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Thread: Common mistakes

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    Icon14 Common mistakes

    Muslims not kill the non-Muslims
    There are a few verses from the Quran that are quite often misquoted or quoted out of context to perpetuate the myth that Islam promotes violence and exhorts its followers to kill those outside the fold of Islam. The words Kill the polytheists wherever you find them are often quoted to portray that Islam promotes violence, bloodshed and brutality.

    In order to understand the context, it is necessary to read from the beginning of the chapter. It discloses that there was a peace treaty between the Muslims and the pagans of Mecca. The pagans violated this treaty, so a period of four months was given them to make amends; otherwise war would be declared against them. The complete verse actually says:
    “But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.” (Quran 9:5)

    This verse is a command to the Muslims who had entered into an agreement with the pagans, who soon violated the agreement, to fight and kill those who betrayed them wherever they found them. It would seem that any open-minded person would consider the historical context of this verse and agree that it cannot be used as “evidence” that Islam promotes violence, brutality and bloodshed, or that it exhorts its followers to kill anyone outside the fold of Islam.
    The very next verse gives the answer to the allegation that Islam promotes violence, brutality and bloodshed “If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.” (Quran 9:6)

    The Quran not only stipulates that a pagan seeking asylum during the battle should be granted refuge, but also that he is escorted to safety. In the present age, what military commander would direct his soldiers not just to spare an enemy during battle, but to escort him to a place of safety? Yet, that is exactly what Almighty Allah instructs in the Quran.

    Arun Shourie, one of the most persistent critics of Islam in India, quotes the same verse (9:5) in his book, The World of Fatwas, p. 572. But alter quoting it, he skips the next verse and jumps to the one after it. This is a clear indication that some of the opponents of Islam are biased and prejudiced in their criticism.
    This idea can be easily be disproved, as only about 15 to 20 percent of Muslims in the world are Arabs. There are more Indian Muslims than Arab Muslims, and more Indonesian Muslims than Indian Muslims. This assumption is possibly based on the fact that most of the first generation of Muslims were Arabs, that the Quran is in Arabic and that the Prophet Muhammad was an Arab.

    However, history testifies that the Prophet, his followers and the early Muslims made every effort to spread the message of Islam to all nations, races and peoples. From the very beginning of the mission of Prophet Muhammad his followers came from a wide spectrum of countries and races. Among them was Bilal, the African slave; Suhaib, the Byzantine Roman; Abdullah bin Salam, the Jewish Rabbi; and Salman, the Persian.
    Furthermore, it should be clarified that not all Muslims are Arabs and not all Arabs are Muslims. An Arab might be a Muslim, Christian, Jew, atheist or follower of any other religion or ideology. Additionally, some countries - such as Turkey and Iran (Persia) - that uninformed people consider to be "Arab" are not Arab at all. The people who live in those countries speak languages other than Arabic and are of a different ethnic heritage.

    Since religious truth is eternal and unchanging, and humanity is considered one universal brotherhood, Islam teaches that God's revelations to humanity have always been consistent, clear and universal. The truth of Islam is meant for all people regardless of race, nationality, cultural or linguistic background. A brief look at the Muslim World, from Nigeria to Bosnia and from Malaysia to Afghanistan is sufficient proof that Islam offers a universal appeal; a message for all of mankind - not to mention the fact that significant numbers of Europeans and Americans of all races and ethnic backgrounds are finding and coming into Islam. The Quran clearly says, And We have not sent you “We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.” (Quran 34:28)

    هيبة المسلمين عند الغرب - YouTube

    https://www.youtube.com/watch?v=JuSOu5ED-rU


    شاهد ماذا قال محلل سي ان ان عن سكن مسلمين بجوارك في امريكا م.mp4
    https://www.youtube.com/watch?v=q9HTLPrVjC8

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    Re: Common mistakes

    أقوى اقناع بالدين الاسلامي على الاطلاق للدكتور زاكر نايك HD 2016.
    https://www.youtube.com/watch?v=OT4ycOxevCI
    أصعب سؤال طرح على د.ذاكر نايك عن الزنا ... شاهد اقتناع المسيحين بالجواب ( خطير جدا )
    https://www.youtube.com/watch?v=yA0Sh96q-x0


    لم يصلب المسيح والدليل من الكتاب المقدس - ذاكر نايك Zakir Naik \
    https://www.youtube.com/watch?v=VyA1gsxy1HA

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    Re: Common mistakes

    The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.


    The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.

    Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.

    On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.

    This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.

    In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.

    In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.

    According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.

    Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.

    QURANIC GUIDANCE

    The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)

    "Lo the number of the months with God is twelve months." IX:36.

    "They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.

    "He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5

    The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.

    Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012

    https://www.youtube.com/watch?v=utKZzIWZ0I4

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    Re: Common mistakes

    It is another common misconception among some non-Muslims that Islam would not have the millions of adherents it has all over the world, had it not been spread by the use of force.
    The following proofs will make it clear, that far from being forcefully “spread by the sword”, it was the inherent force of truth, reason and logic that was responsible for the rapid spread of Islam.
    Islam has always given respect and freedom of religion to all faiths. Freedom of religion is ordained in the Quran itself “Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks.” (Quran 2:256)
    The noted historian De Lacy O’Leary wrote: "History makes it clear however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of the sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated."
    Another famous historian, Thomas Carlyle, in his book Heroes and Hero worship, refers to this misconception about the spread of Islam: "The sword indeed, but where will you get your sword? Every new opinion, at its starting is precisely in a minority of one; in one man’s head alone. There it dwells as yet. One man alone of the whole world believes it, there is one man against all men. That he takes a sword and tries to propagate with that will do little for him. You must get your sword! On the whole, a thing will propagate itself as it can."
    If Islam was indeed spread by the sword, it was the sword of intellect and convincing arguments that was used. It is only this type of sword that conquers the hearts and minds of people. The Quran says in this connection “Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious”.

    The facts speak for themselves:
    Indonesia is the country that has the largest number of Muslims in the world, and the majority of people in Malaysia are Muslims. But, no Muslim army ever entered Indonesia or Malaysia. It is an established historical fact that Indonesia entered Islam not due to war, but because of its moral message. Despite the disappearance of Islamic government from many regions once ruled by it, their original inhabitants have remained Muslims.
    Moreover, they carried the message of truth, inviting others to it as well, and in so doing endured harm, affliction and oppression. The same can be said for those in the regions of Syria and Jordan, Egypt, Iraq, North Africa, Asia, the Balkans and in Spain. This shows that the effect of Islam on the population was one of moral conviction, in contrast to occupation by western colonialists, finally compelled to leave lands whose peoples held only memories of affliction, sorrow, subjugation and oppression.
    - Muslims ruled Spain (Andalusia) for about 800 years. During this period, the Christians and Jews enjoyed freedom to practice their respective religions, and this is a documented historical fact.


    - Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria, and Jordan all have significant Christian and Jewish populations.
    - Muslims ruled India for about a thousand years, and therefore had the power to force each and every non-Muslim resident of India to convert to Islam, but they did not, and thus more than 80% of the Indian population remains non-Muslim.
    - Similarly, Islam spread rapidly on the East Coast of Africa. And likewise no Muslim army was ever dispatched to the East Coast of Africa.
    - An article in Reader’s Digest ‘Almanac’, yearbook 1986, gives the statistics of the increase of the percentage of the major religions of the world in half a century from 1934 to 1984. This article also appeared in The Plain Truth magazine. At the top was Islam, which increased by 235%, while Christianity had increased by 47%. During this fifty- year period, there was no “Islamic conquest” yet Islam spread at such an extraordinary rate.


    - Today, the fastest growing religion in North America, Europe, and Africa is Islam. The Muslims in most of these lands constitute a minority. The only sword they have in their possession is the sword of truth. It is this sword that is converting thousands to Islam.
    - Islamic law protects the privileged status of minorities, and that is why non-Muslim places of worship have flourished all over the Islamic world. Islamic law also allows non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves. The life and property of all citizens in an Islamic state are considered sacred whether they are Muslims or not.
    It is clear, therefore, that Islam was not spread by the sword. The often-alleged "sword of Islam" did not convert all the non-Muslim minorities in Muslim countries. In India, where Muslims ruled for about a thousand years, they are still a minority. In the U.S.A. and Canada Islam is the fastest growing religion and has over seven million followers.
    In his book The World's Religions, Huston Smith discusses how the Prophet Muhammad granted freedom of religion to the Jews and Christians under Muslim rule:

    The Prophet had a document drawn up in which he stipulated that Jews and Christians "shall be protected from all insults and harm; they shall have an equal right with our own people to our assistance and good offices," and further, "they shall practice their religion as freely as the Muslims."
    Smith points out that Muslims regard that document as the first charter of freedom of conscience in human history and the authoritative model for those of every subsequent Muslim state.
    الرد المفحم على شبهه إنتشار الإسلام بالسيف - د.ذاكر نايك ...

    https://www.youtube.com/watch?v=d43brn-D7iA

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    Re: Common mistakes



    Thanks for this clarification thread
    and some info here http://www.ummah.com/forum/showthrea...rse-9-5-say-So
    My sect - No Sect

    My Aqeedah - http://legacy.quran.com/112 ( The Aqeedah of Sahabas)

    Just a Muslim

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    Re: Common mistakes

    In Islam, the use of force is allowed only in special situations, particularly when the Muslim community is threatened by hostile forces. This is indeed natural and logical for any nation. Then again, the use of force in a campaign of jihad is determined by the leader of the Muslim community in a very ordered and ethical way. Islam considers all life forms as sacred, but particularly emphasizes the sanctity of human life “take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.” (Quran 6:151)
    “if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people.” (Quran 5:32)
    Such is the value of a single human life, that Allah equates the taking of even one human life unjustly with killing all of humanity. It is important to understand that in Islam, war is only permitted in specific and dire circumstances. It is despised and only permitted as a last resort when all other attempts at peace have been made. It keeps warfare at a level of mercy and respect for the enemy such as none other has been able to reach. The Prophet, sometimes had to fight for the mere survival of his mission, but once security was ensured, he immediately reverted to peace and diplomacy.

    Even in a state of war, Islam enjoins that armies deal with the enemy justly in the battlefield. Islam has drawn a clear line of distinction between the combatants and the non-combatants of an enemy country. The Prophet told his armies, "Do not kill any old person, any child or any woman.” And he said: "Do not kill the monks in monasteries."
    Upon seeing the corpse of a woman on a battlefield, Prophet Muhammad angrily asked his companions why she had been killed, and he strongly condemned the atrocious act. For those enemies active in combat and those taken as prisoners of war, the list of rights is lengthy. There should be no torture; no killing of the wounded or defenseless, no mutilation of enemy bodies and return of corpses to the enemy must be honored. In light of the aforementioned, it becomes crystal clear that Islam does not permit aggression, violence, injustice, or oppression. At the same time, it calls for morality, justice, tolerance, and peace.
    Far from being a militant dogma, Islam is a way of life that transcends race and ethnicity. The Quran repeatedly reminds us of our common origin “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you.” (Quran 49:13)

    It is the universality of its teachings that makes Islam the fastest growing religion in the world. In a world full of conflicts and deep schisms between human beings, a world that is currently plagued with terrorism, perpetrated by individuals and by states, Islam is a beacon of light that offers hope for the future.
    It is very unfortunate that nowadays, Islam has become synonymous with "terrorism". Far from promoting terrorism, Islam is a religion of peace whose fundamentals teach its followers to maintain and promote peace and justice throughout the world. Islam does not condone “terrorism” as defined and understood nowadays: plane hijackings, hostage taking and the torturing and killing of innocents in order to achieve political or even religious goals. This is not how Islam teaches Muslims to solve their problems, achieve their goals, or to spread their religion.
    The question that should be posed instead is: Do the teachings of Islam encourage terrorism? Certainly not - Islam totally prohibits all terrorist acts. It should be remembered that all religions have misguided followers. To be evenhanded and just, one must consider the teachings of the religion, as they are the yardstick by which the actions of its adherents can be assessed as being right or wrong.


    It is completely unfair to judge Islam by the wrongdoings of some misguided or ignorant Muslims, or by the deteriorating condition of Muslims and the blatant corruption that pervades the Muslim world. In fact, what Islam preaches is one thing and what so many Muslims nowadays practice is something completely different. The only way we can do justice to Islam is to find out about its noble teachings, which are clearly set out in the Quran and prophetic traditions. Former pop singer Cat Stevens, now known as Yousef Islam, observed: "It is wrong to judge Islam in the light of the behavior of some deviant Muslims who are always shown on the media. It is like judging a car to be bad if the driver is drunk and he crashes it into a wall."


    Islam is a religion of peace, which is acquired by submitting one’s will to the will of the supreme Creator, God. Islam promotes peace but at the same time, it exhorts its followers to fight oppression. The fight against oppression may, at times, require the use of force, and sometimes force has to be used to maintain peace.
    Certainly, Islamic law allows war under particular circumstances. Any religion or civilization that does not, would never survive. But Islam never condones attacks against innocent people, women or children. Islam also clearly forbids "taking the law into one's own hands", which means that individual Muslims cannot go around deciding who they want to kill or punish. Trial and punishment must only be carried out by a lawful authority and a qualified judge.


    Islamic History of Europe
    Islamic History Of Europe - BBC Documentary
    An Islamic History of Europe - BBC Documentary - Veoh

    www.veoh.com/watch/v742754pfGhKfwn
    https://www.youtube.com/watch?v=shOF2FFuz0w
    اغرب سؤال يطرح على د.ذاكر نايك من قبل فتاة والجواب خرافي ( مترجم )

    https://www.youtube.com/watch?v=M4AW7xDqY48



    احد أخطر وارعب الحوارات التي خاضها د.ذاكر نايك والتي توتر الاعصاب ( مترجم )
    https://www.youtube.com/watch?v=7BzQYk4NRcM

    الطبيب النصراني يدعو ذاكر نايك ان يتنصر!!!!! رد مذهل من ذاكر نايك مترجم بالعربي zakir naik
    https://www.youtube.com/watch?v=YR8CvxURzc4

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    Re: Common mistakes

    A woman’s share of inherited wealth half that of a man’s, unfair!
    Islam abolished the former practice whereby inheritance went only to the oldest male heir. According to the Quran, a woman automatically inherits from her father, her husband, her son and her childless brother. The Quran contains specific guidance regarding the division of the inherited wealth among the rightful beneficiaries. The three verses that broadly describe the share of close relatives are found in chapter 4, verses 11, 12 and 176. In these verses, Allah establishes the right of children, parents and spouses to inherit a specific share without leaving the matter to human judgment and emotions. In the absence of certain close relatives a share is apportioned to more distant ones. The system of inheritance is a perfectly balanced product of the Creator's knowledge of human need and takes into account His imposition of greater responsibility upon particular members of the family in varying situations.


    In most cases, the female inherits a share that is half that of the male. However, this is not always so. There are certain instances when they inherit equal shares, and in some cases, a female can inherit a share that is more than that of the male. But even when the male is given a larger share there is a perfectly logical reason behind it. In Islam a woman has no financial obligations towards her family, even if she is wealthy or has her own source of income; the economic responsibility always lies upon the man. As long as a woman remains unmarried, it is the legal obligation of her father, brother or other guardian to provide her food, clothing, medication, housing and other financial needs. After she is married, it is the duty of her husband or adult son. Islam holds the man financially responsible for fulfilling all the needs of his family.


    So the difference in shares does not mean that one sex is preferred over the other. It represents a just balance between the roles and responsibilities of family members according to their natural, physical and emotional makeup. In general, the woman is in charge of running the household and taking care of the needs of those within it, so she is alleviated from financial obligations. Despite this, she receives a share of inheritance which becomes her own property to save or use as she pleases. No other person has claim to any portion of her share.



    In contrast, the man's share becomes a part of his property from which he is obligated to maintain his children and all female members of the household, so it is constantly being consumed.
    Suppose someone died leaving a son and a daughter. The son's share of inheritance will be depleted when he gives a dowry to his wife and supports his family, including his sister until she marries. Any additional income will have to be earned through his work. However, his sister's share remains untouched, or might even increase if she invests it. When she marries, she will receive a dowry from her husband and will be maintained by him, having no financial responsibilities whatsoever. Thus, a man might conclude that Islam has favored women over men!


    In addition, the Muslim may make a bequest at his own discretion, in which he can will up to one third of his property to anyone who would not inherit otherwise. The bequest can be a means of assistance to other relatives and people in need, both men and women. One may also allocate this portion or part of it toward charities and good works of his choice.

    حوار شيق مع مسيحية؟ كيف ولد محمدﷺ..وتفاجئ د.ذاكر نايك؟

    https://www.youtube.com/watch?v=g1QwoceIR-8


    لقرآن يحرض على العداوة مع اليهود كيف يكون كتاب سلام !؟ والجواب خطير جدا من د.ذاكر نايك
    TGM Tube


    https://www.youtube.com/watch?v=iwbDiWzznMY



    صيني متعجب من تعدد الزوجات في الاسلام رد جميل ذاكر نايك مترجم بالعربي zakir naik

    https://www.youtube.com/watch?v=RDC-6jR_Dto

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    Re: Common mistakes

    A woman’s share of inherited wealth half that of a man’s, unfair!
    Islam abolished the former practice whereby inheritance went only to the oldest male heir. According to the Quran, a woman automatically inherits from her father, her husband, her son and her childless brother. The Quran contains specific guidance regarding the division of the inherited wealth among the rightful beneficiaries. The three verses that broadly describe the share of close relatives are found in chapter 4, verses 11, 12 and 176. In these verses, Allah establishes the right of children, parents and spouses to inherit a specific share without leaving the matter to human judgment and emotions. In the absence of certain close relatives a share is apportioned to more distant ones. The system of inheritance is a perfectly balanced product of the Creator's knowledge of human need and takes into account His imposition of greater responsibility upon particular members of the family in varying situations.


    In most cases, the female inherits a share that is half that of the male. However, this is not always so. There are certain instances when they inherit equal shares, and in some cases, a female can inherit a share that is more than that of the male. But even when the male is given a larger share there is a perfectly logical reason behind it. In Islam a woman has no financial obligations towards her family, even if she is wealthy or has her own source of income; the economic responsibility always lies upon the man. As long as a woman remains unmarried, it is the legal obligation of her father, brother or other guardian to provide her food, clothing, medication, housing and other financial needs. After she is married, it is the duty of her husband or adult son. Islam holds the man financially responsible for fulfilling all the needs of his family.


    So the difference in shares does not mean that one sex is preferred over the other. It represents a just balance between the roles and responsibilities of family members according to their natural, physical and emotional makeup. In general, the woman is in charge of running the household and taking care of the needs of those within it, so she is alleviated from financial obligations. Despite this, she receives a share of inheritance which becomes her own property to save or use as she pleases. No other person has claim to any portion of her share.



    In contrast, the man's share becomes a part of his property from which he is obligated to maintain his children and all female members of the household, so it is constantly being consumed.
    Suppose someone died leaving a son and a daughter. The son's share of inheritance will be depleted when he gives a dowry to his wife and supports his family, including his sister until she marries. Any additional income will have to be earned through his work. However, his sister's share remains untouched, or might even increase if she invests it. When she marries, she will receive a dowry from her husband and will be maintained by him, having no financial responsibilities whatsoever. Thus, a man might conclude that Islam has favored women over men!


    In addition, the Muslim may make a bequest at his own discretion, in which he can will up to one third of his property to anyone who would not inherit otherwise. The bequest can be a means of assistance to other relatives and people in need, both men and women. One may also allocate this portion or part of it toward charities and good works of his choice.

    حوار شيق مع مسيحية؟ كيف ولد محمدﷺ..وتفاجئ د.ذاكر نايك؟

    https://www.youtube.com/watch?v=g1QwoceIR-8


    لقرآن يحرض على العداوة مع اليهود كيف يكون كتاب سلام !؟ والجواب خطير جدا من د.ذاكر نايك
    TGM Tube


    https://www.youtube.com/watch?v=iwbDiWzznMY



    صيني متعجب من تعدد الزوجات في الاسلام رد جميل ذاكر نايك مترجم بالعربي zakir naik

    https://www.youtube.com/watch?v=RDC-6jR_Dto

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    Re: Common mistakes

    شاب يسأل لما لم يتغير لباس المرأة المسلمة مع مرور الزمن مقل بقية الديانات || رد عجيب د.ذاكر نايك
    https://www.youtube.com/watch?v=Zc0YymrWB1s

    أحمد ديدات - محمد النبى الأعظم – مترجم
    https://www.youtube.com/watch?v=nusKinXj6qg

    New Converts to Islam - June 2016 / Ramadan 1437


    https://www.youtube.com/watch?v=14jK6XS-uxU


    Jesus told me to convert to ISLAM ll NEW

    https://www.youtube.com/watch?v=0cRG4dpSHI8

  10. #10
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    Re: Common mistakes

    Islam impose harsh punishments for sex outside marriage
    Punishment in Islam has a social purpose, which is to dissuade others from committing the same crime. The nature of the punishment depends on the seriousness of the crime in question. Nowadays, some are opposed to the Islamic punishment for fornication and adultery because they see it as disproportionate or too harsh a punishment. The basic problem here is the different standards by which the severity of the crime is measured.

    Islam views adultery as a very serious crime, because it undermines the very foundation of the family system upon which the whole superstructure of the society is built. Illicit relationships destabilize the family and bring about the breakdown of the system. Family breakdown imperils the physical and mental health of future generations, which in turn leads to a vicious circle of decadence, dissipation, and dissolution. Therefore, it is imperative that all measures must be taken to protect the family. That is why Islam emphasizes protection of the family by imposing severe punishments for activities that threaten the family foundation. These punishments are the same for men and women alike.


    There is no overstating of the fact that Islamic punishments are only a part of a vastly larger integrated whole. There are essential conditions for the application of prescribed punishments in Islam:
    First, Muslims are strongly encouraged to marry whenever possible, providing a lawful means of gratification. Prophet Muhammad said:

    “O youths, whoever of you can afford marriage (financially and physically) let him get married; for indeed it lowers the gaze, and keeps one chaste; whoever cannot get married, he should fast, for it safeguards him.”
    A man may legally take as many as four wives as long as he treats each of them equitably and justly. In cases of confirmed incompatibility or dissatisfaction, a wife has the right to request the dissolution of the marriage.



    Second, Muslims, whether married or unmarried, must adhere to proper dress and behavior guidelines at all times. Privacy is to be respected and compromising situations strictly avoided as a matter of obedience to Allah.


    Third, only a legitimate Islamic government has the right to implement these punishments. Such an Islamic government must establish justice as its core value in all affairs so that the social and cultural environment of the country is congenial for the moral life of its citizens. It is only after the above two conditions have been fulfilled that a government is entitled to implement Islamic punishments on its land, and only then does the court


    gain the authority to judge a case according to its provisions.
    And finally, any case that comes before the court for judgment must be investigated thoroughly and proper evidence brought before the court to satisfy all the requirements of Islamic law. Conviction is subject to strict conditions, which are most difficult to fulfill. This means that, in reality, the punishments are seldom carried out without the connivance of the criminal, and serve primarily as deterrents.

    ADULTERY FORNICATION ZINA THE DEEN SHOW) ...

    https://www.youtube.com/watch?v=W3E9cJsQeNc

    muhammad (pbuh) the natural successor to christ (pbuh) :: lecture by ahmed deedat

    https://www.youtube.com/watch?v=0dDg1myyfJ8

    New Converts to Islam - Jan-Feb 2016 - YouTube

    https://www.youtube.com/watch?v=FmrlZ4byqUA

    Why Islam? A British Converts - Journey to Islam

    https://www.youtube.com/watch?v=r54jEP9nZsI

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    Re: Common mistakes

    A man is permitted to have more than one wife, then why can’t a woman have more than one husband?
    Islam teaches that Allah has created men and women as equals, but not as identical beings. They are different, physically, biologically and physiologically and each have different capabilities. Their roles and responsibilities are therefore different but they complement one another.

    Some may object to a man having the right to more than one wife by insisting that, in fairness, women should also be able to practice polyandry. However, the following few points could be part of the reason behind its prohibition by God:
    a) One of the benefits of polygyny is that it solves the problem of women outnumbering men.
    b) In general, men are polygamous by nature while women are not.

    c) Islam assigns great importance to the recognition of parents, both the mother and father. When a man has more than one wife, the parents of children born in such marriages can easily be identified.

    But in the case of a woman marrying more than one husband, only the mother of children born within the marriage would be known without resorting to laboratory tests. Psychologists tell us that children who do not know their parents, the father in particular, undergo severe mental disturbances and trauma, and often have unhappy childhoods.


    i convert to islam because i love jesus

    https://www.youtube.com/watch?v=xl6G-g_MyfM
    i convert to islam after watching this video !
    https://www.youtube.com/watch?v=GCMlFt7Pyts


    Christian Converts to Islam. Must See Ending -'Live' Street Dawah

    https://www.youtube.com/watch?v=8kl758y-MA0

  12. #12
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    Re: Common mistakes

    Islam permit polygamy
    Polygamy is a form of marriage wherein a person has more than one spouse. Polygamy can be of two types. The first type is called polygyny, where a man marries more than one woman, and the other is polyandry, where a woman marries more than one man. In Islam, a limited form of polygyny is permitted, whereas polyandry is completely prohibited.

    In contrast to Islam, one will not find a limit for the number of wives in the Jewish Talmud or the Christian Bible. According to these scriptures, there is no limit to how many women a man may marry. Therefore, polygyny is not something exclusive to Islam but was practiced by early Christians and Jews as well. According to the Talmud, Abraham had three wives, while King Solomon had hundreds of wives. The practice of polygyny continued in Judaism until Rabbi Gershom ben Yehudah (955-1030 CE) issued an edict against it.

    The Jewish Sephardic communities continued the practice until as late as 1950, when an Act of the Chief Rabbinate of Israel extended the ban on marrying more than one wife, thus prohibiting the practice for all Jews. In the early teachings of Christianity, men were permitted to take as many wives as they wished, since the Bible placed no limit on the number of wives a man could marry. It was only in recent centuries that the Church limited the number of wives to one.


    At a time when men were permitted an unlimited number of wives, Islam limited the number to a maximum of four. Before the Quran was revealed, there was no upper limit for polygyny and many men had scores of wives. It gives a man permission to marry two, three or four women, on the condition that he deals with all of them equitably, benevolently and justly, as indicated by Allah's statement “Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one” (Quran 4:3)
    It is not incumbent upon Muslims to practice polygyny. In Islam, taking an additional wife is neither encouraged nor prohibited. Furthermore, a Muslim who has two, three or four wives may not be a better Muslim as compared to a Muslim who has only one wife.


    John Esposito, a professor of religion and international affairs and Islamic studies at Georgetown University, writes: "Although it is found in many religious and cultural traditions, polygamy is most often identified with Islam in the minds of Westerners. In fact, the Quran and Islamic Law sought to control and regulate the number of spouses rather than give free license." He continues: "The Quran allows a man to marry up to four wives, provided he can support and treat them all equally. Muslims regard this Quranic command as strengthening the status of women and the family, for it sought to ensure the welfare of single women and widows in a society whose male population was diminished by warfare, and to curb unrestricted polygamy." (John Esposito, Islam: The Straight Path)

    There are certain circumstances which warrant the taking of another wife. For example, if there is a surplus of unmarried women in society, especially during times of war when widows are in need of shelter and care. Infant mortality rates among males are higher when compared to that of females. During wars, there are usually more men killed than women. Statistically, more men die due to accidents and diseases than women. The average life span of females is also generally longer than that of males. As a result at any given time in practically any given place, there is a shortage of men in comparison to women. Therefore, even if every single man got married to one woman, there would be millions of women who would still not be able to find a husband.


    In Western society, it is not uncommon for a man to have girlfriends, or if he is married, to have extramarital affairs. Seldom is this practice scorned, despite the harms that stem from it. At the same time, polygyny is banned in western society although it produces none of these adverse effects; rather it preserves the honor and chastity of women. Within a second, third or fourth marriage the woman is a wife, not a mistress; she has a husband who is obligated by Islamic law to provide for her and her children, not a “boyfriend” who may one day cast her aside or deny knowing her if she becomes pregnant.
    There is no doubt that a second wife who is lawfully married and treated with honor is better off than a mistress without any legal rights or social respect. Islam strictly prohibits and penalizes prostitution, fornication, and adultery and permits polygyny under strict conditions.

    Why Islam Permits Polygamy? - by Dr.Zakir Naik - YouTube

    https://www.youtube.com/watch?v=_lUQd6DtmE8


    خطير - كيف يتم تمرير الشذوذ الجنسي تحت عباءة الديموقراطية - د بلال فيلبس
    https://www.youtube.com/watch?v=7SrgGBeStLE


    Coca Cola Muslim Generation محاضرة للشيخ عبد الرحيم جرين مترجمة للعربية بعنوان

    https://www.youtube.com/watch?v=e3MEjxj4SxI
    لماذا ترجمون الزاني اين الرحمة !!! اليك الرد ذاكر نايك zakir naik

    https://www.youtube.com/watch?v=avgu3j3oFtA

  13. #13
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    Re: Common mistakes

    . A man is permitted to have more than one wife, then why can’t a woman have more than one husband?
    Islam teaches that Allah has created men and women as equals, but not as identical beings. They are different, physically, biologically and physiologically and each have different capabilities. Their roles and responsibilities are therefore different but they complement one another.


    Some may object to a man having the right to more than one wife by insisting that, in fairness, women should also be able to practice polyandry. However, the following few points could be part of the reason behind its prohibition by God:
    a) One of the benefits of polygyny is that it solves the problem of women outnumbering men.
    b) In general, men are polygamous by nature while women are not.

    c) Islam assigns great importance to the recognition of parents, both the mother and father. When a man has more than one wife, the parents of children born in such marriages can easily be identified. But in the case of a woman marrying more than one husband, only the mother of children born within the marriage would be known without resorting to laboratory tests. Psychologists tell us that children who do not know their parents, the father in particular, undergo severe mental disturbances and trauma, and often have unhappy childhoods.

    كيف محمد ﷺ اخر الانبياء وعيسى سوف ينزل !!!!!! zakir naik
    https://www.youtube.com/watch?v=LbzAP8oSYSg

    طفل وسؤال خطير لماذا الله تحدى الشيطان ثم يعطية فرصة ليضلنا ذاكر نايك ابداع
    https://www.youtube.com/watch?v=GD1xGLPcRG4

    معاق يسئل لماذا الله ترك الانجيل يتحرف وحفظ القران من التحريف Zakir Naik ذاكر نايك
    https://www.youtube.com/watch?v=eYymjCJVUHc

    الرد الصاعق على أنيس شروش و تعدد الزوجات - احمد ديدات
    https://www.youtube.com/watch?v=Vspg5hA1-DY


    مسيحية تسأل احمد ديدات عن تعدد الزوجات ‎ والرد رهيب
    https://www.youtube.com/watch?v=cwOOx9aeWPI
    \\
    https://www.youtube.com/watch?v=P4gaqBI20h4

    https://www.youtube.com/watch?v=J5eIr9ZUfm4

 

 

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