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  1. #1
    أنا مسلم AbuMubarak's Avatar
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    People Delude Themselves

    Human Beings Have a Great Capacity for Self-Delusion


    By Imaam ibn al-Qayyim al-Jawziyyah rahimahullaah
    Taken from 'al-Jawab al-Kafi li-man sa'al `an al-Dawa' al-Shafi'

    There are two things one should be take heed of if one wishes to attain success and felicity:

    1) To know the details of the means of attaining good and evil, and to beclear about these through witnessing them in the world around, through one'sown experience and that of others, as well as through reports one has heardabout earlier and latter nations. One of the most effective means for attaining this is pondering over the Qur'an, for along with the Sunnah, it clearly explains the paths to good and evil. If you turn your attention to
    them, they will suffice you. They will inform you of Allah's treatment of the obedient, and of the sinners. Moreover, apply what you read to practical experience, and you will see the illustration of this - that Allah is true,
    the Messenger is true, the Qur'an is true, and that Allah fulfills His promise. History contains details of the paths to good and evil mentioned in the Qur'an and Sunnah.

    2) Beware of deceiving oneself with regard to these paths. This is very important, for the servant knows that sin and heedlessness are harmful to him in his world and the Hereafter, and yet he may deceive himself through relying on Allah's pardon and forgiveness, by procrastination of repentance, by performing istighfar only verbally, by doing good deeds [after impetuously sinning], by knowledge, by justifying his sins by the argument of destiny, by citing exam ples of people committing similar sins, or by following in the footsteps of ancestors and elders.

    Many people think that they can perform some sin, and then if they say Astaghfirullah" the sin will disappear. Or, they may deceive themselves with ahadith such as:

    "Whoever says "SubHaanallaahi wa-biHamdih" one hundred times in a day, his sins are taken off from him, even if they be like the foam of the ocean." Or:

    "A servant committed a sin and then said, 'O Lord! I have committed a sin, so forgive me,' and so he was forgiven . . . . then Allah says, 'My servant knows that he has a Lord Who forgives sins, and takes [to task] for them. I have forgiven My servant, so let him do as he wishes.'"

    Such people cling to the texts of hope, and hold fast to them with both hands, and put [all] their reliance in them, such that if they are reprimanded for committing some sin, they will recite all that they known about Allah's mercy and forgiveness. Some went to excessive limits in this, such that they claimed that to remain free of sins is being ignorant or under-estimating Allah's mercy and pardon.

    Some deceived people cling to the notion of fatalism; that the servant has no free-will and that he is compelled to commit sins. Other cling to the notion of irja' (false hope), claiming that faith is merely affirmation, and that deeds are neither a part of faith nor have any effect upon it. According to their claim, the iman of the most sinful of believers is just like the eeman (faith) of the angels Gabriel and Michael.

    Some are deceived by their fathers and elders, thinking that they have a rank before Allah, such that they would not leave them to perish. They take this by analogy from the behavior of worldly kings, who might grant a favor or pardon to someone based on the merits of his father or relatives. Such people are used to being taken out of difficult situations by their fathers, and are under the impression that this may happen in the Hereafter too.

    Others deceive themselves by reasoning that Allah has no need of punishing them since He gains nothing from it, and He does not lose anything by showing them mercy. Such a person may say, 'I am in dire need of His mercy, and He is not at all needy of [anything]. if a poor, thirsty person were in dire need of a drink of water from someone in whose premises there flows a river, he would not be denied it, and Allah is more generous, and more expansive in mercy.'

    Others are deceived by ridiculous misinterpretations / misunderstandings, e g.
    "Your Lord will give you, so that you become pleased." [Surah Duha, 5]

    He says : I am not pleased to enter the Fire. This is despicable ignorance, and clear lies, for he should be pleased by what Allah is pleased by, and it is not against Allah's pleasure to punish the oppressors, wrong-doers, evil-doers, traitors and those persistent on major sins.
    "Allah forgives all sins." [Surah Zumar, 93]
    This is also despicable ignorance, for this verse refers to those who repent otherwise it would imply invalidation of the verses threatening punishment for the sinners. This is specified by another verse,

    "Allah does not forgive that partners be associated with Him, and He forgives anything beneath that to whomever He wills." [Surah Nisa,48],

    Also, "None will burn in it except the most miserable one who rejected and turned away [from the truth]." [Surah Layl, 15-16].

    This is a specific fire from among the various levels of Jahannam, and moreover the fact that only the rejecters will burn in it does not rule out that others may enter it. "[Hell] has been prepared for the unbelievers." [Surah Baqarah, 24] . The fact that it has been prepared for the unbelievers does not rule out that sinful Muslims may also be punished in it, just as the fact that Heaven "...has been prepared for the pious" [Surah Aali-`Imran 133] does not rule out that people with the smallest grain of faith may enter it even if they were not pious.

    Some are deceived by fasting the days of `Ashura and `Arafah, such that some may even say that the fast of `Ashura' expiates the whole year, and the fast of `Arafah remains as a surplus of reward. Such people have failed to realize that the fast of Ramadan and the 5 daily prayers are greater and more noble than the fasts of `Arafah and `Ashura, and that [it is understood that] sins are [only] forgiven as long as major sins are avoided. So, [fasting] from one Ramadan to another, [praying] from one Jumu`ah to the next, act in a mutually strengthening manner to achieve forgiveness of minor sins, provided major sins are avoided. So, how then can an optional fast expiate every major sin of a person while he still persists upon the sins, and has not repented from them? Also, it is possible that these two optional fasts expiate all sins in totality, but that this has certain prerequisites and conditions, such as avoidance of major sins, or that the expiation is achieved in conjunction with other good deeds, much the same as the 5 daily prayers and the fasting of Ramadan expiate minor sins in conjunction with the avoidance of major sins. "If you abjure the major things which you are prohibited from, We shall expiate you your evil deeds." [Surah Nisa, 31]
    Some are deceived by the Hadeeth Qudsi, "I am according to the good expectation/thought of My servant, so let him think of Me as he wishes." i.e. that whatever he thinks I will do to him, I will. But, good expectations can only be with good conduct, for one who does good expects that his Lord will deal with him well, will not break His promise, and will accept his repentance. As for the one of evil conduct, who persists upon major sins, oppression and other evils, the desolation of sin, wrongdoing and [other] prohibited things prevent him from having good expectations of his Lord. This is something we witness in everyday life. A disobedient employee who has run away with company property will not have a good expectation of his boss. The evil of wrong deeds cannot coexist with good expectation. The best in expectation of his Lord's mercy is the most obedient to Him. Al-Hasan al-Basri said, "The believer has good expectation of his Lord, so he make his deeds good. But, the evil person has bad expectation of his Lord, so he does evil."

    How can someone claim to have good expectation of his Lord when he is like a runaway, and is doing things which displease and anger his Lord, and has abandoned His orders, and is at war with Him. How can one have good expectation of his Lord if he thinks that He does not see him? "And, you used not to conceal yourself, lest your hearing, sight and skin testify against you, but you though that Allah does not know much of what you used to do. And that, your expectation which you entertained about your Lord, has destroyed you, so you have become among those lost/ruined." [Surah Fussilat, 23] So, these people, who thought that Allah did not know much of what they did, actually had ill-expectation of their Lord, and that destroyed them. Such people are deceived if they think they will directly enter Heaven; they are fooling themselves; Satan is leading them astray and beguiling them.
    Ponder over this.

    Consider : how is it possible for one's heart to be certain that one is going to meet Allah, that Allah sees and hears all that he does, and knows his secret open affairs, and that he will be made to stand before Allah, answerable for all his deeds - how can one be certain and aware of all of this, and yet persist upon things which displease Allah; persist upon abandoning Allah's orders, neglecting His rights, and yet claim that he has good expectation of Allah?!!

    Abu Umamah Sahl ibn Hanif reports: `Urwah ibn al-Zubayr and I entered upon `A'ishah and she said : If only you had seen the Messenger of Allah in one of his illnesses; [when] he had 6 or 7 dinars. The Messenger of Allah ordered me to distribute them [in charity?], but the pain of the Messenger of Allah kept me from doing that, until Allah cured him. Then, he asked me about them : "What have you done? Had you distributed the 6 dinars?" I said, "No, by Allah. Your pain had kept me from doing so." He asked for them to be brought [to him], and put them in his hand then said, "What would be the expectation of Allah's prophet if he met Allah with these in his possession?
    What, then would be the expectation of the people of major sins, and the oppressors, if they were to meet Allah with these sins and forfeited rights of people on their backs? If their claim that they entertained good expectations that Allah would not punish evil and wrongdoing people, were to benefit them, then everyone could do as he wished, doing everything that Allah has forbidden, provided he kept good expectation of Allah, thinking that the fire will not touch him. Subhanallah! How deceived can one be? Prophet Ibrahim said to his people, "Is it a lie, gods besides Allah, that you desire? What then is your expectation of the Lord of the Worlds?" [Surah Saffat, 86] i.e. what is your expectation of Allah, what do you expect He will do to you if you meet Him having worshipped other than Him?
    So, if we reflect over this, we will realize that good expectation of Allah is equivalent to good deeds, for one is moved to good deeds by good hope of Allah, that He will reward him for his efforts and accept them. Otherwise, good expectation along with pursuit of whims and desires and lusts is incapacity.

    In short, good expectation can only occur if the means for salvation are pursued. Pursuit of the means to destruction cannot accompany good expectations.

    Someone might claim : It might, based on the expansiveness of Allah's mercy and forgiveness and generosity, and that His mercy exceeds His wrath, and that punishing does not benefit Him, nor does forgiveness harm Him. The reply is : Allah is indeed most generous and merciful, but this is in the appropriate place. Allah is also described as possessing wisdom and might and inflicting retribution, seizing with might, and punishing those deserving punishment. So, if the good expectation is based merely on some of Allah's attributes, then the righteous and the evil, the believer and the unbeliever, would equally be candidates for it. But, the names and attributes of mercy do not benefit the unbeliever or similarly one who has neglected his duty and exposed himself to Allah's curse. Rather, good expectation of Allah is for one who repents, regrets his sins and desists from the. This is good expectation, whereas the first is deception.
    "Those who believe, and those who perform hijrah and jihad in the path of Allah - they are hopeful of Allah's mercy." [Surah Baqarah, 218]

    So, these people are the ones who can be truly hopeful of Allah's mercy; not the evil and sinful people. "...then, your Lord is, to those who make hijrah after they have been persecuted, and then perform jihad and are patient/steadfast - indeed, your Lord is, after that, Most Forgiving, Most Merciful." [Surah Nahl, 119]

    So, the knowledgeable one is he who puts hope in its correct place, whereas the deceived one is he who puts it elsewhere.

    __._,_.___
    Messages
    "Do not curse the wind. If events contradict your wishes, pray." (Prophet Muhammad (Peace Be Upon Him)- In At Tirmidhi: Narrated by Ubayy Ibn Ka’b)
    ---
    O Allah! let me love You as You deserved to be loved, and let me fear You as You deserve to be feared, and let me leave this world serving Your creation for Your sake! "O Allah! let my heart have light, and my sight have light, and my hearing (senses) have light, and let me have light on my right, and let me have light on my left, and let me have light above me, and have light under me, and have light in front of me, and have light behind me; and let me have light." (Bukhari, vol. 8. pp. 221, #329)

    ---
    Islamic_ways
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    أنا مسلم AbuMubarak's Avatar
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    ÑÏ : People Delude Themselves

    .لا نريد زعيما يخاف البيت الإبيض
    نريد زعيما يخاف الواحد الأحد
    دولة الإسلامية باقية






  3. #3
    Abdur Rahman
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    Re: People Delude Themselves

    MISGUIDED CHARACTER: TYPES OF SELF-DELUSION

    By Abu Hamid Al-Ghazali (D.505 AH)


    Date: Sun, 25 Mar 2007 19:31:42 +0300


    Self-delusion is not peculiar to non-believers; it happens to believers as well. The following is a sincere look and discussion of self-delusion, its subtleties and how it could possibly happen to believers of varying degrees of faith, be they worshippers, men of learning, men of wealth, etc.

    Among the self-deluded are those who are extremely "fastidious about certain things like wudhu (ablution before prayers)" for example. They obsess about typically unnecessary and minute details of making wudhu -as regards the purity of the water for instance, so much so that that scrupulousness sometimes leads them to delay obligatory Salaats (Prayers) beyond their prescribed times, or to ignore authentic legal evidences on how wudhu should be performed. Yet, when it comes to matters of higher urgency like earning money and provision, those very same people tend to be lax and licentious, ignoring legal restraints in this regard and employing all sorts of ploys and artifices.



    Were they to display this meticulousness in matters of wealth and finance, they would advance a step closer to the behavior and attitude of the Companions of the Prophet Muhammad, (PBUH). It was narrated that on one occasion Umar, (RAA) performed wudhu from a water pitcher belonging to a Christian woman; he did that despite the apparent likelihood that that water might be impure. However, it is reported that this very same Umar used to abstain from partaking of some legal gains when he feared they might lure him unto illegal ones.



    Self-delusion also afflicts some of those who are good at reciting the Quran, which they do a great deal of that they sometimes finish reciting the whole Quran in a single day! But those people seldom ponder over the meanings inherent in the verses they are busy reciting, nor attempt to bring their life and conduct in line with their spirit. Anyone who does not heed the divine commands and prohibitions stated in the Quran, his or her recitation will not carry much weight in the eyes of Allah nor will it bring him any closer to His mercy, no matter how many times or how beautifully he or she recites the Quran.



    Of the self-deluded are some of those who have taken to fasting – in addition to mandatory fasts, they accumulate have little bearing on their conduct-they do not, for example, rein in their tongues from backbiting or hurting others, rid their minds of evil thoughts or abstain from haram provisions. Theirs is certainly a grand self-delusion. For they heed the recommended acts and disregard the mandatory ones and yet entertain a false belief that they are treading the path of the righteous! How far, how far is that which they are deceiving themselves unto getting!



    And there are those who appropriate the undertaking of enjoining good and forbidding evil. They go around breathing down people’s necks and engaging in intense preaching. But they do not really practice what they preach. Rather, their eyes are on the spotlight, leadership and prestige; and if criticized or corrected, pride in the sin takes hold of them, show resentment and tell their critics to shut up. They harbor this bogus feeling that their standing as enjoiners of good and forbidders of evil places them above criticism and correction when the truth of the matter is that they are just showing off and are in fact after certain personal ambitions.



    Self-delusion also misleads some into thinking that frequenting the sacred sites in Makkah and Madinah is the utmost act of devotion. They boast of frequent visits to and sojourns in those shrines. But if you vet their attitude, you will find them unobservant of the rights and limits of Allah and His Prophet (PBUH) whom they claim to esteem. Those are truly deluded ones who think journeying to those sanctoriums will guarantee them salvation. How far, how far that which they seek. And how could such people achieve salvation when they are incapable of a righteous deed as tiny as feeding a hungry soul.



    From among the self-deluded are the ones who attach great importance to the voluntary acts of worship and devotion while neglecting or giving little attention to the obligatory acts. For instance, they find pleasure and fulfillment in performing Salatul-Dhuha (midday salah), tahajjud (night salah), etc., but only little delight or satisfaction do they find in doing obligatory salahs. This attitude of their runs counter to a great Prohetic teaching that “nothing brings the servant closer to Allah than his observing of the things Allah has made obligatory on him.” (Bukhari).



    Disregarding the principle of prioritization of devotional acts relative to the importance, rank and urgency of each one of them is a kind of self-delusion. For at times a person may encounter two obligatory acts, with one of them being more urgent than the other, and if he can’t decide which act to give precedence to and which act to sacrifice, he is sure doomed to commit egregious blunders. Examples of such tricky situations that call for fiqh and knowledge are endless. Moreover, acts of disobedience or sins are normally distinct and can easily be detected, but the same doesn’t hold for acts of obedience which tend to be mixed up at times, and only those conversant with fiqh, particularly the fiqh of prioritization, are capable of sorting them out.



    Self-delusion is also noticeable among those who believe that they can achieve true asceticism just by renouncing material comforts and bodily pleasures, while their hearts are still gripped by love of prestige and celebrity. The problem with those pseudo-ascetics is that they attach unduly importance to the ostensive trappings or righteousness while giving no or little thought to the far more significant act of ridding the heart of spiritual maladies like conceit, showing-off and pride, to name but some. Those folks fail to understand that an atom weight of conduct of a truly God-fearing person outweighs tons of apparently good deeds done by someone whose inner soul is not yet touched by the light of faith.





    .................(Courtesy: Al Jumuah Magazine).................
    Allâh will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good.

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    Re: People Delude Themselves

    Rajab is a month of cultivation, Shaban is month of irrigating the fields, and the month of Ramadhan is a month of reaping and harvesting.”

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    أنا مسلم AbuMubarak's Avatar
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    Re: People Delude Themselves

    Fear of Death
    By Shariffah Carlo
    This week has been a difficult week for me. I have had to deal with the internal turmoils of knowing that Allah's promise is true and knowing how to apply this to my life.On sunday night, the two year old son of a very close friend was killed in a freak accident. This has actually had me thinking a lot about life and death in general and my beliefs in specific. I believe Allah prepares us for our future roles and experieinces. I have always known that I wanted to raise a good Muslim son who would, inshallah, fight for the sake of Allah. I also know that inshallah, I want to be from those good women who are proud to have sons or husbands be shaheed. Yet, when all this occured, all I could think about was the fear of losing my son - who is not even born yet. It made me realize the immensity of the deeds these women have done in giving up their beloved children for the sake of Allah. These women raised, taught and played with their children. They knew the faces and the personalities. They loved these boys, but they were able to be not just patient with their son's death but actually happy for the news of shahadah. It made me wonder if I could one day be the same.
    I think about women who spend a lifetime carefully preparing their sons to be good Muslim men, good Muslim soldiers, and I wonder if I will ever be able to finally let go.
    Because of this, I decided to make today's class about death. We all know that we will die. We know this not only from experience, but also from the words of Allah and his Prophet, who taught us the actual significance of this knowledge,
    Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception. (3:185)
    Allah warns us that we are supposed to care about the next life more so than this life which is but "goods and chattels". Unfortunately, we are so attached to this life and the accumulation of wealth (which includes our families and our children) that we forget the ultimate purpose. Allah warns,
    Rivalry in worldly increase distracteth you; Until ye come to the graves. Nay, but ye will come to know! (102:1-3)
    I think of the many times in countless hadiths that I read that people said to our beloved prophet, "My parents be sacrificed for you." They are not merely saying insignificant words. This is powerful stuff. My gut reaction is to fear saying such words, for fear they may come true. But these companions found it so easy, May Allah reward them, because of their strong faith in Allah and His Messenger.
    Allah has shown us the way to true salvation and jannah. It is the way of the previous Prophets,
    And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam." (2:132)
    It is the way of the seal of the prophet's Muhammad (SAWS). It is the way detailed in the Quraan al Kareem,
    ...And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. (2:217)
    Those who reject Faith, and die rejecting,- on them is Allah's curse, and the curse of angels, and of all mankind; (2:161)
    It is the complete acceptance of Allah, His deen and his Qadr. We are supposed to welcome death as a release from this prison. We are supposed to hope and pray for the shahadah or at the very least for al Jannah, so that when we see death, we are neither afraid nor saddened by it. We can miss those who preceed us, but we should not be disheartened by the death of someone close to us. If they are Muslims, we know that Jannah will eventually be theres and ours, and we shall meet again, inshallah.
    The unbelievers of old feared death. Allah says,
    Or like abundant rain from the cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death, and Allah encompasses the unbelievers. (2:19)
    And the Jews prayed to avoid it, wishing for life,
    And you will most certainly find them the greediest of men for life (greedier) than even those who are polytheists; every one of them loves that he should be granted a life of a thousand years, and his being granted a long life will in no way remove him further off from the chastisement, and Allah sees what they do. (2:96)
    I have personally seen the fear that the non-believers have of death. A group of students I used to have actually went to the dean to complain that I was scaring them by having asked them to write an essay on dying. They were so scared of the prospect they could not even contemplate it or write about it. may Allah guide them. We have been commanded by Allah and his prophet to reflect on death. It is by this reflection that we will realize the true meaning of life, to worship Allah so He will grant us Jannah.
    The Muslim is supposed to realize that death is simply a passage from this life to the next, better life. We will be tested. We may suffer a bit, but we know that as long as we believe and live La ilaha il Allah, we will see al jannah and experieince it forever. This is the promise of Allah.
    Narrated Mu'adh bin Jabal: The Prophet said, "O Mu'adh! Do you know what Allah's Right upon His slaves is?" I said, "Allah and His Apostle know best." The Prophet said, "To worship Him (Allah) Alone and to join none in worship with Him (Allah). Do you know what their right upon Him is?" I replied, "Allah and His Apostle know best." The Prophet said, "Not to punish them (if they do so)." Sahih Bukhari: Volume 9, Book 93, Number 470.
    We can not fear death. We must be of those ready to welcome it fighting in Allah's cause. We must be of those who fight to gain Allah's pleasure and make His word supreme while not fearing that death may be a consequence of this fight.
    Narrated Abu Said Al-Khudri: Somebody asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied "A believer who strives his utmost in Allah's Cause with his life and property..." Sahih Bukhari: Volume 4, Book 52, Number 45.
    We must recognize that all of us are born and will die and that the importance and significance of this lies in our beliefs and in how we live and die.
    How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return. (2:28)
    We are not to speculate that our death could be any different that what Allah has ordained, nor can we assume that we will live a long life. We may die very old, we may die tomorrow. We must recognize that this is from the unseen and we must therefore prepare for death.
    O you who believe! be not like those who disbelieve and say of their brethren when they travel in the earth or engage in fighting: Had they been with us, they would not have died and they would not have been slain; so Allah makes this to be an intense regret in their hearts; and Allah gives life and causes death and Allah sees what you do. (3:156)
    Say: Allah gives you life, then He makes you die, then will He gather you to the day of resurrection wherein is no doubt, but most people do not know. (45:26)
    ...We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age,...(22:5)
    ...no soul knoweth in what land it will die. Lo! Allah is Knower, Aware. (31:34)
    Narrated Abdullah: Allah's Apostle, the true and truly inspired said, "(as regards your creation), every one of you is collected in the womb of his mother for the first forty days, and then he becomes a clot for an other forty days, and then a piece of flesh for an other forty days. Then Allah sends an angel to write four words: He writes his deeds, time of his death, means of his livelihood, and whether he will be wretched or blessed (in religion). Then the soul is breathed into his body. Sahih Bukhari: Volume 4, Book 55, Number 549
    Narrated Ibn 'Umar: Allah's Apostle (p.b.u.h) said, "Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain." Sahih Bukhari:Volume 2, Book 17, Number 149:
    We do not know when we will die nor do we know when our children or our parents or our friends will die. We must prepare ourselves and them for this occuring at anytime and be grateful for whatever Allah ordains. The prophet warned us,
    Narrated Anas bin Malik: Allah's Apostle said, "When carried to his grave, a dead person is followed by three, two of which return (after his burial) and one remains with him: his relative, his property, and his deeds follow him; relatives and his property go back while his deeds remain with him." Sahih Bukhari:Volume 8, Book 76, Number 521.
    Our deeds are all that will remain with us, so we must be sure that they, inshallah are good deeds. We must further remember the prophet's saying, "O Allah! There is no life worth living except the life of the Hereafter..." (Narrated by Anas in sahih Bukhari: Volume 8, Book 76, Number 422)
    This entire experience has made me appreciate our purpose on this earth and the scaricity of time that we have. None of us knows when, where or how we will die, all we know is that we will die, and after that death we will be judged and questioned about this life. We must assure ourselves that we have done all that we can to make this life a success for ourselves, our family and for our muslim brothers and sisters.. As Allah says,
    These are Allah's limits, and whoever obeys Allah and His Messenger, He will cause him to enter gardens beneath which rivers flow, to abide in them; and this is the great success. (4:13)
    He will put your deeds into a right state for you, and forgive you your faults; and whoever obeys Allah and His Messenger, he indeed achieves a mighty success. (33:71)
    May Allah give us the His Qadr with true hoping for the ultimate success: Jannah. Ameen.
    .لا نريد زعيما يخاف البيت الإبيض
    نريد زعيما يخاف الواحد الأحد
    دولة الإسلامية باقية






 

 

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