At-Taalibul Ilm
01-01-06, 10:12 PM
In The Name of Allaah, The Most Gracious, The Most Merciful
Two Very Important Conditions for The Acceptance of Ones Actions
by Shaykh Muhammed Nassir Ud-Deen Al-Albani
The Acceptable Action
The Prophet sallallâhu ’alayhi wa sallam encouraged us to make our actions righteous, whether gaining wealth or other things. However, we must remember a certain fact about this action, a fact that many people neglect. The explanation of this fact should actually be a complete lesson in itself; and it is that only a righteous action is beneficial, not just any action.
So what are the conditions that a Muslim must fulfill in order for the action to be righteous? This is shown in the statement of Allâh - the Exalted and Sublime:
“Say (O Muhammad): Verily I am only a man like yourselves, but revelation has been revealed to me that the One whom you should worship is only One Deity. And whoever hopes to meet his Lord, let him do righteous actions; and in the worship of your Lord, do not associate anyone along with Him.”
Two Important Conditions
The Scholars of Tafsîr have said that the end of this verse is an indication that there are two conditions for an action to be righteous and acceptable:
Firstly: That the action must be in accordance with the Sunnah. Therefore, if the action is done as an act of worship, but is not in accordance with the Sunnah, it is not a righteous action. The reason is that compliance with the Sunnah is one of the conditions for the action’s righteousness. The proofs of this are many, but it is enough to state one: The hadîth of the Prophet sallallâhu ’alayhi wa sallam in which he said:
“Whoever innovates in this matter of ours what is not upon it, it shall be rejected.” [Bukhaari & Muslim]
Therefore, any action that was not part of Islâm when Allâh revealed it upon the heart of the Prophet Muhammad sallallâhu ’alayhi wa sallam is not a righteous action. About this, Allâh - the Most High - says:
“This day I have perfected your Dîn for you and completed My favour upon you and I have chosen Islâm as your Dîn.”
It must be remembered that Bid’ah (innovation) is not divided into five categories, as some Scholars say. A proof for this is that the Prophet sallallâhu ’alayhi wa sallam said:
“Every innovation is misguidance, and every misguidance is in the Hellfire.” [Abu Dawood & An-Nasaii]
Secondly: That after being in accordance with the Sunnah, the action has to be sincere, purely seeking the Face of Allâh - the Most High - because Allâh says at the end of the aforementioned verse:
“And in the worship of your Lord, do not associate anyone along with Him.”
This means that the person seeks, by his righteous action, only the Face of Allâh - the Exalted and Sublime. However, if he seeks other than Allâh, then he has setup partners with Allâh (made shirk with Allâh), therefore his action is rejected.
This is confirmed by Allâh in an authentic hadîth Qudsî:
“I am so self-sufficient that I am in no need of having any partners. Thus, whosoever does an action for the sake of someone else as well as Me, will have that action rejected by Me, to him whom he associated with Me.”
Consequently, if the action is righteous but not sincere for the sake of Allâh’s Face, it is rejected. Moreover, if the action is purely for the sake of Allâh’s Face, but not in accordance with the Sunnah, it is likewise not accepted.
The Worthless and Sinful Action
So these are the two conditions for every action to be a righteous action. If one of these conditions is not present, the action does not become a righteous action, rather, it becomes an evil one. Had the person not done this action, it would have been better for him.
If a man prays two rak’ât of prayer at night, while others sleep, then even if he prays them according to the Sunnah - without addition or deletion - but he does this so that people may talk about him and say: “This Person is a righteous man. He prays at night when the people are asleep,” then his action becomes bâtil (null and void), since he did not sincerely seek the Face of Allâh alone, but rather he sought the praises of people, thus becoming sinful by associating partners with Allâh in his action.
However, if his action only became null and void, then the following hadîth would apply to him; and he would not be punished for this action:
“How many fasting people obtain nothing from their fasting except hunger and thirst. And how many people who stay up at night (praying), obtain nothing from their being awake except sleeplessness and tiredness.”
But this is not the case, for this person’s action has changed into a sin. The two rak’ât that this person performed without intending to seek only the Face of Allâh - the Exalted and Sublime - are the same as if he had disobeyed Him, that is to say: He will be punished for these two rak’ât because he associated others along with Allâh - the Exalted and Sublime - in his action.
If a man prays eleven rak’ât at night with the intention, in this worship, that his brothers would say about him: “This man is correctly following the Prophet; he does not add to the Sunnah,” his action becomes null and void; and his action changes to a sin against him. Rather, he must pray according to the Sunnah but sincerely seeking only the Face of Allâh - the Most High. He must be absolutely free of seeking the pleasure of others along with Him in this worship.
This has been but a summary about the action that does not leave the person but enters the grave with him - whether the action was good or bad - and that what is of benefit is the person’s righteous action. What is a righteous action and what are its conditions? The two conditions are:- Muwwâfaqah (compliance) with the Sunnah; and Ikhlâs (sincerity and purity of intention) to Allâh. Therefore, one must remember these two conditions and act upon them so that one may become righteous and pious.
Two Very Important Conditions for The Acceptance of Ones Actions
by Shaykh Muhammed Nassir Ud-Deen Al-Albani
The Acceptable Action
The Prophet sallallâhu ’alayhi wa sallam encouraged us to make our actions righteous, whether gaining wealth or other things. However, we must remember a certain fact about this action, a fact that many people neglect. The explanation of this fact should actually be a complete lesson in itself; and it is that only a righteous action is beneficial, not just any action.
So what are the conditions that a Muslim must fulfill in order for the action to be righteous? This is shown in the statement of Allâh - the Exalted and Sublime:
“Say (O Muhammad): Verily I am only a man like yourselves, but revelation has been revealed to me that the One whom you should worship is only One Deity. And whoever hopes to meet his Lord, let him do righteous actions; and in the worship of your Lord, do not associate anyone along with Him.”
Two Important Conditions
The Scholars of Tafsîr have said that the end of this verse is an indication that there are two conditions for an action to be righteous and acceptable:
Firstly: That the action must be in accordance with the Sunnah. Therefore, if the action is done as an act of worship, but is not in accordance with the Sunnah, it is not a righteous action. The reason is that compliance with the Sunnah is one of the conditions for the action’s righteousness. The proofs of this are many, but it is enough to state one: The hadîth of the Prophet sallallâhu ’alayhi wa sallam in which he said:
“Whoever innovates in this matter of ours what is not upon it, it shall be rejected.” [Bukhaari & Muslim]
Therefore, any action that was not part of Islâm when Allâh revealed it upon the heart of the Prophet Muhammad sallallâhu ’alayhi wa sallam is not a righteous action. About this, Allâh - the Most High - says:
“This day I have perfected your Dîn for you and completed My favour upon you and I have chosen Islâm as your Dîn.”
It must be remembered that Bid’ah (innovation) is not divided into five categories, as some Scholars say. A proof for this is that the Prophet sallallâhu ’alayhi wa sallam said:
“Every innovation is misguidance, and every misguidance is in the Hellfire.” [Abu Dawood & An-Nasaii]
Secondly: That after being in accordance with the Sunnah, the action has to be sincere, purely seeking the Face of Allâh - the Most High - because Allâh says at the end of the aforementioned verse:
“And in the worship of your Lord, do not associate anyone along with Him.”
This means that the person seeks, by his righteous action, only the Face of Allâh - the Exalted and Sublime. However, if he seeks other than Allâh, then he has setup partners with Allâh (made shirk with Allâh), therefore his action is rejected.
This is confirmed by Allâh in an authentic hadîth Qudsî:
“I am so self-sufficient that I am in no need of having any partners. Thus, whosoever does an action for the sake of someone else as well as Me, will have that action rejected by Me, to him whom he associated with Me.”
Consequently, if the action is righteous but not sincere for the sake of Allâh’s Face, it is rejected. Moreover, if the action is purely for the sake of Allâh’s Face, but not in accordance with the Sunnah, it is likewise not accepted.
The Worthless and Sinful Action
So these are the two conditions for every action to be a righteous action. If one of these conditions is not present, the action does not become a righteous action, rather, it becomes an evil one. Had the person not done this action, it would have been better for him.
If a man prays two rak’ât of prayer at night, while others sleep, then even if he prays them according to the Sunnah - without addition or deletion - but he does this so that people may talk about him and say: “This Person is a righteous man. He prays at night when the people are asleep,” then his action becomes bâtil (null and void), since he did not sincerely seek the Face of Allâh alone, but rather he sought the praises of people, thus becoming sinful by associating partners with Allâh in his action.
However, if his action only became null and void, then the following hadîth would apply to him; and he would not be punished for this action:
“How many fasting people obtain nothing from their fasting except hunger and thirst. And how many people who stay up at night (praying), obtain nothing from their being awake except sleeplessness and tiredness.”
But this is not the case, for this person’s action has changed into a sin. The two rak’ât that this person performed without intending to seek only the Face of Allâh - the Exalted and Sublime - are the same as if he had disobeyed Him, that is to say: He will be punished for these two rak’ât because he associated others along with Allâh - the Exalted and Sublime - in his action.
If a man prays eleven rak’ât at night with the intention, in this worship, that his brothers would say about him: “This man is correctly following the Prophet; he does not add to the Sunnah,” his action becomes null and void; and his action changes to a sin against him. Rather, he must pray according to the Sunnah but sincerely seeking only the Face of Allâh - the Most High. He must be absolutely free of seeking the pleasure of others along with Him in this worship.
This has been but a summary about the action that does not leave the person but enters the grave with him - whether the action was good or bad - and that what is of benefit is the person’s righteous action. What is a righteous action and what are its conditions? The two conditions are:- Muwwâfaqah (compliance) with the Sunnah; and Ikhlâs (sincerity and purity of intention) to Allâh. Therefore, one must remember these two conditions and act upon them so that one may become righteous and pious.