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    Odan Umm_Hanzalah's Avatar
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    Self diagnosis and self ruqya

    Please can one of the mods make this a sticky.

    Salam alaikum, these lectures are amazing, thorough and detailed on how to self diagnose and treat yourself for spiritual problems. It is generally recommended (by some) to go to a good trustworthy raaqi for diagnosis, but for those who really do not want to (or can't), have this option of doing it themselves. Afflicted people should take charge of their own treatment anyway, as this is better with regards to reliance on Allah

    Practical self ruqya-Part 1:

    https://www.youtube.com/watch?v=OJ6kwmy4kZo

    Practical self ruqya-Part 2:

    https://www.youtube.com/watch?v=PMI7...ature=youtu.be

    Also read this before you listen to the lectures: http://www.gallery-ruqyasupport.com/...ng-self-ruqya/
    Last edited by Umm_Hanzalah; 04-10-15 at 03:09 AM.

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    Re: Self diagnosis and self ruqya

    Ruqya is also needed for people who suffer from extreme waswas...this is often linked to conditioning and people when having a lot of unwanted thoughts (phobias OCD, panic attacks, etc) or evil thoughts do need ruqya as well.

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    Re: Self diagnosis and self ruqya


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    Re: Self diagnosis and self ruqya

    One of the best cures-particularly for brothers who are afflicted is to pray in the masjid. The reward is multiplied since it is harder for afflicted people.

    Yet this is for those under normal circumstances:

    Hadith No: 466
    Narrated: Abu Huraira
    The Prophet said, "The prayer offered in congregation is twenty five times more superior (in reward) to the prayer offered alone in one's house or in a business center, because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of praying, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and (forgives) crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah's forgiveness for him and they keep on saying: 'O Allah! Be Merciful to him, O Allah! Forgive him, as long as he keeps on sitting at his praying place and does not pass wind.

    Sahih Bukhari

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    Old soul muslimah4life1's Avatar
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    Re: Self diagnosis and self ruqya

    jazakallah khayr sis

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    Last edited by Umm_Hanzalah; 14-10-15 at 07:19 AM.

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    Re: Self diagnosis and self ruqya

    Reciting the Qur’ān with reflection and contemplation helps in executing difficult tasks and bearing adversities:

    { وَرَتِّلْ الْقُرْآنَ تَرْتِيلاً * إِنَّا سَنُلْقِي عَلَيْكَ قَوْلاً ثَقِيلاً }
    “And recite the Qur’ān with measured recitation. Indeed, We will cast upon you a heavy word.” [Al-Muzzammil 73:4-5]

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    Re: Self diagnosis and self ruqya


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    Re: Self diagnosis and self ruqya

    This is a pdf version on a book for self-ruqyah:
    http://d1.islamhouse.com/data/en/ih_...n_Erqe_Eng.pdf

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    Re: Self diagnosis and self ruqya


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    Re: Self diagnosis and self ruqya


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    Re: Self diagnosis and self ruqya

    Abu Mounisa (raqi); How to Open & Destroy Sihr Taweez/Talisman/Amulet:

    https://www.youtube.com/watch?v=_QvC7T2EGBs

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    Re: Self diagnosis and self ruqya

    For protection against sihr, ayn, waswasa and jinn...(whether afflicted or not)

    Morning and evening duas from the sunnah: http://www.hisnulmuslim.com/index-pa...7-lang-en.html

    To be read after fajr and after asr/before maghrib everyday

    If you can't do all of them, then at least do ayatul kursi, surah ikhlass x3, surah falaq x 3and surah naas x 3 at these times

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    Re: Self diagnosis and self ruqya


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    Odan Umm_Hanzalah's Avatar
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    Re: Self diagnosis and self ruqya

    The raqi does what you can do, which is to ask Allah.

    Perhaps you might be closer to Allah than the raqi is.

    The thing with raqis/shaykhs is that they have more experience in this, so it is helpful to those who don't know much about it and need guidance or a diagnosis, or If they aren't progressing in what they do.

    Allah is the one who grants shifaa and removes these things.

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    Re: Self diagnosis and self ruqya

    71236: The believer’s attitude towards calamities


    If a calamity befalls the Muslim in his health or his wealth, etc, what is the correct way of dealing with it according to Islam?.


    Praise be to Allaah.

    Firstly:

    Calamities and disasters are a test, and they are a sign of Allaah’s love for a person, because they are like medicine: even though it is bitter, despite its bitterness you give it to the one whom you love – and for Allaah is the highest description. In the saheeh hadeeth it says: “The greatest reward comes with the greatest trial. When Allaah loves a people He tests them. Whoever accepts that wins His pleasure but whoever is discontent with that earns His wrath.” Narrated by al-Tirmidhi (2396) and Ibn Maajah (4031); classed as hasan by al-Albaani in Saheeh al-Tirmidhi.

    Calamities are good for the believer in the sense that reward is stored up for him the Hereafter thereby; how can it be otherwise when he is raised in status thereby and his bad deeds are expiated? The Prophet (peace and blessings of Allaah be upon him) said: “When Allaah wills good for His slave, He hastens the punishment for him in this world, and when Allaah wills ill for His slave, he withholds the punishment for his sins from him until he comes with all his sins on the Day of Resurrection.” Narrated by al-Tirmidhi (2396); classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

    Al-Hasan al-Basri (may Allaah have mercy on him) said: “Do not resent the calamities that come and the disasters that occur, for perhaps in something that you dislike will be your salvation, and perhaps in something that you prefer will be your doom.”

    Al-Fadl ibn Sahl said: “There is a blessing in calamity that the wise man should not ignore, for it erases sins, gives one the opportunity to attain the reward for patience, dispels negligence, reminds one of blessings at the time of health, calls one to repent and encourages one to give charity.

    Through calamity the believer seeks reward, and there is no way to attain it but patience, and there is no way to be patient except with resolute faith and strong will.

    Remember the words of the Messenger (peace and blessings of Allaah be upon him): “How wonderful is the affair of the believer, for his affairs are all good, and this applies to no one but the believer. If something good happens to him, he is thankful for it and that is good for him. If something bad happens to him, he bears it with patience and that is good for him.” (Narrated by Muslim, 2999).

    So if calamity befalls a Muslim, he must say Inna Lillaahi wa inna ilayhi raaji’oon (Verily to Allah we belong and unto Him is our return), and say the du’aa’s that have been narrated from the Prophet (peace and blessings of Allaah be upon him).

    How wonderful are those moments in which a person turns to his Lord and knows that He alone is the One Who grants relief from distress. How great is the relief when it comes after hardship. Allaah says (interpretation of the meaning):

    “but give glad tidings to As‑ Saabiroon (the patient).

    156. Who, when afflicted with calamity, say: ‘Truly, to Allaah we belong and truly, to Him we shall return.’

    157. They are those on whom are the Salawaat (i.e. who are blessed and will be forgiven) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided ones”

    [al-Baqarah 2:155-157]

    Muslim (918) narrated that Umm Salamah (may Allaah be pleased with her) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “There is no Muslim who is stricken with a calamity and says what Allaah has enjoined – ‘Verily to Allaah we belong and unto Him is our return. O Allaah, reward me for my affliction and compensate me with something better’ – but Allaah will compensate him with something better.”

    She said: When Abu Salamah died, I said: Who among the Muslims is better than Abu Salamah, the first household to migrate to join the Messenger of Allaah (peace and blessings of Allaah be upon him)? Then I said it, and Allaah compensated me with the Messenger of Allaah (peace and blessings of Allaah be upon him).

    Secondly:

    There are things which, if the one who is stricken with calamity thinks about them, that will make the calamity easier for him to bear.

    In his valuable book Zaad al-Ma’aad (4/189-195), Ibn al-Qayyim has mentioned several things, including the following:

    1 – If he looks at what has befallen him, he will find that what his Lord has left for him is similar to it or better than it, and if he is patient and accepts it, He has stored up for him something that is many times greater than what he has lost through this calamity, and if He willed He could have made the calamity even greater.

    2 – The fire of calamity can be extinguished by thinking of those who have been hit even harder. Let him look to his right, does he see anything but calamity? Then let him look to his left, does he see anything but loss? If he were to look at the people around him, he would not see anything but people who are tested, either by missing out on something that they like, or by having happen to them that which they dislike. The pains of this world are like dreams or like a passing shadow. If you laugh a little you will weep a lot, and if you are happy for a day you will be miserable for a lifetime, and if you have what you want for a little while, you will be deprived for a long time. There is no day of happiness but it is followed by a day of pain. Ibn Mas’ood (may Allaah be pleased with him) said: For every moment of joy there is a moment of sorrow, and no house is filled with joy but it will be filled with sorrow. And Ibn Sireen said: There is never any laughter but there comes weeping after it.

    3 – It should be noted that panicking will not make the calamity go away, and in fact it makes it worse.

    4 – It should be noted that missing out on the reward for patience and surrender, which is mercy and guidance that Allaah has granted as the reward for patience and turning to Him (by saying Inna Lillaahi wa inna ilayhi raaji’oon (Verily to Allah we belong and unto Him is our return)), is worse than the calamity itself.

    5 – It should be noted that panicking makes one’s enemy rejoice and makes one’s friend feel sad; it makes Allaah angry and makes the shaytaan happy; it destroys reward and weakens resolve. If he is patient, seeks reward, strives to please Allaah, to make his friend happy and to make his enemy sad, and seeks to relieve his brothers of their burdens and to console them before they console him, this is steadfastness and a sign of perfection – not slapping one's cheeks, rending one's garment, wishing for death and being discontent with the divine decree.

    6 – It should be noted that what comes after being patient and seeking reward is pleasure and joy that is many times greater than what he could have got from keeping what he lost. Sufficient for him is the “house of praise” that will be built for him in Paradise as a reward for his praising his Lord and turning to Him (by saying Inna Lillaahi wa inna ilayhi raaji’oon (Verily to Allah we belong and unto Him is our return)). So let him decide which of the two calamities is greater: a calamity in this world, or the calamity of missing out on the house of praise in eternal Paradise. In al-Tirmidhi it is narrated in a marfoo’ report: “On the Day of Resurrection people will wish that their skins had been cut with scissors in this world, when they see the reward of those who were struck with calamity.” One of the salaf said: Were it not for the calamities of this world, we would come empty-handed on the Day of Resurrection.

    7 – It should be noted that the One Who is testing him is the Most Wise and the Most Merciful, and that He – may He be glorified – did not send this calamity in order to destroy him or cause him pain or finish him off, rather He is checking on him, testing his patience, acceptance and faith; it is so that He may hear his du’aa’ and supplication, so that He may see him standing before Him, seeking protection, filled with humility and complaining to Him.

    8 – It should be noted that were it not for the trials and tribulations of this world, a person could develop arrogance, self-admiration, a pharaonic attitude and hardheartedness which would lead to his doom in this world and in the Hereafter. It is a sign of the mercy of the Most Merciful that He checks on him from time to time with the remedy of calamity so as to protect him from these diseases, to keep his submission and servitude sound, and to eliminate all bad elements that may lead to his doom. Glory be to the One Who shows mercy by means of testing, and tests by means of blessing, as it is said:

    Allaah may bless us with calamities even if that is hard, and Allaah may test some people with blessings.

    9 – It should be noted that the bitterness of this world is the essence of sweetness in the Hereafter, as Allaah will turn the former into the latter. Similarly the sweetness of this world is the essence of bitterness in the Hereafter. It is better to move from temporary bitterness to eternal sweetness than the other way round. If this is still not clear to you, then think of what the Prophet (peace and blessings of Allaah be upon him) said: “Paradise is surrounded with difficulties, and Hell is surrounded with desires.” End quote.

    Secondly:

    In many cases, if a person responds well to calamity, they understand that it is a blessing and a gift, not a test.

    Shaykh al-Islam [Ibn Taymiyah] (may Allaah have mercy on him) said: A calamity that makes you turn to Allaah is better for you than a blessing which makes you forget the remembrance of Allaah.”

    Sufyaan said: What a person dislikes may be better for him than what he likes, because what he dislikes causes him to call upon Allaah, whereas what he likes may make him heedless.

    Ibn Taymiyah (may Allaah have mercy on him) regarded his imprisonment as a blessing that had been caused by his enemies.

    Ibn al-Qayyim said: One day he – meaning Ibn Taymiyah – said to me: What can my enemies do to me? My garden is in my heart; wherever I go it is with me and never leaves me. My detainment is seclusion (an opportunity for worship), my being killed is martyrdom, and being expelled from my city is a journey.

    He used to say of his detainment in the citadel: If I were to spend the fill of this citadel in gold, that would not be sufficient to express my gratitude for this blessing. Or he said: That would not be sufficient to reward them for what they have brought to me of goodness.

    When he was imprisoned, he used to say when prostrating: “O Allaah, help me to remember You, give thanks to You and to worship You well. Ma sha Allaah. He said to me (Ibn al-Qayyim) one day: The one who is really detained is the one who keeps his heart away from his Lord, and the real prisoner is the one is captive to his whims and desires. When he entered the citadel and was within its walls, he looked at it and said: “So a wall will be put up between them, with a gate therein. Inside it will be mercy, and outside it will be torment” [al-Hadeed 57:13]. Allaah knows that I have never seen anyone who was more content with his life than him, despite all the hardship that he experienced, and the lack of luxury and comfort, in fact the opposite of that, and despite the imprisonment, threats and exhaustion that he faced; despite all of that, he was the happiest of people with his life, the most content, the most courageous, the most satisfied. You could see the signs of joy and happiness in his face. When we felt afraid and were expecting calamity, and we had nowhere to turn, we would go to him and as soon as we saw him and heard his voice, all those fears disappeared and were replaced with contentment, courage, certainty and tranquillity. Glory be to the One who showed some of His slaves His Paradise before they met Him, and opened its gates to them when they were still in this world of deeds and actions, so some of its breezes and fragrance came to them, which made them devote their energy to seeking it and competing in attaining it. End quote.

    Al-Waabil al-Sayyib (p. 110).

    Islamqa

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    Re: Self diagnosis and self ruqya

    Zainab reported: Abdullah ibn Mas’ud said: I heard the Messenger of Allah, peace and blessings be upon him, say, “Verily, spells, amulets, and charms are acts of idolatry.” I said, “Why do you say this? I swear by Allah that when my eye was twitching I would go to a Jewish man who would cast a spell on me and it would calm down. Abdullah said, “That was only the work of a devil poking at you with his hand and he would stop after the spell was uttered. Indeed, it enough for you to say as the Messenger of Allah said: Take away the pain, O Lord of mankind, and give healing for you are the healer. There is no healing but your healing, a healing that leaves no trace of illness.”

    Source: Sunan Abu Dawud 3883

    Grade: Sahih (authentic) according to Al-Albani

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    Re: Self diagnosis and self ruqya

    JInn and Black magic by Abu Mounisa:

    https://www.youtube.com/watch?v=IjoMmO3ICxA

  19. #19
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    Re: Self diagnosis and self ruqya


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    Re: Self diagnosis and self ruqya


  21. #21
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    Re: Self diagnosis and self ruqya

    some recommended qu'ranic ruqyah verses to recite morning and evening (manzil),
    below are the following verses, you can obviously recite more if you like,
    heres a link to the PDF so you can download it,
    https://fridaytenthirty.files.wordpr...yat-manzil.pdf

    Surah Al-Fatihah (chapter 1): verses 1 to 7
    Surah Al-Bakarah (chapter 2): verses 1 to 5, 163, 255 to 257, and 284 to 286
    Surah Al-Imran (chapter 3): verses 18, 26 and 27
    Surah Al-A'araf (chapter 7): verses 54 to 56
    Surah Al-Israa (chapter 17): verses 110 and 111
    Surah Al-Muminoon (chapter 23): verses 115 to 118
    Surah Al-Saaffaat (chapter 37): verses 1 to 11
    Surah Al-Rehman (chapter 55): verses 33 to 40
    Surah Al-Hashr (chapter 59): verses 21 to 24
    Surah Al-Jinn (chapter 72): verses 1 to 4
    Surah Al-Kaafiroon (chapter 109): verses 1 to 6
    Surah Al-Ikhlas (chapter 112): verses 1 to 4
    Surah Al-Falaq (chapter 113): verses 1 to 5
    Surah Al-Naas (chapter 114): verses 1 to 6

    below is the audio links for the recitation of these quranic ruqyah verses (manzil)
    Mishary Rashid Al-Afasy
    https://www.youtube.com/watch?v=gBbKVDm4Ccc
    Saad al-Ghamdi
    https://www.youtube.com/watch?v=Q_yutwK-TMY

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    Plasma ball ready! Serinity's Avatar
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    Re: Self diagnosis and self ruqya

    I have waswasa in purification. Makes me fear to read the Quran.

    I see nothing of evidence for my doubt of purity - but the feeling of being in impurity, etc.

    Thus I force myself to read the Quran. May Allah SWT forgive me. Ameen.

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    Re: Self diagnosis and self ruqya


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    Re: Self diagnosis and self ruqya

    Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:

    Jibril (Gabriel) came to the Prophet (ﷺ) and said: "O Muhammad (ﷺ)! Do you feel sick?" He (ﷺ) said, "Yes." Jibril supplicated thus (i.e., he performed Ruqyah): "Bismillahi arqika, min kulli shay'in yu'dhika, min sharri kulli nafsin aw 'ayni hasidi, Allahu yashfika, bismillahi arqika. [With the Name of Allah. I recite over you (to cleanse you) from all that troubles you, and from every harmful mischief and from the evil of the eyes of an envier. Allah will cure you; and with the Name of Allah, I recite over you]."

    [Muslim].

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    Re: Self diagnosis and self ruqya

    Quote Originally Posted by Umm_Hanzalah View Post
    Please can one of the mods make this a sticky.

    Salam alaikum, these lectures are amazing, thorough and detailed on how to self diagnose and treat yourself for spiritual problems. It is generally recommended (by some) to go to a good trustworthy raaqi for diagnosis, but for those who really do not want to (or can't), have this option of doing it themselves. Afflicted people should take charge of their own treatment anyway, as this is better with regards to reliance on Allah

    Practical self ruqya-Part 1:

    https://www.youtube.com/watch?v=OJ6kwmy4kZo

    Practical self ruqya-Part 2:

    https://www.youtube.com/watch?v=PMI7...ature=youtu.be

    Also read this before you listen to the lectures: http://www.gallery-ruqyasupport.com/...ng-self-ruqya/
    One should never go to anyone for such, it will greatly impact the iman in a negative way.
    Infact one should never bother with this at all.
    Its all just mostly imagination.

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    Re: Self diagnosis and self ruqya

    Quote Originally Posted by m7md View Post
    One should never go to anyone for such, it will greatly impact the iman in a negative way.
    Infact one should never bother with this at all.
    Its all just mostly imagination.
    Clearly you lack knowledge on this...so best not to say anything

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    Re: Self diagnosis and self ruqya

    Save this pdf in your phone as it has all the 'ruqyah dua and ayat from the Quran and Sunnah' hadith in english arabic and transliteration and information.

    Please share so the people can benefit in shaa Allaah

    https://alhudasisters.files.wordpres...n-08082011.pdf

  28. #28
    Odan Umm_Hanzalah's Avatar
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    Re: Self diagnosis and self ruqya

    وَقُل رَّبِّ أَعُوذُ بِكَ مِنۡ هَمَزَٲتِ ٱلشَّيَـٰطِينِ (٩٧) وَأَعُوذُ بِكَ رَبِّ أَن يَحۡضُرُونِ (٩٨)

    And say, "My Lord, I seek refuge in You from the incitements of the devils,

    And I seek refuge in You, my Lord , lest they be present with me." 23:97-98

    Learn this dua and say it regularly

  29. #29
    --- Simply_Logical's Avatar
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    Re: Self diagnosis and self ruqya

    Surah Taha, Verse 69:

    وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَىٰ

    "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick,
    and the magician will never be successful, no matter whatever amount (of skill) he may attain."

    Self Help Ruqya Shari'ah Guide
    http://www.ummah.com/forum/showthrea...Shari-ah-Guide

    Practical Self Ruqya
    http://www.ummah.com/forum/showthrea...=1#post7492713

    Is there such a thing as good magic? by Abu Ibraheem
    http://www.ummah.com/forum/showthrea...y-Abu-Ibraheem

    Don't fear the Jinn - Muhammad Tim Humble
    http://www.ummah.com/forum/showthrea...mad-Tim-Humble

    Exposing Black Magic
    http://www.ummah.com/forum/showthrea...ing+black+mgic

    The History of Black Magic
    http://www.ummah.com/forum/showthrea...hlight=history

    Real Magicians And Sorcerers
    http://www.ummah.com/forum/showthrea...-And-Sorcerers

    How to destroy a taweez ? Ruqya related questions answered
    http://www.ummah.com/forum/showthrea...tions-answered

    Exposing Taweez...
    http://www.ummah.com/forum/showthrea...xposing-Taweez

    Ruqyah Audio
    http://www.ummah.com/forum/showthrea...4-Ruqyah-Audio

    Sorcerer's Plot | Arabic | English Subtitles | Every Muslim must watch this video
    http://www.ummah.com/forum/showthrea...ing+black+mgic

  30. #30
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    Re: Self diagnosis and self ruqya

    Ruqya seems not to be working on me. Why?

    Please see this Quote: Cannot get Married, Cannot Perform Nikaah and try to provide an answer.

    Jazaak Allah

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    Re: Self diagnosis and self ruqya

    Aoa...i need some information regarding riqya for a second person...can someone direct me?

  32. #32
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    Re: Self diagnosis and self ruqya

    How to Perform Ruqyah Over Yourself & Family, Part 1/2

    Surah Taha, Verse 69:

    وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَىٰ

    "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick,
    and the magician will never be successful, no matter whatever amount (of skill) he may attain."

    Self Help Ruqya Shari'ah Guide
    http://www.ummah.com/forum/showthrea...Shari-ah-Guide

    Practical Self Ruqya
    http://www.ummah.com/forum/showthrea...=1#post7492713

    Is there such a thing as good magic? by Abu Ibraheem
    http://www.ummah.com/forum/showthrea...y-Abu-Ibraheem

    Don't fear the Jinn - Muhammad Tim Humble
    http://www.ummah.com/forum/showthrea...mad-Tim-Humble

    Exposing Black Magic
    http://www.ummah.com/forum/showthrea...ing+black+mgic

    The History of Black Magic
    http://www.ummah.com/forum/showthrea...hlight=history

    Real Magicians And Sorcerers
    http://www.ummah.com/forum/showthrea...-And-Sorcerers

    How to destroy a taweez ? Ruqya related questions answered
    http://www.ummah.com/forum/showthrea...tions-answered

    Exposing Taweez...
    http://www.ummah.com/forum/showthrea...xposing-Taweez

    Ruqyah Audio
    http://www.ummah.com/forum/showthrea...4-Ruqyah-Audio

    Sorcerer's Plot | Arabic | English Subtitles | Every Muslim must watch this video
    http://www.ummah.com/forum/showthrea...ing+black+mgic

  33. #33
    --- Simply_Logical's Avatar
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    Re: Self diagnosis and self ruqya

    How to Perform Ruqyah Over Yourself & Family, Part 2/2

    Surah Taha, Verse 69:

    وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا إِنَّمَا صَنَعُوا كَيْدُ سَاحِرٍ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَىٰ

    "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick,
    and the magician will never be successful, no matter whatever amount (of skill) he may attain."

    Self Help Ruqya Shari'ah Guide
    http://www.ummah.com/forum/showthrea...Shari-ah-Guide

    Practical Self Ruqya
    http://www.ummah.com/forum/showthrea...=1#post7492713

    Is there such a thing as good magic? by Abu Ibraheem
    http://www.ummah.com/forum/showthrea...y-Abu-Ibraheem

    Don't fear the Jinn - Muhammad Tim Humble
    http://www.ummah.com/forum/showthrea...mad-Tim-Humble

    Exposing Black Magic
    http://www.ummah.com/forum/showthrea...ing+black+mgic

    The History of Black Magic
    http://www.ummah.com/forum/showthrea...hlight=history

    Real Magicians And Sorcerers
    http://www.ummah.com/forum/showthrea...-And-Sorcerers

    How to destroy a taweez ? Ruqya related questions answered
    http://www.ummah.com/forum/showthrea...tions-answered

    Exposing Taweez...
    http://www.ummah.com/forum/showthrea...xposing-Taweez

    Ruqyah Audio
    http://www.ummah.com/forum/showthrea...4-Ruqyah-Audio

    Sorcerer's Plot | Arabic | English Subtitles | Every Muslim must watch this video
    http://www.ummah.com/forum/showthrea...ing+black+mgic

  34. #34
    Umm Kulthoom Rumaysah~'s Avatar
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    Re: Self diagnosis and self ruqya

    Practical Self ruqyah part 3
    Saeed Abdullah

    شَكَوْتُ إلَى وَكِيعٍ سُوءَ حِفْظِي
    فَأرْشَدَنِي إلَى تَرْكِ المعَاصي
    وَأخْبَرَنِي بأَنَّ العِلْمَ نُورٌ
    ونورُ الله لا يهدى لعاصي

  35. #35
    Odan Umm_Hanzalah's Avatar
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    Re: Self diagnosis and self ruqya

    http://www.gallery-ruqyasupport.com/...a-diagnosis-2/

    This explains how to do ruqyah on your family (from the video above) in written format.

  36. #36
    islamreligion.com eesa the kiwi's Avatar
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    Re: Self diagnosis and self ruqya

    Quote Originally Posted by Umm_Hanzalah View Post
    http://www.gallery-ruqyasupport.com/...a-diagnosis-2/

    This explains how to do ruqyah on your family (from the video above) in written format.
    sorry off topic slightly
    does black seed have an effect on the jinn?
    It may not be easy, you may not understand it, but you need to have the Imaan to trust Allah when life doesn't make sense.
    "Whoever intends eternal happiness, then let him hold tight to the threshold of servitude.” ibn Taymiyyah.

  37. #37
    Odan Umm_Hanzalah's Avatar
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    Re: Self diagnosis and self ruqya

    Quote Originally Posted by eesa the kiwi View Post
    sorry off topic slightly
    does black seed have an effect on the jinn?
    Yes, as it is from the sunnah

  38. #38
    Odan Umm_Hanzalah's Avatar
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    Re: Self diagnosis and self ruqya

    They generally don't like things mentioned in the Quran and sunnah.

    However, through experimentation, people may find they are averse to other types of food as well.usually bitter stuff.

  39. #39
    islamreligion.com eesa the kiwi's Avatar
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    Re: Self diagnosis and self ruqya

    Quote Originally Posted by Umm_Hanzalah View Post
    Yes, as it is from the sunnah
    so you would ingest it?
    It may not be easy, you may not understand it, but you need to have the Imaan to trust Allah when life doesn't make sense.
    "Whoever intends eternal happiness, then let him hold tight to the threshold of servitude.” ibn Taymiyyah.

  40. #40
    Odan Umm_Hanzalah's Avatar
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    Re: Self diagnosis and self ruqya

    Quote Originally Posted by eesa the kiwi View Post
    so you would ingest it?
    Yes, you can add it to honey..seven seeds, or add a bit of black seed oil to the honey, if you don't want to take it just like that.

    Some things you can apply to your body like olive oil, or add certain ingredients to a bath.

 

 

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