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  1. #1

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    Signs of Black Magic done on you

    Brothers

    how does one know if something has been inflicted on you apart from paranoia or suspicion. Is there anyway one can be sure. I'm just curious. I don't think anyones done it on me would just like to know out of curosity and this might help others.

  2. #2
    الفقير إلى رحمة الله ahaneefah's Avatar
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    Re: Signs of Black Magic done on you

    The effect of sihr on the marital relationship

    The saahir (person who practises sihr) does things by which he affects people with sihr. Sometimes this is by illusion or making things appear to be something else, as Allaah said concerning the sorcerers of Pharaoh (interpretation of the meaning):

    “and their sticks, by their magic, appeared to him as though they moved fast” [Ta-Ha 20:66]

    They do actions that change how things look in people’s eyes, so that they see things other than they really are, as Allaah says in Soorat al-A’raaf (interpretation of the meaning):

    “So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic” [al-A’raaf 7:116]

    So they do things to bewitch people’s eyes, so that they see a rope as a snake or a stick as a moving snake, when it is not a snake at all but only a stick or a rope.

    They may also bewitch people in other ways, so that a man becomes hateful to his wife, or vice versa. They may do this by bewitching their eyes, or by giving them evil potions which they get from the shayaateen, or by tying knots on which they blow and pray to the shayaateen instead of to Allaah, and seek their help in harming people. So a man may imagine that his wife is not the wife he knows, and she may appear ugly or hateful to him, or a wife may imagine that her husband is not the husband that she knows, and she sees him as something ugly and terrifying, because of what these criminals have done. So their sihr may be of two types, one of which involves illusions and tricking the eyes, so that they do not see things as they really are.

    The other kind includes that which is called al-sarf and al-‘atf (spells aimed at creating hatred or love), which is done by tying knots and blowing on them, and using potions which they make by inspiration of the shayaateen. This second kind may make a man love or hate his wife, or a woman love or hate her husband. It may also affect a person's relationship with people other than his or her spouse. Hence Allaah has commanded us to seek refuge with Him from the evil of those who blow onto knots, and to seek refuge with Him from every evil.

    Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 8, p. 80
    http://islamqa.com/en/ref/13005/Sihr

  3. #3
    www.freebabarahmad.com Nazias's Avatar
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    Re: Signs of Black Magic done on you

    I'm not a brother but below are some signs:

    Some of the scholars have mentioned the signs of the saahir (practitioner of witchcraft) by means of which anyone can discern the saahir from those who are good and righteous. These signs are:

    1. He asks the sick person for his mother’s name, and some personal possession of the one for whom treatment is sought, such as his hair or clothing.

    2. He mumbles words that have no meaning and that the listener cannot understand. The muttering may be calls to the jinn or devils to come and serve him.

    3. Another sign is that the saahir does not attend Jumu’ah prayer or the five daily prayers in the mosque.

    4. He is dishevelled and smells bad, and he likes being in the dark and on his own.

    5. He gives the sick person an amulet (“hijab”) containing some mumbo-jumbo, squares or numbers.

    To find out the truth, he should have all or some of the characteristics. Thus you will know the truth about him. It should be noted that you may be exaggerating in suspecting him of witchcraft. You have to be fair in judging him, and fear Allaah before making accusations and claims of which he is innocent.

    Source: http://www.islam-qa.com/en/ref/83179/signs%20of%20sihr
    “The real prisoner is someone whose heart is imprisoned from his Lord; the true captive is someone captured by his passions.” (Ibn Taymiyyah)
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  4. #4
    الفقير إلى رحمة الله ahaneefah's Avatar
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    Re: Signs of Black Magic done on you

    Can sihr (witchcraft, magic) kill?

    Praise be to Allaah.

    Yes, there is sihr that can kill. When discussing different forms of murder the scholars have mentioned that the person who kills another by means of a kind of sihr that usually kills should be executed (qisaas – retaliation), because he has killed by means of something that usually kills. Ibn Qudaamah said in al-Mughni (9/330): “The sixth kind: if he killed him by means of a kind of sihr that usually kills, then he has to be executed, because he has killed by means of something that usually kills, like killing by use of a knife. If he killed by means of something that does not usually kill or something that sometimes kills and sometimes does not, then he has to pay diyah (blood-money), but qisaas is not required, because he intended to do harm, and it is akin to beating someone with a stick (which may or may not kill).”

    The ruling concerning the saahir (practitioner of sihr) in al-Mawsoo’ah al-Fiqhiyyah (24/267) says that in the case where he killed a person by means of his sihr… the majority say that killing by means of sihr may be done deliberately, in which case qisaas is required. According to the Maalikis, evidence or a confession is required. According to the Shaafi’is, if the person whom the practitioner of sihr killed was his equal , then qisaas is required if the killing was deliberate, which may be proven by a confession on the part of the saahir, such as his saying “I killed him by means of my sihr”, or “I killed him with this type of thing”, supported by the testimony of two reliable witnesses who have practised sihr in the past but have now repented, who can confirm that this kind of sihr usually kills. If it is a type that does not usually kill, then the matter is more akin to manslaughter.

    And Allaah knows best.


    Islam Q&A
    Sheikh Muhammed Salih Al-Munajjid
    http://islamqa.com/en/ref/1670/Sihr

  5. #5
    الإسلام هو الحياة sis_on_sunnah's Avatar
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    Re: Signs of Black Magic done on you

    insha'Allah the witches and wizards amongst the 'muslims' are cured of this disease that they are practising
    http://www.deenulhuq.wordpress.com

    Don't depend on anyone too much in this world because even your own shadow leaves you when you are in darkness ~ibn taymiyyah

  6. #6
    www.freebabarahmad.com Nazias's Avatar
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    Exclamation Protection

    Warding of Sihr

    Praise be to Allaah.

    Among the most important means of warding off the danger of sihr before it happens is seeking protection through the adhkaar (dhikr) prescribed in Islam, making du’aa’ and reciting prayers seeking refuge that were narrated from the Prophet (peace and blessings of Allaah be upon him). These include:

    1 – Reciting Aayat al-Kursiy [al-Baqarah 2:255] after every prescribed prayer, after reciting the adhkaar which are prescribed after the salaam.

    2 – Reciting Aayat al-Kursiy when going to sleep. This is the greatest aayah in the Qur’aan, in which Allaah says (interpretation of the meaning):

    “Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyum (the Ever Living, the One Who sustains and protects all that exists). Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills. His Kursiy extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great”

    [al-Baqarah 2:255]

    3 – Reciting “Qul huwa Allaahu ahad”, “Qul a’oodhu bi Rabb il-Falaq” and “Qul a’oodhu bi Rabb il-Naas” [i.e., the last three soorahs of the Qur’aan] following every prescribed prayer, and reciting these three soorahs (three times) at the beginning of the day after Fajr prayer, and at the beginning of the night after Maghrib prayer.

    4 – Reciting the last two aayahs of Soorat al-Baqarah at the beginning of the night. These are the aayahs in which Allaah says (interpretation of the meaning):

    “The Messenger (Muhammad) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allaah, His Angels, His Books, and His Messengers. (They say,) ‘We make no distinction between one another of His Messengers’ — and they say, ‘We hear, and we obey. (We seek) Your forgiveness, our Lord, and to You is the return (of all).’

    Allaah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. ‘Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us forgiveness. Have mercy on us. You are our Mawlaa (Patron, Supporter and Protector) and give us victory over the disbelieving people”

    [al-Baqarah 2:285-285]

    And it was narrated in a saheeh report that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever recites Aayat al-Kursiy at night will have ongoing protection from Allaah and no devil will come near him until morning comes.” And it was also narrated in a saheeh report that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever recites the last two aayahs of Soorat al-Baqarah at night, that will suffice him.” The meaning – and Allaah knows best – is that that will be sufficient protection for him against all evil.

    5 – Seeking refuge in the perfect words of Allaah from the evil of that which He has created, night and day and when stopping to rest anywhere, be it in the city, in the desert, in the air or on the sea. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever stops to rest and says, ‘A’oodhu bi kalimaat Allaah il-taammah min sharri ma khalaq (I seek refuge in the perfect words of Allaah from the evil of that which He has created),’ nothing will harm him until he moves on from that place.”

    6 – The Muslim should say at the beginning of the day and the beginning of the night (three times): “Bismillaah alladhi laa yadurr ma’a ismihi shay’un fi’l-ardi wa laa fi’l-samaa’i wa huwa al-samee’ al-‘aleem (In the name of Allaah with Whose name nothing on earth or in heaven can cause harm, and He is the All-Hearing, All-Knowing).” According to saheeh reports, the Messenger of Allaah (peace and blessings of Allaah be upon him) urged us to recite this, and this is a means of keeping safe from all evil.

    These adhkaar and prayers for refuge are among the greatest means of warding off the evil of sihr (witchcraft) and other evils, for the one who recites them regularly with sincerity and faith, putting his trust in Allaah and depending upon Him, and being content with that.

    They are also some of the most effective weapons for warding off sihr after it has happened, along with humbly beseeching Allaah constantly and asking Him to remove the harm and relieve the distress. Among the du’aa’s which have been narrated from the Prophet (peace and blessings of Allaah be upon him) to treat diseases such as sihr and other things is the ruqyah by means of which he (peace and blessings of Allaah be upon him) used to treat his companions: “Allaahumma Rabb al-naas, adhhib il-ba’s, washfi anta al-Shaafi laa shifaa’a illa shifaa’uka shifaa’an laa yughaadir saqaman (O Allaah, Lord of mankind, remove the harm and heal him, for You are the Healer and there is no healing except Your healing, with a healing which does not leave any disease behind).” There is also the ruqyah by means of which Jibreel treated the Prophet (peace and blessings of Allaah be upon him): “Bismillaah urqeeka min kulli shay’in yu’dheeka, wa min sharri kulli nafsin aw ‘aynin haasid Allaah yashfeek, bismillaah urqeek (In the name of Allaah I perform ruqyah for you, from every thing that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you).” This should be repeated three times. And Allaah knows best.

    Majmoo’ Fataawa wa Maqaalaat al-Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), vol. 8

    http://www.islam-qa.com/en/ref/2662/sihr
    Last edited by Nazias; 27-01-10 at 03:10 PM.
    “The real prisoner is someone whose heart is imprisoned from his Lord; the true captive is someone captured by his passions.” (Ibn Taymiyyah)
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    www.hhugs.org.uk

  7. #7
    Abu Lehya
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    Re: Protection

    Mashaallah good replies here.

  8. #8
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    Re: Protection

    The replies are about saahir, the OP asked for signs of sehr on him

  9. #9
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    Re: Protection

    Check this talk out its good and explains some stuff you need.

    http://www.islamictube.net/watch/166...anger-Of-Magic

    The signs for magic or possession include, feeling moody and down after maghrib, not liking the quran when heard or even feeling weird when you hear the quran, having constant head aches, getting hot flushes whislt listenin to quran and some others.

    Allah hu alim

  10. #10
    ♥ a crooked rib ♥ ~TwinklingStar~'s Avatar
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    Re: Signs of Black Magic done on you

    SOME of the symptoms of sihr are as follows, however, it is important to remember that you do not need to be experiencing them all to be inflicted-these are the main symptoms :

    * A feeling of sadness, and depression, combined with a feeling of suffocation and difficulty in breathing.

    * The person may become a recluse, and may begin to feel resentment towards some of the closest of relatives and or friends

    * Objection/unwillingness to study, not interested in wife, home, etc.

    * Objection and unwillingness to perform Ibadah, specifically salaah and (or) reading or listening to the Quran.

    * The person experiences a feeling of satisfaction and pleasure when their clothes, body and surroundings are dirty and unclean.

    * Absent mindedness, forgetfulness, feeling of despair, very easily angered, and very easily discouraged.

    * Laughter/crying with no apparent cause, or over something petty.

    * Permanent headaches with no apparent reason/medical cause.

    * Laziness, with no desire to do anything.

    * Bleeding continuously (for women) without a medical cause.

    * Chronic constipation with no apparent cause/medical cause.

    * Extreme fearfulness.

    * Waswasah (Satanic whispers), doubtfulness, and suspicion.

    * Symptoms that go against the norms/contrary to how they should be, for example: a husband suddenly resenting his wife, and Vice versa, after having previously enjoyed a loving and caring relationship. Or, resenting work, after working hard and energetically. Or, the resentment of relatives, after affectionateness, and other such examples.

    * Extreme unrest and uneasiness, especially when the ayahs of sihr are recited.

    * Crying, shouting and screaming.

    {Btw, this was posted by a sister in the forum sometime back. I merely copied & pasted )

  11. #11
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    Re: Signs of Black Magic done on you

    Can happen because of medical reasons. How can one be sure its magic?

  12. #12
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    Re: Signs of Black Magic done on you

    The problem of black magic is not as big as muslims today make it out to be.

    The slightest of problem in their lives and people start saying "someone done a black magic on me".

    A muslim believes Allah is hazir and nazir and has power of everything then how can we be so afraid of people practicing black magic. Muslims should turn to Allah in repentence showing patience and gratitude.

    Black magic does happen and is extremely bad. But nowhere near the scale to what we have made it out to be. Muslims like to cry wolf more.

  13. #13

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    Re: Signs of Black Magic done on you

    True to an extent, but it has started to happen much more than any Muslim anticipated. Wherever you look back in asia there are witch doctors everywhere.

    If you are worried and goto a Alim who can do RUQQAYA then beware that no righteous Alim/Scholar will ask you for your mothers name, anyone that does is involved with Jinn/Black Magic so please stay away from such people as they can make you believe that you have been affected to gain good for this world (in the sense of your money) and they do not care about Jannah (life hereafter).

    Quote Originally Posted by mundo View Post
    The problem of black magic is not as big as muslims today make it out to be.

    The slightest of problem in their lives and people start saying "someone done a black magic on me".

    A muslim believes Allah is hazir and nazir and has power of everything then how can we be so afraid of people practicing black magic. Muslims should turn to Allah in repentence showing patience and gratitude.

    Black magic does happen and is extremely bad. But nowhere near the scale to what we have made it out to be. Muslims like to cry wolf more.

  14. #14
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    Re: Signs of Black Magic done on you

    These are all signs of psychological problems and as someone said medical.
    One can have an army of jinns following them that was not sent by any one but by them just following them randomly. If you suspect anything s bothering you read your Manzil and move on with your life.

    [QUOTE=~TwinklingStar~;3693499]SOME of the symptoms of sihr are as follows,
    Last edited by lubnaa; 01-02-10 at 02:02 AM. Reason: added quote

  15. #15
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    Re: Signs of Black Magic done on you

    who can help me send me MANZILS TRANSCRIPTIONS

  16. #16

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    Re: Signs of Black Magic done on you

    Quote Originally Posted by FarisAlHaddad View Post
    Can happen because of medical reasons. How can one be sure its magic?
    It would depend on what you believe.

  17. #17
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    Re: Signs of Black Magic done on you

    Quote Originally Posted by anagnorisis View Post
    It would depend on what you believe.
    Do you believe in magic?

  18. #18

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    Re: Signs of Black Magic done on you

    Quote Originally Posted by !Mujahidah! View Post
    Do you believe in magic?
    As much as I believe in fairies in the garden.

  19. #19
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    Re: Signs of Black Magic done on you

    Quote Originally Posted by anagnorisis View Post
    As much as I believe in fairies in the garden.
    Are you spiritual? Do you believe in unseen forces? Or do you stick to "seeing is believing" ?

  20. #20
    ʚϊɞ ᎵᎡᎥᏁᏟᎬᎴᎴ ʚϊɞ Umm_Adam_'s Avatar
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    Re: Signs of Black Magic done on you

    good thread
    And He found you lost and guided you,
    ~ Qur'an (Ad Duhaa) 93:7 ~

    Salaah Reminders

    Guide us to the straight.
    " Ihdina-s-sirata-l-mustaqim "
    ~ Quran 1:6 ~


  21. #21
    ʚϊɞ ᎵᎡᎥᏁᏟᎬᎴᎴ ʚϊɞ Umm_Adam_'s Avatar
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    Re: Signs of Black Magic done on you

    Symptoms of Jinn possession and types of Magic (Sihr)

    Dear reader know that most cases of possession are due to psychological illness, mistakenly understood to be Jinn possession. The reason behind the prevalence of this misconception to some extent, is the practice of some exorcists (raaqi's) have made exorcism a way of obtaining money from the common masses. They convince people into believing that they have been possessed by Jinn as a way of earning money in the name of treatment. However real cases of Masaha (possession) are few and even fewer are due to Sihr. The list of symptoms that we present is by no means exhaustive. These symptoms may be real but we must point out that they may also occur for other reasons, such as staying up all night, or confusion and uncertainty. So we must try to protect ourselves from the whispers that the Shaytaan tries to instill in our hearts, when reading this list of symptoms. The clear difference between Masaha or Sihr and a medical issue is when the Qur'an is recited upon a person and an adverse reaction is observed.

    Note: the below material is extracted from the works of Adbusalaam Bali, the full versions can be downloaded in PDF format from our downloads page.

    Symptoms of Jinn possession / Magic

    These symptoms have been divided into three categories:
    1. Those which occur when one is awake
    2. Those which occur when one is asleep
    3. Sudden behavioural changes that one may experience that are out of character.
    1. Symptoms when one is awake:
    1 - Turning away, in particular, from acts of worship and obedience, the remembrance of Allah (swt) (Dhikr) and reading the Qur'an. Allah (swt) says: And whosoever turns away blindly from the remembrance of the Most Gracious (Allah (swt) (i.e. this Qur'an and worship of Allah (swt), we appoint for him Shaytaan to be a Qarin (a companion) to him. And verily, they (Shayateen) hinder them from the path (of Allah (swt) but they think that they are guided aright - (Al-Zukhruf 43:36-37)
    2 - Erratic behaviour in one's words, deeds and movements. Allah (swt) says: (Those who eat Riba will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaytaan leading him to insanity.) (Al-Baqarah 2:275)
    3 - Seizures (with no medical cause); there are signs to indicate that a seizure has devilish causes.
    4 - Paralysis of a limb (with no medical cause).
    5 - Being quick to get angry or weep with no apparent cause.
    6 - Sitting in the toilet for a long time, and talking to oneself.
    7 - Constant headache with no medical cause, which is not eased by painkillers.
    8 - Irregular menstruation in women.
    9 - Not producing children although both husband and wife are medically sound and able to reproduce.
    10. Depression. - Depression refers to intense sadness. It is a widespread mental illness, indeed one of the most widespread. As for mild sadness or feeling "blue", this is a normal and natural emotion which hardly anyone can escape, not even a believer. Allah (swt) says: Secret counsels (conspiracies) are only from Shaytaan, in order that he may cause grief to the believers. - (Al-Mujaddilah 58:10) If that sadness increases and takes over a person, it becomes depression.
    Signs of depression:
    - Feeling distressed and sad
    - Loss of appetite
    - Lack of focus, forgetfulness
    - Sleep disturbances, weight loss
    - Lack of sexual desire
    There are other signs when one is awake, but they may be caused by other life circumstances, such as not succeeding in efforts to get married, repeatedly failing to do so etc.

    2. Symptoms when one is asleep:
    1 - Frightening nightmares, which includes seeing various kinds of creatures such as ghosts or apparitions, seeing oneself falling from a high place, seeing people in strange forms, and snakes. A man may see a woman who wants him to have intercourse with her (and vice versa) constantly in his dreams, or he may see someone threatening him.
    2 - Insomnia, anxiety and fear upon waking.
    3 - Talking loudly in one's sleep, or moaning and groaning.
    Note: A person should not be regarded as being possessed by Jinn if any of these symptoms occur. No one can be certain that a person has been possessed by Jinn until after the Qur'an has been recited over them, so these symptoms should not be taken as definitive evidence of Jinn possession.

    3. Sudden behavioural change
    Signs of sudden behavioural change that has to do with a person's inward attitude.

    The below is a general guidline for all Muslims. However for practising Muslims who did not have these qualities before but find a sudden strange inclination to them, should get themselves checked with Ruqyah as soon as possible.

    - Associating others with Allah (swt) (Shirk) - Minor Shirk (showing off)
    - Being angry with the divine decree (like saying 'why has this happened to me?' etc)
    - Forgetting Allah (swt) and the Hereafter
    - Feeling safe from the plot of Shaytaan and getting carried away in sin and relying on Allah (swt) 's mercy
    - Despairing of the mercy of Allah (swt)
    - Thinking badly of Allah (swt)
    - Deliberately telling lies about Allah (swt) and the Messenger of Allah (swt) (saw)
    - Arrogance, self-admiration and showing off
    - Loving to be praised for doing acts of worship
    - Deceit, Hypocrisy, Greed, Stinginess
    - Hidden anger, grudges and envy
    - Turning away from people out of arrogance and scorning them
    - Looking at the rich and venerating them because of their richness
    - Fear of poverty
    - Mocking the poor because of their poverty
    - Competing in worldly gains
    - Loving to be praised for what one has not done
    - Being preoccupied with the faults of others whilst ignoring one's own faults
    - Strong feelings for religions other than the religion of Allah (swt)
    - Mocking the slaves of Allah (swt) , looking down on them and despising them
    - Thinking badly of Muslims
    - Not accepting the truth because it goes against one's own whims and desires, or hating those who speak the truth
    - Rejoicing in sin and Persisting in sin
    - Acquiring knowledge for worldly gain (showing off)
    - Offending the close friends of Allah (swt) and taking them as enemies
    - Showing evil behaviour and foul language so as to make people fear you and avoid your evil

    Types of Magic Sihr and Possession Masaha

    1. Sihr of Separation
    Allah (swt) says: (...and they follow what the Shayateens recited over Sulayman's Kingdom. Sulayman disbelieved not but the Shayateens disbelieved, teaching the people sorcery, and that which was sent down upon Babylon's two angels, Harut and Marut; they taught not any man, without they said, 'We are but a temptation; do not disbelieve.' From them they learned how they might divide a man and his wife, yet they did not hurt any man thereby, save by the leave of Allah (swt), and they learnt what hurt them and did not profit them, knowing well that whosoever buys it shall have no share in the world to come; evil then was that they sold themselves for; if they had but known.) (2:102)

    Jabir (ra) reported that the Prophet (saw) said: "Iblis would lay his throne on water and would send his brigade of demons. The lowest among them in rank is the one who is most notorious in stirring up fitna. One of the demons would, after a mission, come and say to Iblis, 'I have done so and so.' Iblis would reply, 'You have not done anything.' Another one would come and say: 'I have not left such and such person until I separated him from his wife.' Iblis would come closer to his demon and say, 'How good you are.'" - (Muslim in An-Nawawi : 17/157)

    Definition of Sihr of Separation
    It is a Sihr which aims to separate between two spouses, or stir up hatred between two friends or two partners.

    Symptoms of Sihr of Separation:
    1. A sudden change in attitude from love to hate.
    2. Exaggerating the causes of disputes between two people, even though they may be trivial.
    3. Changing the mental image that a woman may have of her husband, or changing the mental image that a man may have of his wife; so that the man would see his wife in an ugly way, even though she were beautiful. In reality, it is the demon who is entrusted with the task of performing this type of Sihr is the one who would appear to the husband in her person, but in an ugly way. By the same token, the woman would see her husband in a horrible way.
    4. The person affected by Sihr hates anything the other party does.
    5.The person affected by Sihr hates the place in which the other party stays. For instance, a husband may be in good mood when he is outdoors, but when he returns home, he feels quiete depressed.
    According to Al-Hafidh Ibn Kathir, the cause of separation between two spouses through this Sihr is that each of them appears to the other as an ugly or ill-mannered person. - (Tafsir lbn Kathir: 1/144)

    2. Sihr Al-Mahabba / At-Tiwala (Love)
    The Prophet (saw) said: "Ar-ruqa, at-tama'im and at-tiwala are acts of polytheism." - (Imam Ahmad) (1/381)

    According to Ibn Al-Athir, At-Tiwala is a type of Sihr which makes a man love his wife. The reason why this type of Sihr is classed by the Prophet (saw) as an act of polytheism is because those who have it done for them believe that it has an effect and does the opposite of what Allah (swt) has prescribed. - (An-Nihaya: 1/200)

    I would like to emphasise that the ruqyah referred to in the above hadith is the one which seeks the assistance of Jinn and devils and consists of acts classed as polytheistic. However, the ruqyah which is based on the Qur'an and lawful supplications of Allah (swt) is lawful, according to scholars. It is reported in Sahih Muslim that the Prophet (saw) was quoted as saying: "There is no harm in using ruqyah as a means of treatment provided it does not consist of anything polytheistic."

    3. Sihr At-Takhyil (False Appearance of Objects)
    Allah (swt) says: They said, "Moses, will you throw something down or shall we be the ones to throw." He said, "You throw!" So when, they charmed people's eyes and overawed them. They produced a splendid Sihr. And We revealed to Moses: 'Cast thy staff.' And lo, it forthwith swallowed up their lying invention. So the truth came to pass, and false was proved what they were doing. So they were vanquished there, and they turned about, humbled. And the sorcerers were cast down, bowing themselves. They said, 'We believe in the Lord of al-'Alamin (Jinn and mankind), the Lord of Moses and Harun. (7:117-122) They said, 'Moses, either you will cast (something) or shall we be the first to cast (a spell)?'. It seemed to him under the effect of their Sihr that their ropes and stuff were sliding. (17:65-66)

    Symptoms
    1. A fixed object would appear to be mobile, while a mobile object would appear to be fixed for the viewer.
    2. A small object would appear large, while a large object would appear small for the viewer.
    3. The false appearance of objects: Under the effect of the magic of Pharaoh's sorcerers, ropes and rods appeared to viewers as real snakes.

    4. Sihr Al-Junun (Lunacy)
    Kharija Ibn Salat reported that his paternal uncle went to the Prophet (saw) and declared his conversion to Islam. On his way back, his uncle passed by a people who had fettered a lunatic in chains. They said: "We were told that your companion (the Prophet (saw)) has brought good with him. Do you have anything with which to cure our lunatic?" I recited al-Fatiha and he was cured. They gave me one hundred sheep and then approached the Prophet (saw) to inform him of it. He asked: "Did you say anything other than this?" I replied: "No." He said: "Take it, for by my life, some would accept in return for a false Ruqyah, but you have done this with a genuine one." According to another narration, "the man cured him by reciting al-Fatiha for three days, day and night; whenever he finished reciting it, he would gather his saliva and spit."

    Symptoms
    1. Severe absentmindedness and forgetfulness
    2. Confused speech
    3. Bulging eyes and deviation of sight
    4. Restlessness
    5. Inability to do a task regularly
    6. Disinterest in one's appearance
    7. ln severe cases, one can tell from a lunatic's face that he does know where he is going, and he would probably sleep in derelict places
    5: Sihr Al-Khumul (Lethargy)
    How this happens
    A sahir would send a Jinn to the targeted person, instructing him to settle in his brain and make him introverted and lonely. The Jinn would do his best to carry out the mission, and the symptoms of this Sihr would appear, according to the strength and weakness of the Jinn entrusted with the task.

    Symptoms
    1. Love of seclusion
    2. Absolute introversion
    3. Constant silence
    4. Anti-sociability
    5. Absentmindedness
    6. Frequent headaches
    7. Quietness and constant lethargy
    6: Sihr Al-Hawatif (Bad Dreams & Hearing Voices)
    Symptoms 1. The patient experiences nightmares
    2. The patient sees in a dream as if someone were calling him
    3. The patient hears voices talking to him when awake, but cannot see where these voices are coming from
    4. The patient hears much whispering (Al-Waswas)
    5. The patient is very suspicious of his/her friends and relatives
    6. The patient dreams of seeing himself/herself falling from a high place
    7. The patient dreams of seeing himself/herself being chased by animals
    7: Sihr Al-Maradh (Illness)
    Symptoms
    1. Constant pain in one part of the body 2. Epilepsy
    3. Paralysis of one area of the patient's body
    4. Total paralysis of the body
    5. Disability in of one of the sense organs
    8: Sihr An-Nazif (Bleeding Following Menses)
    How it is achieved
    This type of Sihr affects women only. A sahir sends a Jinn to the targeted woman and instructs him to cause her to bleed. To do so, the Jinn enters the woman's body and circulates in her veins and arteries with the blood. This notion of circulation has long been warned about by the Prophet (saw) in the following tradition: "Shaytaan circulates in man's body like blood." - (Al-Bukharee: Fath Al-Bari: 4/282)

    When the Jinn reaches a known vein in the woman's womb, he stomps it so that the vein bleeds. This fact was also pointed out by the Prophet (saw) when Hamna bint Jahsh asked his opinion on the issue of bleeding outside the period of menses, and he said: "Such bleeding is but one of Shaytaan's stomping." - (At-Tirmidhi)

    According to another tradition, the bleeding "is the result of Shaytaan's stomping on a vein rather than from a normal menses." - (Imam Ahmad and An-Nasai)

    Therefore, according to both traditions, a menstruation that occurs outside its normal period is one of the Shaytaan's stomps on one of the womb's veins.

    According to scholars of Fiqh (jurisprudence), an-nazif refers to al-istihadha (continuous menstruation), and according to doctors, it refers to bleeding.

    According to Ibn Al-Athir, al-istihadha means bleeding following a normal menses. This bleeding may last for months, and the amount of blood could be little or large.

    9: Sihr of Impeding Marriage
    The Jinn has two options
    1. If he can enter the girl, then he would cause her to feel uncomfortable with any prospective husband and; thus, turn him down.
    2. If he cannot enter the girl, then he would use the Sihr of imagination, from outside. As a result, a suitor would see the girl in an ugly image under the effect of the Jinn's whispering, and so would the girl.

    Under the effect of this Sihr and under the Jinn is whispering, a suitor, who would have initially agreed to the marriage, would decline after a few days, without any valid reason.

    In cases of a strong Sihr, a suitor would, upon entering the house of his prospective wife, feel very uncomfortable and see darkness before him as if he were in prison, and so would never return. During the period of this Sihr, the Jinn may cause the girl to experience occasional headaches.

    Symptoms
    1. Occasional headaches, which persist despite medication
    2. Severe tightness in the chest, especially between al-'asr and midnight
    3. The patient sees the suitor in an ugly image
    4. Absentmindedness
    5. Anxiety during sleep
    6. Occasional constant stomach-aches
    7. Pain in the lower part of the back
    10. Al Sihr Ar-rabt (Penile Erection Problem during intercourse), Al- 'ajz al-jinsi (impotence) and Adh-dhu'f al-jinsi (sexual weakness)
    Ar-Rabt Al-'ajzal-jinsi (sexual inability / impotence):
    The man affected by this type of Sihr feels active and energetic about having sexual intercourse with his wife. His penis is even erected as long as he is distant from his wife. Nevertheless, as he approaches her, his penis shrinks and is unable to have sexual intercourse. It means a man's inability to have sexual intercourse with his wife, whether he is distant from or near her, as his penis cannot erect.

    Adh-dhu'f al-jinsi (sexual weakness):
    A man can only have sexual intercourse with his wife after long periods. Sexual intercourse takes place for only a short time; after which the penis looses its rigidity.

    Ar-Rabt in Women (sexual frigidity)
    Just as a man suffers from ar-rabt (penile erection failure) and is unable to have sexual intercourse with his wife, a woman, too, may suffer from ar-rabt (frigidity).
    There are some types of rabt in women:
    1. Rabt al-man'(obstruction): It occurs when a woman prevents her husband from having sexual intercourse with her by tightly joining her legs together and obstructing his penis from entering into her vagina. This reaction is automatic and beyond her control, but one young man whose wife was affected by this type of Sihr, criticised his wife for her response, so she explained that it was beyond her control. One day, she told him to put iron shackles between her legs to keep them apart before, starting sexual intercourse. He did that, but it was to no avail. Alternatively, she told him to give her a drug injection if he wants to have sexual intercourse with her. It worked, but only one partner benefited.
    2. Rabt at-taballud (lack of sexual feeling): The Jinn entrusted with the mission of Sihr settles in the centre of sexual feeling in the woman's brain and causes her to lose her sexual feeling, at the moment of sexual intercourse with her husband. As a result, she feels no sexual pleasure and does not respond to her husband. Her body becomes numb even if her husband does what he wishes with her. In this type of Sihr, the glands do not release the fluid which lubricates the vagina, and therefore, the sexual act cannot be achieved.
    3. Rabt An-nazif (bleeding at the time of sexual intercourse): This is different from Sihr an-nazif in one aspect. While, rabt An-nazif is confined to the time of sexual intercourse, Sihr an-nazif may last for several days. In this type of Sihr, the Jinn causes heavy bleeding to the targeted woman at the time of sexual intercourse with her husband, and thus prevents the man from having sexual intercourse with his wife. One day, one man, who was a soldier, told me that whenever he came home for holidays, his wife would bleed as soon as he arrived home. The bleeding would last for the holiday period which was approximately five days, but would stop as soon as he went back to work.


    http://hijamaclinic.net/sihr_detail.php
    And He found you lost and guided you,
    ~ Qur'an (Ad Duhaa) 93:7 ~

    Salaah Reminders

    Guide us to the straight.
    " Ihdina-s-sirata-l-mustaqim "
    ~ Quran 1:6 ~


  22. #22
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    Re: Signs of Black Magic done on you

    Most obvious sign is when the person to whom it has been done behaves in an uncharacteristic way. This can take many forms but those closest usually suspect foul play!

    May Allah save us from such things but when they do occur may Allah punish them with all his might!

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    Re: Signs of Black Magic done on you

    Quote Originally Posted by WoundedSoldier View Post
    Hello, Anybody that has problems with black magic please contact me .. pm me or email me
    missing.inaction@hotmail.com
    thx
    ASA,


    I was wondering if you knew anything about black magic? I think my family including myself is suffering from it but not sure. Can you help me please?

  24. #24
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    Re: Signs of Black Magic done on you

    I believe someone has done some sort of black magic on my family.

    in the past 3 weeks, there has been several horrible things happening to a few family members, including death, and robbery...I believe it is much more than just coincidence.
    Also, reading about some of the personal symtoms and signs...I suffer many of those, as does my husband..

    Will praying be enough to help us all out of this?

    I will ddo what ever it takes, to stop this misery...
    please help


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