ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ

    When reciting laa raiba fiihi hudal lil muttaQiin some reciters have stopped at laa raiba as follows:

    لَا رَيْبَ



    Based on this the predicate of laa is maHdhuuf [omitted], and is understood to be fii dhaalika

    لَا رَيْبَ في ذلك

    laa raiba fii dhaalika


    The prepositional phrase (fiihi) is the predicate which has been placed before its subject. The subject is hudan. It is placed after its predicate.


    فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ

    fiihi hudal lil muttaQiin




    Others have stopped at

    fiih(i)


    Based on this reading the predicate of laa is the prepositional phrase fiih(i).

    لَا رَيْبَ ۛ فِيهِ

    laa raiba fiih(i)

    Hudan, in this case, is the predicate of a subject which is omitted [maHdhuuf]. It is understood to be huwa


    هو هُدًى لِّلْمُتَّقِينَ

    huwa hudal lil muttaQiin

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    Re: Expel the devils from your home and never allow magic to touch you

    al-taQwaa [pronounced at-taQwaa] means to acquire protection from the torment of Allaah by doing what He has ordered us to do and avoiding what He has told us to stay away from.


    The muttaQuun are those who protect themselves from the torment and wrath of Allaah by obeying His commands and steering clear of sins.


    The muttaQuun are the ones who are guided by means of this Qur'aan.


    The more taQwaa one has the more he will be guided by the Noble Qur'aan because guidance has been attached to a characteristic.


    When a hukm is attached to a characteristic, then the strength of the hukm depends on the characteristic to which it is attached. The characteristic is an expression for the cause and the stronger the cause the stronger the effect.


    al-taQwaa is one of the causes which lead to guidance by means of the Qur'aan. The more you abstain from sins and fulfill your obligations with sincerity, the more guidance you will acquire from the Qur'aan.

  19. #19
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    Re: Expel the devils from your home and never allow magic to touch you

    Guidance is of two types

    al-hidaayah al-'ilmiyyah [hidaayah al-'irshaad]
    al-hidaayah al-'amaliyyah [hidaayah al-taufiiQ]



    The first is general and includes all of mankind. It is the guidance of knowledge. It also includes showing someone the right path.

    The second is specific and is the hidaayah of al-taufiiQ. It means that Allaah gives a person the ability to act in accordance with that which he has knowledge of.



    The following Verse has an example of of hidaayah al-'irshaad :

    “...And indeed, [O Muhammad], you guide to a straight path -...”

    [Qur'aan 42:52]




    And the example of hidyaah al-taufiiQ is present in the following Verse:

    “Indeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills. And He is most knowing of the [rightly] guided.”

    [Qur'aan 28:56]


    You can show someone the right path. You cannot make him follow the right path. This guidance, the guidance of taufiiQ, is only from Allaah.

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    Re: Expel the devils from your home and never allow magic to touch you

    After Allaah mentioned that the muttaQuun are the ones who benefit from this Book and are guided by it, He made clear to us the characteristics of these muttaQuun. He mentioned the following characteristics:


    • Imaan in the unseen
    • Establishing prayer
    • Spending from that which Allaah has given
    • Belief in all the Books which have been revealed
    • Certain belief in the next world

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    Re: Expel the devils from your home and never allow magic to touch you

    Who believe in the unseen, establish prayer, and spend out of what We have provided for them,

    And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].

    [Qur'aan 2:3-4]

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    Re: Expel the devils from your home and never allow magic to touch you

    Who believe in the unseen, establish prayer, and spend out of what We have provided for them,

    [Qur'aan 2:3]


    This means they believe in that which is concealed from them from among the things which Allaah has informed from Himself such as His Angels, His Books, His Messengers, the Last Day, destiny - good and evil - and other things which Allaah has informed of from among the matters of the unseen.

    Based on the above the word al-ghaib [الغيب], in the Verse, is a verbal noun which is used in the meaning of an active participle, namely ghaa'ib [غائب].

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    Re: Expel the devils from your home and never allow magic to touch you

    وَيُقِيمُونَ الصَّلَاةَ



    This means they perform prayer in accordance with its conditions and obligations. He did not just say they perform prayer. He said they establish prayer. It is not enough to simply perform prayer in its apparent form.


    Rather, one must concentrate on the spiritual aspect of the prayer, as well, while performing the apparent movements.


    This includes having your heart present at the time when you pray.

    You need to pay attention to what you recite. Humility must adorn you as you stand in front of the King of kings. You need to keep your thoughts from wandering. Think of only Allaah as you stand in front of Him.


    Aim for ihsaan.


    The man again asked, "O Allah's Messenger (sallallaahu alayhi wa sallam) What is Ihsan (i.e. perfection or Benevolence)?" The Prophet (sallallaahu alayhi wa sallam) said, "Ihsaan is to worship Allah as if you see Him, and if you do not achieve this state of devotion, then (take it for granted that) Allah sees you."

    [Sahih al-Bukhaari Hadith No. 4777 [above is portion from longer hadith]


    That is the prayer which will provide you with the benefits mentioned in the following Verse:

    "...Indeed, prayer prohibits immorality and wrongdoing,"

    [Qur'aan 29:45]

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    Re: Expel the devils from your home and never allow magic to touch you

    And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].

    [Qur'aan 2:4]


    The muttaQuun believe in all the Books which Allaah sent down. He mentioned the Qur'aan first even though it is the last book to be revealed because it is a muhaimin [guardian, watcher, witness, judge] over the previous Books and abrogates what is in them.

    That which was revealed before you refers to the taurah, injiil, zabuur, and the SuHuf of 'Ibraahiim and Muusaa, and other Books which Allaah sent down.

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    Re: Expel the devils from your home and never allow magic to touch you

    And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith] (yuuQinuun).

    [Qur'aan 2:4]


    Allaah has used the verb yuuQinuun ['aiQana is the third person, masculine, singular form] in this Verse. The verbal noun is al-'iiQaan. al-'iiQaan refers to a belief so powerful that doubt has no way to infiltrate it. The belief is such that it is not open to doubt. It does not admit any doubt.

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    Re: Expel the devils from your home and never allow magic to touch you

    This is the Book about which there is no doubt, a guidance for those conscious of Allah -

    [Qur'aan 2:2]

    Hudan is a verbal noun. It has been used in the place where an active participle would be used, namely haadin. Scholars say this was done for ta'kiid [emphasis] for the continuous guidance of the Qur'aan. The guidance of the Qur'aan does not cease and never will.

    Hudan is indefinite. This was done for ta'ziim and to show that the guidance present in the Qur'aan is unrestricted guidance for every muttaQin in regards to everything he needs to reach success in both this world and the next.

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    Re: Expel the devils from your home and never allow magic to touch you

    Who believe in the unseen, establish prayer, and spend out of what We have provided for them,

    [Qur'aan 2:3]

    The Verse has beautiful tartiib in it. The most important matters are mentioned first. Imaan in the unseen is necessary for a Muslim at all times. Prayer is necessary during several times a day. Spending is necessary at some times. [تفسير أبي حيان]

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    Re: Expel the devils from your home and never allow magic to touch you

    Who believe in the unseen, establish prayer, and spend out of what We have provided for them,

    [Qur'aan 2:3]

    They Verse indicates that miserliness is a bad trait. The reason for this is that the Verse praises those who spend. When nothing is spent, there is no praise. Miserliness is admonished and Allaah has told us to be on our guard against it.

 

 

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