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MMS
02-04-06, 10:12 PM
:salams

The code of noble manliness by the great Imam Sulami (rahmatu’Llahi ‘alayh) in his Kitab al-Futuwwa is offered in a truncated form here. Readers are strongly advised to consult the original work for themselves. [25] Futuwwa is that a young man adheres to the following code:
That he brings joy to the lives of friends and meets their needs. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “When one brings joy with his words into the life of a believer or satisfies his worldly needs, whether small or large, it becomes an obligation upon Allah to offer him a servant on the Day of Judgement.”
That he responds to cruelty with kindness, and does not punish an error. When a Companion (radiya’Llahu ‘anhu) asked if he should refuse to help a friend who had refused to help him before, the Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said no.
That he does not find fault with his friends. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “if you start seeking faults in Muslims, you will cause dissent among them or you will at least start dissension.” Dhu al-Nun al-Misri [26] (rahmatu’Llahi ‘alayh) said, “Whoever looks at the faults of others is blind to his own faults. Whoever looks for his own faults cannot see the faults of others.”
That he is relaxed and openhearted with his brothers. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “The believer is the one with whom one can be close. The one who is not close and to whom one cannot be close is of no use. The good among men are those from whom others profit.”
That he is generous. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “Paradise is the home of the generous.”
That he keeps up old friendships. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “Allah approves the keeping of old friendships.”
That he looks after his friends and neighbours. Ibn Zubayr [27] (rahmatu’Llahi ‘alayh) said, “Someone who eats while his next-door neighbour is hungry is not a believer.”
That he is lenient with his friends except in matters of religion. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “The first sign of intelligence is to believe in Allah. The next is to be lenient with people in affairs other than the abandoning of Truth.”
That he permits his friends to use his possessions as if they were their own. We know that the Prophet (salla’Llahu ‘alayhi wa sallam) used to use the property of Abu Bakr (radiya’Llahu ‘anhu) as if it were his own.
That he invites guests, offers food and is hospitable. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “How awful is a society that does not accept guests.”
That he respects his friends and shows his respect for them. A man entered the mosque and the Prophet (salla’Llahu ‘alayhi wa sallam) stood up for him out of respect. He protested and the Prophet replied that to be paid respect is the right of the believer.
That he is truthful. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “Say that you believe in Allah, then always be truthful.”
That he is satisfied with little for himself and wishes much for others. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “The best of my people will enter Paradise not because of their achievements, but because of the Mercy of Allah and their quality of being satisfied with little for themselves and their extreme generosity toward others.”
That such young brothers love each other and spend time with one another. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said that Allah Most High said, “The ones who love each other for My sake deserve My love; the ones who give what comes to them in abundance deserve My love. The ones who frequent and visit each other for My sake deserve My love.”
That he keeps his word and what is entrusted to him. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “If you have these four things, it does not matter even if you lose everything else in this world: protect what is entrusted to you, tell the truth, have a noble character, and earn your income lawfully.”
That he understands that what he truly keeps is what he gives away. ‘A’isha [28] (radiya’Llahu ‘anha) recounted that someone had presented the gift of a lamb to the Messenger of Allah (salla’Llahu ‘alayhi wa sallam). He distributed the meat. ‘A’isha (radiya’Llahu ‘anha) said, “Only the neck is left for us.” The Prophet (salla’Llahu ‘alayhi wa sallam) replied, “No, all of it is left for us except the neck.”
That he shares in the joy of his brothers. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “If a person who is fasting joins his brothers and they ask him to break his fast, he should break it.” This refers to a non-obligatory fast, not the fasts of Ramadan.
That he is joyful and kind with his brothers. One of the many signs of the kindness and love the Messenger of Allah (salla’Llahu ‘alayhi wa sallam) had for his people was that he joked with them so they would not stay away from him out of awe. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said “Allah hates those who make disagreeable and sad faces at their friends.”
That he thinks little of himself or his good deeds. The Prophet (salla’Llahu ‘alayhi wa sallam) was once asked, “What thing most attracts the anger of Allah?” He replied, “When one considers himself and his actions highly, and worse still, expects a return for his good deeds.”
That he treats people as he would wish to be treated. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “As you wish people to come to you, go to them.”
That he concerns himself with his own affairs. The Messenger of Allah (salla’Llahu ‘alayhi wa sallam) said, “One of the signs of a good Muslim is that he leaves alone everything that does not concern him.”
That he seeks the company of the good and avoids the company of the bad. Yahya ibn Mu‘adh al-Razi [29] (rahmatu’Llahi ‘alayh) said, “On the day when the trumpet is sounded, you will see how evil friends will run from each other and how good friends will turn toward each other. Allah Most High says, ‘On that day, except for the true believers, friends will be enemies.’”

MalikOne™
02-04-06, 10:15 PM
Duznt this like apply to both male and female :scratch: if u look at tha hadiths ther not specifically aimed at men...

BHAI
02-04-06, 10:16 PM
O Muslims! Real men are very rare to find, they are as rare as precious minerals and jewels; to illustrate this, the Prophet sallallaahu ‘alaihi wa sallam said: “Real men are as rare as a reliable strong camel that can endure the burden of long trips; you can hardly find one in a hundred” (Bukhaari)

O Muslims! Sometimes, one fervent man can equal a thousand others; indeed one man can outweigh a nation, as the saying goes: “A devoted man can revive a whole nation”. In a military campaign, Khaalid Ibn Al-Waleed, may Allaah be pleased with him, surrounded Al-Heerah and requested supplies from Abu Bakr, may Allaah be pleased with him, who only sent him Al-Qa’qaa’ Ibn ‘Amr At-Tameemi and said: “An army having men like Al-Qa’qaa’ will never be defeated”. Abu Bakr, may Allaah be pleased with him, also used to say, “The mere voice of Al-Qa’qaa’ in the army is better than a thousand fighters”. When ‘Amr Ibn Al-‘Aas, may Allaah be pleased with him, requested supplies from ‘Umar, may Allaah be pleased with him, during the Islamic conquest of Egypt, he (‘Umar) wrote: “I have sent you (the equivalent of) four thousand men; four men each of whom are equal to a thousand others: Az-Zubayr Ibn Al-‘Awwaam, Al-Miqdaad Ibn ‘Amr, ‘Ubaadah Ibn As-Saamit and Maslamah Ibn Makhlad”

O Muslims! What type of men do we require? Is it anyone with a moustache and beard? If so, then we already have too many! Real manhood is not determined by age. There are many seventy year olds with the mentality and interests of seven year olds. They rejoice at ridiculous and insignificant events and are depressed and saddened by trivial matters; they are nothing but children trapped in the bodies of adults. On the other hand, you may find some youths whose speech, behaviour and intellect reflect maturity and manhood.

‘Umar ibn Al-Khattaab, may Allaah be pleased with him, passed by a group of young boys playing, when they saw him they all ran away except for one. (‘Abdullaah Ibn Az-Zubayr, may Allaah be pleased with him) ‘Umar, may Allah be pleased with him, asked: “Why didn’t you run away along with your friends?” he replied, “O leader of the believers! I wasn’t doing anything wrong in order to be afraid (of you) and the road is not narrow; there is enough room for you to pass’.

A young boy entered into the palace of one of the Umayyid Khalifas to address him on behalf of his tribe. The Khalifah said: “Let an older man come forth to represent your people” the boy said, “O leader of the believers, if leadership was gained by virtue of age, then there would have been many others worthier than you for the Khilaafah”. These are fine examples of maturity despite tenderness of age and we Muslims have many such examples throughout history.

Manhood is not achieved by the mere possession of big and strong bodies. Allaah describes the hypocrites with that which translates to: “And when you see them, their bodies please you…” (Al-Munaafiqoon: 4) and yet He says that which translates to: “… They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them” (Al-Munaafiqoon: 4). In an authentic Hadeeth the Prophet sallallaahu ‘alaihi wa sallam said: “The sinful man who was huge in size in this life, will not even weigh the weight of a mosquito on the Day of Resurrection” Then he recited: “… And We will not assign to them on the Day of Resurrection any weight.” (Al-Kahf: 105).

‘Abdullah Ibn Mas’ood was a frail man, one day his legs became uncovered (revealing how thin they were). Some of the Sahaabah saw this and laughed. Thereupon, the Prophet sallallaahu ‘alaihi wa sallam said: “You may laugh about his thin legs, but I swear by Him in Whose Hand my soul is, they will be heavier than Mount Uhud on the scales (on the Day of Judgement)”.

Real manhood is not attained by virtue of age, physical structure, wealth or position. Rather, it is determined by having a firm will and a strong personality. This would elevate a person’s character so that they would only concern themselves with important issues and stay far away for frivolities and trivial matters. Such characteristics would make someone mature despite their youth; it would make them content despite their poverty; strong enough to offer others what they have before asking others for what they have; mature enough to fulfil their duties before asking for their rights; and acutely aware of the responsibility that they have toward themselves, their Lord, their household, their religion and the Muslim Ummah. In short, real manhood is all about reaching high levels of morals, manners and integrity


:) :up:

MMS
02-04-06, 10:23 PM
O Muslims! Real men are very rare to find, they are as rare as precious minerals and jewels; to illustrate this, the Prophet sallallaahu ‘alaihi wa sallam said: “Real men are as rare as a reliable strong camel that can endure the burden of long trips; you can hardly find one in a hundred” (Bukhaari)

:) :up:

very true :rubeyes:

Umar`
02-04-06, 11:28 PM
MashAllah, jazakAllah khayr mms and bhai

Al-Irhaab
24-01-07, 11:34 AM
bump