Jinns and Black Magic and all sorts - Prevention before cure

[K@M]

:start:

Posted this elsewhere but thought it would be of more benefit here insha'Allah.(if you read it in the other thread, I updated this one)

Just small bullet point thingys regarding Jinn, evil eye, black magic and how to protect yourself from it, remeber brothers and sisters, its a reality and anyone can be affected, our beloved Nabi SAW was affected himself, so who are we to tihnk we are safe from it.

Strange Behaviour
Not always Jinn, peolpe tend to blame them cos its easier.
Sometimes logical explanation; split personality has same symptoms as jinn.
Be weary of who you use, loads poeple are conmen, you know them nigerian ones on the paper.
Go doctor first, if it isnt a medial condition, then seek rukya.
Dr Abu Amenah Bilal Phillips [ Prevention before Cure]
Prevention is not 100% fullproof as Prophet SAW was even affected by magic but you get rewarded for taking steps
Most protection to be done in house as thats where most poeple stay (especially women)
Remember Allah when entering home [NOTE: FOTRESS OF MUSLIM PAGE 35]
Bismillahi walajnaa, wa bismillahi kharajnaa, wa'alaa, rabinna tawakalna.
In the name of Allah, when enter, in the name of Allah we leave, and upon our Lord we depend.
If a person enters his house without remembering Allah, shaitaan says to his companions: "You have found shelter"
When you enter house, greet with A'salamaulikum even if no one is in the house.
Remember Allah when eating a drinkning. Start with Bismillah. [PAGE 177 MUSLIM FORTRESS]
The prophet SAW said: "the evil eye is real"
Say mashaAllah when you see something that pleases you.
Recommended food: Ajwar dates. Prophet SAW said: Whoever takes 7 ajwar dates i the morning, neither magic or (?) will affect them (Bukhari)
Truffles which grow in forest (dont know what on earth that is) but theer water is cure for the evil eye (Al Kam'3a in arabic)
Only let the pious eat with you. Its ok to invite the non practicing for dawah or consulation but if you are just invitng people to eat or around your house, invite the pious or God fearing as they will remind you of Allah.

Frequently read the Quran at home, dont make your house like a graveyard (where Quran is not recited)

Ayutul Qursi (Verse 255 of Surah Baqarah)
Don't recite the Quran in the graveyard.
Do not cure satan..(say Bismillah or alhamdulilah whenver sometihng ahppens..I tihnk)
Singing is the is the voice of satan
Purify homes from bells.
Music is haram (as you all know)

No pictures in the house
No dogs
Voluntary prayers are to be done in the house. Prophet SAW did sunnah and nafl in hosue and fard at masjid.

Protect wives (lol, I dont know why I wrote that there :scratch:)
Gather children in the morning and evening, espcially just before maghrib, close all windows and get children in as this is the time when the jinns comes out to play.:nuts:

[Abu Hanifah: Excorism]
Majority of Ummah dies because of the effect of the evil eye [ Sahih, not sure which sunan]
Wolrd of Jinn unseen - laws of human do not apply
3 types of Jin, one flies...so could epxlain aliens.
Prophet SAW said: "The evil eye kills"
Rukya (treatment) is allowed and is Sunnah.
Jinn can cause a women and husband to seperate
Jinn can also take part (?) when you are haivng sexual relations with your wife/husband :eek3: (so there is a dua to read before)
First sign you are possesed is your iba'adah (worship of Allah) becomes heavy, so you find it hard to pray, read Quran etc.
Prophet SAW said: If there is any good/benefit in remedies/medicine, know that it cannot be of more benefit than Quran and drikning honey
Islamic medicine is Quran and Sunnah (Honey, black seed oil, zam zam), however they all require faith.
Evil eye divided into 2: One where someone desires what you have and second is admiration; unintentional evil eye
So everyone say mashaAllah
Tabeez in bid'aah, usually magicians who give it out, hecne they work ( no offence to mr maulana chab in a remote village in pakistan)

Q and A [only the interesting ones, some were a bit :scratch:]
Q.What are the night surahs?
A. None of them knew but they said tor ead the 3 Quls before going sleep, Ayatul Qursi. And prophet SAW would read 3 Quls (AN NAS, AL FALAQ, AL IKHLAS) and then blow over himself 3 times.
Q. What do you do if you are fighting physically in your sleep or arguing loud?
Supplicate before going to sleep. And dont go sleep on evil thoughts e.g what evil you plan to do tomrorw.
Q.Is it sinful for acts you did under satanic pressure or while you were possesed?
If it defintely jinn, then no, but dont use that as an excuse.Oh yea, I would also like to add, EVERYONE REMEMBER TO DO YOUR EVENING AND MORNING ADKHAR (rememberence of Allah) [PAGE 88 OF FORTRESS OF MUSLIM].

And I also recommend everonye to get "Fortress of Muslim", free by fisabililah publications or you can buy it from Darusalam. It has invocations for pretty much everything. Or yea, did I mention, say mashaAllah.

And Allah knows best.

[muslimforever]

:start:

Posted this elsewhere but thought it would be of more benefit here insha'Allah.(if you read it in the other thread, I updated this one)

Just small bullet point thingys regarding Jinn, evil eye, black magic and how to protect yourself from it, remeber brothers and sisters, its a reality and anyone can be affected, our beloved Nabi SAW was affected himself, so who are we to tihnk we are safe from it.

Strange Behaviour
Not always Jinn, peolpe tend to blame them cos its easier.
Sometimes logical explanation; split personality has same symptoms as jinn.
Be weary of who you use, loads poeple are conmen, you know them nigerian ones on the paper.
Go doctor first, if it isnt a medial condition, then seek rukya.
Dr Abu Amenah Bilal Phillips [ Prevention before Cure]
Prevention is not 100% fullproof as Prophet SAW was even affected by magic but you get rewarded for taking steps
Most protection to be done in house as thats where most poeple stay (especially women)
Remember Allah when entering home [NOTE: FOTRESS OF MUSLIM PAGE 35]
Bismillahi walajnaa, wa bismillahi kharajnaa, wa'alaa, rabinna tawakalna.
In the name of Allah, when enter, in the name of Allah we leave, and upon our Lord we depend.
If a person enters his house without remembering Allah, shaitaan says to his companions: "You have found shelter"
When you enter house, greet with A'salamaulikum even if no one is in the house.
Remember Allah when eating a drinkning. Start with Bismillah. [PAGE 177 MUSLIM FORTRESS]
The prophet SAW said: "the evil eye is real"
Say mashaAllah when you see something that pleases you.
Recommended food: Ajwar dates. Prophet SAW said: Whoever takes 7 ajwar dates i the morning, neither magic or (?) will affect them (Bukhari)
Truffles which grow in forest (dont know what on earth that is) but theer water is cure for the evil eye (Al Kam'3a in arabic)
Only let the pious eat with you. Its ok to invite the non practicing for dawah or consulation but if you are just invitng people to eat or around your house, invite the pious or God fearing as they will remind you of Allah.

Frequently read the Quran at home, dont make your house like a graveyard (where Quran is not recited)

Ayutul Qursi (Verse 255 of Surah Baqarah)
Don't recite the Quran in the graveyard.
Do not cure satan..(say Bismillah or alhamdulilah whenver sometihng ahppens..I tihnk)
Singing is the is the voice of satan
Purify homes from bells.
Music is haram (as you all know)

No pictures in the house
No dogs
Voluntary prayers are to be done in the house. Prophet SAW did sunnah and nafl in hosue and fard at masjid.

Protect wives (lol, I dont know why I wrote that there :scratch:)
Gather children in the morning and evening, espcially just before maghrib, close all windows and get children in as this is the time when the jinns comes out to play.:nuts:

[Abu Hanifah: Excorism]
Majority of Ummah dies because of the effect of the evil eye [ Sahih, not sure which sunan]
Wolrd of Jinn unseen - laws of human do not apply
3 types of Jin, one flies...so could epxlain aliens.
Prophet SAW said: "The evil eye kills"
Rukya (treatment) is allowed and is Sunnah.
Jinn can cause a women and husband to seperate
Jinn can also take part (?) when you are haivng sexual relations with your wife/husband :eek3: (so there is a dua to read before)
First sign you are possesed is your iba'adah (worship of Allah) becomes heavy, so you find it hard to pray, read Quran etc.
Prophet SAW said: If there is any good/benefit in remedies/medicine, know that it cannot be of more benefit than Quran and drikning honey
Islamic medicine is Quran and Sunnah (Honey, black seed oil, zam zam), however they all require faith.
Evil eye divided into 2: One where someone desires what you have and second is admiration; unintentional evil eye
So everyone say mashaAllah
Tabeez in bid'aah, usually magicians who give it out, hecne they work ( no offence to mr maulana chab in a remote village in pakistan)

Q and A [only the interesting ones, some were a bit :scratch:]
Q.What are the night surahs?
A. None of them knew but they said tor ead the 3 Quls before going sleep, Ayatul Qursi. And prophet SAW would read 3 Quls (AN NAS, AL FALAQ, AL IKHLAS) and then blow over himself 3 times.
Q. What do you do if you are fighting physically in your sleep or arguing loud?
Supplicate before going to sleep. And dont go sleep on evil thoughts e.g what evil you plan to do tomrorw.
Q.Is it sinful for acts you did under satanic pressure or while you were possesed?
If it defintely jinn, then no, but dont use that as an excuse.Oh yea, I would also like to add, EVERYONE REMEMBER TO DO YOUR EVENING AND MORNING ADKHAR (rememberence of Allah) [PAGE 88 OF FORTRESS OF MUSLIM].

And I also recommend everonye to get "Fortress of Muslim", free by fisabililah publications or you can buy it from Darusalam. It has invocations for pretty much everything. Or yea, did I mention, say mashaAllah.

And Allah knows best.
Whats the fisabililah website?

WHY SAY MASHALLAH???????


good post bro :up:

[K@M]

Whats the fisabililah website?

WHY SAY MASHALLAH???????

You say mashaAllah (that which Allah wills) or TabarakAllah when you see sometihng that pleases you so you dont affect someone or even yourself with the evil eye. The evil eye is when you see sometihng or someone you are impressed by, but by forgetting to thank Allah for it, it changes for the worse.

e.g you see a sister, mashaAllah she is very pretty, but you just admire her and dont say mashaAllah [although you should be lowering your gaze or you dont have to if they same gender] next day she comes in with all cuts and spots and no eye or sometihng. (lol, a bit drastic but you get my point)

And the website..I cant find it sorry, i dont tihkn they will let you order individual ones though, probably will have to buy in bulk, ask your local masjid.

EDIT: HERE IT IS
http://www.fisabilillah.org/

Oh yea, and also, if you lot are real interested, I recommend buying "the sword against blac kmagic and evil magicians" by wahid abdusalam. Will post extracts from it another time inshaAllah.

[ur_yusra]

what does tabarakAllah mean?

funny example..

actually if you see someone of the opposite gender and you think they are good looking or whatever after the first ACCIDENTLE SINGLE look then yeh you should say masha'Allah.. but be sure to follow that with 'astughfiruallah' if you even think of looking again..

[K@M]

what does tabarakAllah mean?

funny example..

actually if you see someone of the opposite gender and you think they are good looking or whatever after the first ACCIDENTLE SINGLE look then yeh you should say masha'Allah.. but be sure to follow that with 'astughfiruallah' if you even think of looking again..

TabrakAllah means blessed is Allah (oops, sorry should have included it up there). And yea, thats what I meant, thanks for the reminder. I was more thikning along the lines of you see someone you want to marry (i.e when you with their mahrem in the meeting, you dont have to lower gaze) but then I couldnt be bothered to explain that <_<

Like you see them before the marriage, all happy, they realy tik tik boomin but you forget to say mashaAllah. Come wedding day, after seeing them again and the evil eye which has affected them, you'll want a divorce on the first day lol.

[bint]

can we realy say tabarkallah/??i mean wh..i dunno.. someone clear this pweaase.:p

[ur_yusra]

TabrakAllah means blessed is Allah (oops, sorry should have included it up there). And yea, thats what I meant, thanks for the reminder. I was more thikning along the lines of you see someone you want to marry (i.e when you with their mahrem in the meeting, you dont have to lower gaze)

Really?????????? No wonder they have a field day.. :rolleyes:

Some of the things abu ameenah bilal philips said I didnt get..

Like for example the 'no singing'.. he said one can't sing full stop?? But I thought that rule was for in front of non mahrams etc.. I didnt know you couldnt sing FULL STOP.

Another thing was not having pictures in the house. I know its haram to draw living things however things like dolls and teddies in the home, Is that allowed? because I remember reading some narrations where Aa'isha (ra) used to play with dolls and the prophet (saw) let her do so.. so this confuses me..

And the last thing was about not reciting Qur'aan in the graveyard.. I know lots of people do this.. so is one hadith sufficient.. because even the hadith does not clearly state its not allowed.

[ur_yusra]

Prophet SAW said: Whoever takes 7 ajwar dates i the morning, neither magic or (?) will affect them (Bukhari)

I managed to get the (?).. the hadith is regarding magic and poison

Whoever takes 7 ajwar dates in the morning, neither magic or poison will affect them

[islamirama]

Only place where i know of and where i use TabarakAllah is after the salaah. After you do your salaam (like in jamaah) then you shake hands w/the person next to you and say tabarakallah (may Allah accept from you...) and then the next person replies wa minak (and the same to you). Now doing this after prayer is fine but one shouldn't make a habit of saying it every single time becuase then it could be regarded as bidah.

I guess you can use Tabarakallah in other occasions as well by that meaning, where ever it fits. Allahu alim (Allah knows best).

[muslim_sis]

Really?????????? No wonder they have a field day.. :rolleyes:

Some of the things abu ameenah bilal philips said I didnt get..

Like for example the 'no singing'.. he said one can't sing full stop?? But I thought that rule was for in front of non mahrams etc.. I didnt know you couldnt sing FULL STOP.

Another thing was not having pictures in the house. I know its haram to draw living things however things like dolls and teddies in the home, Is that allowed? because I remember reading some narrations where Aa'isha (ra) used to play with dolls and the prophet (saw) let her do so.. so this confuses me..

And the last thing was about not reciting Qur'aan in the graveyard.. I know lots of people do this.. so is one hadith sufficient.. because even the hadith does not clearly state its not allowed.
he didnt say singing was wrong full stop ... he said , that nasheeds that we listen to , altho halal , i.e. just voices or drums , its ok , BUT if we are listening to them to replace it with music , then we shouldnt as such , as it may be going overboard ... he said we shouldn't listen to it as a pass time...but rather it should be only be for example weddings or eid or sumin....

about aisha having a doll , thats something i wanted to ask aswell , because , we know we shouldn't draw pictures of living things , but some people say that its ok ,as long as you dont draw the eyes (as aishas dolls had a blank face) , and its something thats never been clarified...but i knw that the angels do not enter the room if when there are pictures of living things.. hm allahu alam

and the hadeeth about the graveyard ... the prophet said : do not make your houses like the graveyards ... the way the scholars have interepreted this is to not read quran ... theres also that hadeeth which states that the difference between one who reads quran and one who doesnt is likened to the living and the dead ... allahu alam

[Unique Muslimah]

Only place where i know of and where i use TabarakAllah is after the salaah. After you do your salaam (like in jamaah) then you shake hands w/the person next to you and say tabarakallah (may Allah accept from you...) and then the next person replies wa minak (and the same to you). Now doing this after prayer is fine but one shouldn't make a habit of saying it every single time becuase then it could be regarded as bidah.

I guess you can use Tabarakallah in other occasions as well by that meaning, where ever it fits. Allahu alim (Allah knows best).
I thought that was taqabalAllah:scratch:

[muslim_sis]

theres nothing wrong with saying any of allahs attributes or praising him in dhikr , just know what ur saying though :)

[1 ummah]

I thought that was taqabalAllah:scratch:

yes im quite sure it Is taqabalAllah :rolleyes:

[1 ummah]

Only place where i know of and where i use TabarakAllah is after the salaah. After you do your salaam (like in jamaah) then you shake hands w/the person next to you and say tabarakallah (may Allah accept from you...) and then the next person replies wa minak (and the same to you). Now doing this after prayer is fine but one shouldn't make a habit of saying it every single time becuase then it could be regarded as bidah.

I guess you can use Tabarakallah in other occasions as well by that meaning, where ever it fits. Allahu alim (Allah knows best).

Brother, its Taqabal Allah .. which means may allah accept (your prayer).. and yes as u said shaking the hands after the salah was not done at the time of the Prophet (s.a.w).. so people should refrain from it.

Jazak Allah Khair

[Al-Irhaab]

hmmm i just had an attack :rolleyes:

but alhamdulillah feel good... these duahs definately work... the sehr feels much weaker every time i encounter it :D

[islamirama]

Really?????????? No wonder they have a field day.. :rolleyes:

Some of the things abu ameenah bilal philips said I didnt get..

Like for example the 'no singing'.. he said one can't sing full stop?? But I thought that rule was for in front of non mahrams etc.. I didnt know you couldnt sing FULL STOP.

Another thing was not having pictures in the house. I know its haram to draw living things however things like dolls and teddies in the home, Is that allowed? because I remember reading some narrations where Aa'isha (ra) used to play with dolls and the prophet (saw) let her do so.. so this confuses me..

And the last thing was about not reciting Qur'aan in the graveyard.. I know lots of people do this.. so is one hadith sufficient.. because even the hadith does not clearly state its not allowed.

I disagree with the "don't have to lower gaze" part. Yes, we can look at the other person for the purpose of marriage. But it should be sufficent enough to determine if you're interested in the person or not.

Prophet(s) said to Ali Ibn Abi Talib, "O Ali! Do not let the second look follow the first. The first look is allowed to you but not the second." (Tirmithi, Ahmad and Abu Dawud)

In al-Tuhfah, he said: "The words ‘do not follow a glance with another’ mean do not look again after the first glance. ‘You will be forgiven for the first’ means that you will be forgiven if the first glance was unintentional, and ‘but not for the second’ means that because the second glance was by choice, it will be counted against you."

So it is clear that deliberately looking at a non-mahram woman and continuing to look after a first accidental glance is haraam. It is forbidden to look at any part of her body, whether you think she is beautiful or not, whether it provokes sexual desire or not, whether it is accompanied by evil thoughts or not, and whether it leads to immoral deeds or not.

In regards to marriage, a man came to the prophet *S* and said i'm marrying so and so, and the prophet *S* asked if he had seen her and upon his answer the prophet *S* said to go look at her first (to see if she's pleasing to you). Also, another sahaba said he used to hide and observe his wife before he married her. So for marriage purposes, one can and should look to make sure he/she is content but one should not consider it a buffet and forget all haya of lowering the gaze.

The hungry and lust gaze can be very dangerous for you as The Prophet(s) said: “The eye may commit zina, and its zina is looking.” (Narrated by Abu Dawood, al-Nikaah, 1840; classed as saheeh by al-Albaani in Saheeh Sunan Abi Dawood, no. 1884).

But if its by accident and you are mindful of it then Prophet (S)said: "No Muslim whose eyesight falls inadvertently on the beauties of a woman and then he lowers his gaze, but Allah will credit for him a worship he will appreciate its sweetness in his heart."


As for singing. Any singing with musical instruments is haraam. Other singing may not be as such was not prohibited nor the beating of the daff (one sided drum) which was used for special occasions like eids and weddings. But singing may be disliked and detested becuase it may go under vain talk that does not benefit one. And quran warns against vain/idle talk. Also, everything we SAY, we will have to give account for. So do you really want to give account for a whole lot of vain talk that didnt benefit anyone?
inshallah check these out for islamic rulings:

When is it permissible to beat the daff? (http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=20406&dgn=4)
Singing and dancing at celebrations (http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=9290&dgn=4)
Ruling on music, singing and dancing (http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=5000&dgn=4)


You are right that animate things are not allowed to be drawn. Also, no picture or statue is to be kept at home either. The angel of mercy do not enter such houses (also one that has a dog in it). One time prophet *S* came home and aisha r.a. had some drapes up with pictures on it and prophet *S* warned her against hanging pictures on the wall and she quickly took them off. As for teddies and dolls, they are very life like and could be counted as statues. The dolls of today are life like and so detailed. inshalalh check these links for islamic ruling on it:

Ruling on keeping pictures and children’s toys (http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=20325&dgn=4)

Playing with toys in the shape of people or animals (http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=23445&dgn=4)

In regards to recite the quran, here's the ruling on that. The link below mentions not putting flowers or anything on the grave. In another hadith, Prophet *S* was passing by a grave and the told one of the sahabas to get so and so tree branch and then he broke that off and stuck it in the ground, on the grave. He said that the person was being punished lot and the heat of it was coming out and the branch should help lesson the heat. So the topic of taking flowers to the grave should be investigated further or ask the scholar for clarification.

Ruling on reading Qur’aan at the graveside and putting roses and fragrant herbs on the grave (http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=14285&dgn=4)

Etiquette of visiting graves (http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=14287&dgn=4)


Inshallah hope this helps.
P.s. Abu phillips is a self-made scholar/sheik who studied on his own, just thought i show that info :)

[islamirama]

Brother, its Taqabal Allah .. which means may allah accept (your prayer).. and yes as u said shaking the hands after the salah was not done at the time of the Prophet (s.a.w).. so people should refrain from it.

Jazak Allah Khair

I stand corrected, jazak Alalhu kahir.:)

[islamirama]

Question #9432: Sihr and its types

Click here to get a printable versionhttp://63.175.194.25/images4/print.jpg (http://63.175.194.25/index.php?cs=prn&ln=eng&QR=9432&dgn=4&dgn=2)

Question :
Is sihr (magic, witchcraft) real? Does it have any effect? What are its types?
Answer :
Praise be to Allaah.
Praise be to Allaah and blessings and peace be upon the Messenger of Allaah, and his family and companions and those who follow his guidance.



Sihr is a serious crime and is one of the kinds of kufr. It is one of things with which people have been tested, in the past and currently, among the nations of the past, during the Jaahiliyyah and in this ummah. The more ignorance increases, the less there is knowledge and awareness of faith, the less attention the authorities pay to this matter – the more the practitioners of sihr and trickery increase and spread in the land, to take the people’s wealth and confuse them and do other things. When knowledge prevails and faith increases, and the Islamic authorities are powerful, the number of these evil people shrinks and they move from one land to another, seeking a place where their falsehood will be accepted and they will be able to engage in their trickery and corruption.



The Qur’aan and Sunnah have described the kinds of sihr and the rulings on these matters.



Sihr is so called because its means are hidden or secret, and because the practitioners of sihr deal with things in secret which enable them to perform illusions to confuse the people and deceive their eyes, and to cause them harm or steal their money, etc., in a secretive manner so that in most cases nobody realizes what is happening. Hence the last part of the night is called sahar, because at the end of the night people are unaware and they do not move about much. And the lungs are also called sahr, because they are hidden inside the body.



According to sharee’ah, the meaning of sihr is what the magicians do to delude and confuse people, so that the one who is watching thinks that it is real when in fact it is not. As Allaah said concerning the magicians of Pharaoh (interpretation of the meaning):
“They said: ‘O Moosa! Either you throw first or we be the first to throw?’
Moosa said: ‘Nay, throw you (first)!’ Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast.
So Moosa conceived fear in himself.
We (Allaah) said: ‘Fear not! Surely, you will have the upper hand.
And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician’s trick, and the magician will never be successful, to whatever amount (of skill) he may attain.’”
[Ta-Ha 20:65-69]



Sihr may involve things that the magician does when tying knots on which he blows, as is referred to in the Qur’aan (interpretation of the meaning):
“And from the evil of those who practise witchcraft when they blow in the knots”[al-Falaq 113:4]



And it may involve other things which they manage to do through the shayaateen (devils), so they do things that may affect a man's reason or make him sick; they may cause division between a man and his wife, resulting in her looking ugly to him, or by making her hate her husband or be put off by him. This is blatant kufr as the Qur’aan states. Allaah says (interpretation of the meaning):
“They followed what the Shayaateen (devils) gave out (falsely of the magic) in the lifetime of Sulaymaan (Solomon). Sulaymaan did not disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic”
[al-Baqarah 2:102]

Allaah informs us that they (the shayaateen) committed kufr by teaching men magic. Then He says (interpretation of the meaning):
“and such things that came down at Babylon to the two angels, Haaroot and Maaroot, but neither of these two (angels) taught anyone (such things) till they had said, ‘We are for trial, so disbelieve not (by learning this magic from us).’”[al-Baqarah 2:102]


Then Allaah says (interpretation of the meaning):
“And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allaah’s Leave”[al-Baqarah 2:102]



i.e., this magic and any harm that results from it is subject to the prior decree and will of Allaah, for our Lord cannot be overwhelmed and nothing can happen in His Dominion against His Will. Nothing happens in this world or in the hereafter except by His prior decree and His great wisdom, as He wills. So some people may be tested by sihr, and others may be tested by sickness, or by being killed…etc. Allaah is All-Wise in all that He wills and decrees, and in all that He prescribes for His slaves. Hence Allaah says (interpretation of the meaning):
“but they could not thus harm anyone except by Allaah’s Leave”
[al-Baqarah 2:102]

i.e., by His universal (kawni) will and decree, not by His legislative (shar’i) will . For sharee’ah does not allow such things, indeed it forbids them, but by His universal leave He already knows and has already decreed that So and so will do sihr, and that So and so will be affected by sihr, just as He already knows and has already decreed that So and so will be killed, or afflicted with a certain sickness, or will die in a certain land, and will receive such and such provision, or will be rich or poor. All of that happens by the will and decree of Allaah, as He says (interpretation of the meaning):
“[I]Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al‑Lawh Al‑Mahfooz)[al-Qamar 54:49]


“No calamity befalls on the earth or in yourselves but it is inscribed in the Book of Decrees (Al‑Lawh Al‑Mahfooz) before We bring it into existence. Verily, that is easy for Allaah”
[al-Hadeed 57:22]


The evils that come at the hands of the magicians or others do not happen because our Lord is ignorant, for He knows all things and nothing at all is hidden from Him, as He says (interpretation of the meaning):
“Verily, Allaah is the All-Knower of everything”[al-Anfaal 8:75]
“that you may know that Allaah has power over all things, and that Allâh surrounds all things in (His) Knowledge”[al-Talaaq 65:12]


So Allaah knows all things, and nothing happens in His Dominion that He does not will, but He has perfect wisdom and good aims in whatever He decrees should happen to people of honour or humiliation, losing or gaining power, sickness or health, magic and other things.



Everything that happens to people happens by the will of Allaah and in accordance with His prior decree. These magicians may perform their illusions, as stated in the aayah quoted above (interpretation of the meaning):
“They said: ‘O Moosa! Either you throw first or we be the first to throw?’
Moosa said: ‘Nay, throw you (first)!’ Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast. [Ta-Ha 20:65-66]


It appeared to the onlooker as if these sticks and ropes were snakes, moving fast in the valley. They were only sticks and ropes, but the magicians, through what they had learned, made what they demonstrated before the people look different in their eyes to what it really was.


Allaah says (interpretation if the meaning):
“by their magic, appeared to him as though they moved fast”
[Ta-Ha 20:66]

And in Soorat al-A’raaf Allaah says (interpretation of the meaning):
“He [Moosa] said: ‘Throw you (first).’ So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic” [al-A’raaf 7:116]


But in fact their sticks and ropes did not change; it was the people’s sight which changed because of the sihr, so they thought they were snakes, because of the illusion brought about by the magicians. Some people call this taqmeer, which is when the magician does things to make a person not sense reality as it really is, so his eyes do not see what is really there and things may be taken from his shop or his home without him realizing it, i.e., he does not know what is really happening. So he may see a rock as a chicken or as an egg, and so on, because reality has been changed in his eyes because of the confusion wrought by the magician, and because his eyes have been bewitched. There are things that the magicians do with certain substances to make people’s eyes not see what is really happening. This is the kind of magic which Allaah describes as “great” in Soorat al-A’raaf (interpretation of the meaning):
“[I]… So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic” [al-A’raaf 7:116]
From Majmoo’ Fataawaa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), p. 65 (www.islam-qa.com)
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Ways of treating sihr (http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=12918&dgn=4)

How to deal with sihr (magic/witchcraft) (http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=11290&dgn=4)

Can sihr (witchcraft, magic) kill? (http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=1670&dgn=4)

[ibn suleman]

jazak'Allah br K@m

and here is "fortress of a muslim" online http://www.makedua.com/

[bint]

I managed to get the (?).. the hadith is regarding magic and poison

Whoever takes 7 ajwar dates in the morning, neither magic or poison will affect them

just read that hadith last night.:)

[ur_yusra]

hmmm i just had an attack :rolleyes:

but alhamdulillah feel good... these duahs definately work... the sehr feels much weaker every time i encounter it :D

Try and get hold of ajwa dates from Madinah.. very important.. (seven in morning).

Make sure you say salaam when entering the place your staying at, even when empty..

Remember to mention the name of Allah (swt) everytime you eat and drink..

Recite the last two ayahs of surah Al-Baqarah every night before you go to sleep.. these ayahs were revealed directly to Muhammad (saw) by Allah (swt) so they are very effective at keeping shaytaan away.

Make sure you dnt have any pictures at home as well as bells..

You probs know all these things but its one thing knowing another to practise..

Don't you think its important to find the magic.. I mean if someones done it on you.. When someone did magic on the prophet (saw) he found the actual hair with the knots.. also isnt it important to find out who.. at least then you can keep away from them as well as your family and any future family..

[Arsalan]

Oh yea, and also, if you lot are real interested, I recommend buying "the sword against blac kmagic and evil magicians" by wahid abdusalam. Will post extracts from it another time inshaAllah.
Just looked for the book you mentioned here it is.

http://kitaabun.com/shopping3/product_info.php?products_id=1431&osCsid=013fa791c161e0dedfa863698b2da944

ALSO


http://kitaabun.com/shopping3/product_info.php?products_id=1414&osCsid=013fa791c161e0dedfa863698b2da944

I have used Kitaabun to buy books. They are reliable and good service.

[islamirama]

Question #2662: Prescribed means of warding off sihr (witchcraft) before it happens




Click here to get a printable versionfile:///C:/DOCUME%7E1/Zahid/LOCALS%7E1/Temp/msohtml1/01/clip_image002.jpg (http://63.175.194.25/index.php?cs=prn&ln=eng&QR=2662&dgn=4&dgn=2)

Question :
What are the prescribed means of warding off sihr before it happens?.

Answer :
Praise be to Allaah.
Among the most important means of warding off the danger of sihr before it happens is seeking protection through the adhkaar (dhikr) prescribed in Islam, making du’aa’ and reciting prayers seeking refuge that were narrated from the Prophet (peace and blessings of Allaah be upon him). These include:
1 – Reciting Aayat al-Kursiy [al-Baqarah 2:255] after every prescribed prayer, after reciting the adhkaar which are prescribed after the salaam.
2 – Reciting Aayat al-Kursiy when going to sleep. This is the greatest aayah in the Qur’aan, in which Allaah says (interpretation of the meaning):
“Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyum (the Ever Living, the One Who sustains and protects all that exists). Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills. His Kursiy extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great”
[al-Baqarah 2:255]
3 – Reciting “Qul huwa Allaahu ahad”, “Qul a’oodhu bi Rabb il-Falaq” and “Qul a’oodhu bi Rabb il-Naas” following every prescribed prayer, and reciting these three soorahs (three times) at the beginning of the day after Fajr prayer, and at the beginning of the night after Maghrib prayer.
4 – Reciting the last two aayahs of Soorat al-Baqarah at the beginning of the night. These are the aayahs in which Allaah says (interpretation of the meaning):
“The Messenger (Muhammad) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allaah, His Angels, His Books, and His Messengers. (They say,) ‘We make no distinction between one another of His Messengers’ — and they say, ‘We hear, and we obey. (We seek) Your forgiveness, our Lord, and to You is the return (of all).’
Allaah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. ‘Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us forgiveness. Have mercy on us. You are our Mawlaa (Patron, Supporter and Protector) and give us victory over the disbelieving people”
[I][al-Baqarah 2:285-285]
And it was narrated in a saheeh report that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever recites Aayat al-Kursiy at night will have ongoing protection from Allaah and no devil will come near him until morning comes.” And it was also narrated in a saheeh report that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever recites the last two aayahs of Soorat al-Baqarah at night, that will suffice him.” The meaning – and Allaah knows best – is that that will be sufficient protection for him against all evil.
5 – Seeking refuge in the perfect words of Allaah from the evil of that which He has created, night and day and when stopping to rest anywhere, be it in the city, in the desert, in the air or on the sea. The Prophet (peace and blessings of Allaah be upon him) said: “Whoever stops to rest and says, ‘A’oodhu bi kalimaat Allaah il-taammah min sharri ma khalaq (I seek refuge in the perfect words of Allaah from the evil of that which He has created),’ nothing will harm him until he moves on from that place.”
6 – The Muslim should say at the beginning of the day and the beginning of the night (three times): “Bismillaah alladhi laa yadurr ma’a ismihi shay’un fi’l-ardi wa laa fi’l-samaa’i wa huwa al-samee’ al-‘aleem (In the name of Allaah with Whose name nothing on earth or in heaven can cause harm, and He is the All-Hearing, All-Knowing).” According to saheeh reports, the Messenger of Allaah (peace and blessings of Allaah be upon him) urged us to recite this, and this is a means of keeping safe from all evil.
These adhkaar and prayers for refuge are among the greatest means of warding off the evil of sihr (witchcraft) and other evils, for the one who recites them regularly with sincerity and faith, putting his trust in Allaah and depending upon Him, and being content with that.
They are also some of the most effective weapons for warding off sihr after it has happened, along with humbly beseeching Allaah constantly and asking Him to remove the harm and relieve the distress. Among the du’aa’s which have been narrated from the Prophet (peace and blessings of Allaah be upon him) to treat diseases such as sihr and other things is the ruqyah by means of which he (peace and blessings of Allaah be upon him) used to treat his companions: “Allaahumma Rabb al-naas, adhhib il-ba’s, washfi anta al-Shaafi laa shifaa’a illa shifaa’uka shifaa’an laa yughaadir saqaman (O Allaah, Lord of mankind, remove the harm and heal him, for You are the Healer and there is no healing except Your healing, with a healing which does not leave any disease behind).” There is also the ruqyah by means of which Jibreel treated the Prophet (peace and blessings of Allaah be upon him): “Bismillaah urqeeka min kulli shay’in yu’dheeka, wa min sharri kulli nafsin aw ‘aynin haasid Allaah yashfeek, bismillaah urqeek (In the name of Allaah I perform ruqyah for you, from every thing that is harming you, from the evil of every soul or envious eye may Allaah heal you, in the name of Allaah I perform ruqyah for you).” This should be repeated three times. And Allaah knows best.
Majmoo’ Fataawa wa Maqaalaat al-Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), vol. 8 (www.islam-qa.com (http://www.islam-qa.com/))


http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=2662&dgn=4

[islamirama]

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Ways of treating sihr

http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=12918&dgn=4

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Reciting Qur’aan has a great effect in removing (the effects of) sihr (black magic).

1- Soorat al-Faatihah -3x
2- Aayat al-Kursiy from Soorat al-Baqarah
“Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but He), Al-Hayyul-Qayyum (the Ever Living, the One Who sustains and protects all that exists). Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills. His Kursiy extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great” (al-Baqarah 2:255)

3- The verses from Soorat al-A’raaf
“[Pharaoh] said: ‘If you have come with a sign, show it forth, if you are one of those who tell the truth.’ Then [Moosa] threw his stick and behold! it was a serpent, manifest! And he drew out his hand, and behold! it was white (with radiance) for the beholders. The chiefs of the people of Pharaoh said: ‘This is indeed a well-versed sorcerer; He wants to get you out of your land, so what do you advise?’ They said: ‘Put him and his brother off (for a time), and send callers to the cities to collect — That they bring to you all well-versed sorcerers.’ And so the sorcerers came to Pharaoh. They said: ‘Indeed there will be a (good) reward for us if we are the victors.’ He said: ‘Yes, and moreover you will (in that case) be of the nearest (to me).’ They said: ‘O Moosa! Either you throw (first), or shall we have the (first) throw?’ He [Moosa] said: ‘Throw you (first).’ So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic. And We revealed to Moosa (saying): ‘Throw your stick,’ and behold! It swallowed up straight away all the falsehood which they showed. Thus truth was confirmed, and all that they did was made of no effect. So they were defeated there and returned disgraced. And the sorcerers fell down prostrate. They said: ‘We believe in the Lord of the ‘Aalameen (mankind, jinn and all that exists). The Lord of Moosa and Haaroon (Aaron).’” [al-A’raaf 7:106-122]


4- The verses from Soorat Yoonus
“And Pharaoh said: ‘Bring me every well-versed sorcerer.’ And when the sorcerers came, Moosa said to them: ‘Cast down what you want to cast!’ Then when they had cast down, Moosa said: ‘What you have brought is sorcery, Allaah will surely make it of no effect. Verily, Allaah does not set right the work of Al-Mufsidoon. And Allaah will establish and make apparent the truth by His Words, however much the Mujrimoon may hate (it).’” (Yoonus 10:79-82)


5- The verses from Soorat Ta-Ha
“They said: ‘O Moosa! Either you throw first or we be the first to throw?’ [Moosa] said: ‘Nay, throw you (first)!’ Then behold! their ropes and their sticks, by their magic, appeared to him as though they moved fast. So Moosa conceived fear in himself. We (Allaah) said: ‘Fear not! Surely, you will have the upper hand. And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician’s trick, and the magician will never be successful, to whatever amount (of skill) he may attain’” [Ta-Ha 20:65-69]



6- Soorat al-Kaafiroon
7- Soorat al-Ikhlaas and al-Mi’wadhatayn (i.e., Soorat al-Falaq and Soorat al-Naas) – following every obligatory prayer, and recite these three soorahs three times at the beginning of the day, after Fajr prayer, and at the beginning of the night, after Maghrib.



8- Reciting some of the du’aa’s prescribed in sharee’ah, such as: - (3 times)
“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).”


[ After reciting, blow on water and drink it. Also, blow on your hands and wipe your hands over your body starting from face/head.]


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What is the way to deal with sihr (magic/witchcraft)?

http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=11290&dgn=4