Al-ghurabah
18-11-05, 10:29 AM
A Jewish man, once, said to Umar, "If the verse 'This day I have completed
your religion for you, fulfilled My favor upon you, and have chosen for you
Islam as your religion' [5:3] was revealed to us, we would have taken the
day it was revealed as an Eid (a day of celebration)." Umar said, " I know
the day when this verse was revealed; it was revealed on the day of Arafah
on a Friday." (Bukhari)
Ibn Abas said, "It was revealed in two days of Eid; Friday and Arafah." Imam
Ibn Hajar said, "We would have taken the day it was revealed as an Eid"
means that we would have honored this day and celebrated it every year,
because the occurrence of the completion of the religion is tremendously
great." Because the Islamic Shari'ah is the last guidance to humans revealed
by Allah, subhanahu wa ta'ala, it had to be complete, perfect, and able to
suffice for all the needs of mankind in this life and the Hereafter. Allah
says, "...This day, I have completed your religion for you..." [5:3] and He
says, "...And We have sent down to you the Qur'an explaining all things..."
[16:89]
Ash-Shatibi said, "Ibn Habeeb said, 'Ibn Al-Majshoon informed me that he
heard Imam Malik saying, "Whosoever introduces any new matter to this Ummah
(nation) which was not embraced by its Salaf (predecessors), then he would
be claiming that the Messenger of Allah , betrayed the Message (of Islam)
because Allah says, "This day I have completed your religion for you,
fulfilled My favor upon you, and chosen for you Islam as your religion."
Therefore, what was not (part of the) religion then it is not (part of the)
religion today." Ash-Shatibi added, "Allah sent down the Shari'ah to His
Messenger with all the explaining that is needed for all mankind; the duties
they are ordered to carry out and the acts of worship that are made
obligatory on them. The Prophet, , did not die until the Religion was fully
completed. Allah attests to this, "This day I have completed your religion
for you." Therefore, any one who claims that any part of the religion was
left out or incomplete is belying the verse, "This day I have completed your
religion for you."
Ash-Shatibi then said, "But the intended completion is the completion of the
broad fundamental basis. No needed base of the religion that is related to
the essentials, necessities, or complements was ever left out without being
explained in full. It is true that there will be some particular aspects
that are not mentioned directly, but are left for the Mujtahid (a scholar
who is able to derive rulings from the revealed texts) to derive its rulings
based upon these broad fundamental bases, because Ijtihad base is guaranteed
by the Qur'an and the Sunnah and must be put into practice and not be
abandoned."
Aisha said, "Never believe whosoever told you that the Prophet concealed any
part of the Wahyy (revelation), because Allah says, 'O Messenger! Proclaim
the (Message), which has been sent down to you from your Lord. If you do
not; then you have not conveyed His Message.'" (Bukhari). Also, Abdullah ibn
Amr ibn Al-Aas reported that the Prophet, , said, "It was obligatory upon
all the Prophets before me that they lead their nations to what they know to
be best for them and to warn them of what they know to be evil for them."
(Muslim)
In summary it means that Allah gave to the Prophet , the ability to put the
most comprehensive of meanings into a few words. This applies to both, the
Qur'an and the Sunnah. Speech was very well condensed for him. This makes
Shari'ah easy to memorize and transmit. This privilege is exclusive to this
Ummah, as Allah says, "Nay, but it (Qur'an) is clear verses in the hearts of
those endowed with knowledge." [29:49]
This evidence provides the following conclusions:
1-The Shari'ah is fully complete. It contains all that man needs to achieve
a whole and sound life in this world and the one to come.
2-The Prophet, , conveyed the whole entirety of the Shari'ah and did not
conceal any part of it.
3-The Prophet, , did not leave out any thing that is good for us but he led
us unto it and left not any thing that is evil but he warned us from it.
This fundamental principal, the "Completion and Perfection of the Shari'ah,"
ordains the following facts:
- Since the Shari'ah is fully complete, nothing can be added to it nor
subtracted from it. This fact establishes the invalidity of all types of
Bid'ahs and invention, old and new.
- The perfection of the Shari'ah and its transmission by the Prophet, ,
means that there is no place in this religion of Islam for such things as
Ilmul-Batin, or inner Knowledge as some want to call it, that is contrary to
the perceptible (Dhahir) or the reality (Haqiqah) of the Shari'ah. This
guarantees the invalidity of all schools of thought and interpretation of
the Batiniah (those who believe that there is more to the Shariah than its
direct and perceptible meaning), as in the case of the Ismailiah atheists
and some of the Sufis, among others; those who say that salah is not the
bowing, the prostration and recitation but it is something else. Some of
them also say that Paradise and Hellfire are just metaphors and symbols, and
apply these and other similar concepts to the rest of the Shariah.
- The completion and the perfection of the Shari'ah means that it is above,
and free from, contradiction and inconsistency. Allah says, "Do they not
ponder on the Qur'an? Had it been from other than Allah, they would surly
find therein much discrepancy" [4:82] and "...And indeed it is an honorable
and exalted Book. No falsehood can approach it from before or behind it: It
is sent down by the One full of Wisdom, Worthy of all Praise" [41:41-42].
Some statements may seem to be in contradiction to one another. Such
'apparent confusion' does not apply to the scholars who know how to
interpret each statement in accordance with its connotation. The Messenger
of Allah, , said, "The Qur'an did not come down so for one part of it to
contradict the other, but rather to confirm one another. Therefore practice
the part you understand and refer the part you don't to the one who knows
it" (Authentic, Ahmad and Al-Baghawi)
- The perfection of the Shar'iah means that in Islam every matter has a
ruling governing it. This ruling can be an Order, a Prohibition or a
Permission. This ruling can be direct and independent or included in some
other comprehensive principle. Not knowing the ruling does not mean the
Shariah is not complete, rather it means that the mujtahid, or the
researcher for the ruling, was not able to find it and he must seek the help
of some one who is more knowledgeable than him.
- The perfection of the Shar'iah means that it is not in need for any of the
previous abrogated religions or any human experiences-like the man made laws
or any other philosophy. Therefore, any one who claims that the Muslims are
in need of any such canons is considered to be a Kafer, or a disbeliever,
for he belied Allah's saying: "This day I have completed your religion for
you." [5:3] and His saying, "...Your Lord is never forgetful." [19:64].
Equal in Kufr, or disbelief, is the one who claims that the Muslims are in
need for the systems of Democracy, Communism or any other ideology, without
which the Muslims lived and applied the rules of Allah in matters that faced
them for fourteen centuries.
The Great Islamic Khilafah was established and flourished without
experiencing any need for such ideologies. The Khalifahs used to administer
territories of many different nations and races, which expanded from west of
China to Spain. They ruled them by the Law of Allah. They appointed
governors, cabinets, judges, controllers, etc. They used to collect the
monies and spend them according to Islam. No one then said, "The Shar'iah
Laws do not apply to governing or to economics" or "The Laws of Shari'ah are
not fit to handle such matters." The Messenger of Allah , "The Prophets used
to govern the children of Israel; every time a Prophet passes away another
Prophet succeeds him and there is no Prophet to come after me and there will
be many Khalifahs to come". They said, "What do you command us to do?" He
said: "Fulfill your pledge of allegiance to them one after another and give
them their due right and indeed Allah will ask them about their fellow
citizens." (Bukhari and Muslim).
Siyasah, or the government and statehood administration, means,
"Administrating the matters in the best fitting manner." Al-Mawardi said,
"The Imamah (Statehood Administration) is founded as a succession to the
Prophethood in safeguarding the religion and administrating the worldly
affairs." (Al-Ahkam As-Sultaniah, by al-Mawirdi, page 5)
Allah , says, "And no example do they bring to you but We reveal to you the
truth and the best explanation thereof." [25:33]
Substituting Islam with man made laws is not allowed. It is not permissible
to mix Islam with them-like those who claimed, "Islamic Socialism," "Islamic
Democracy." Allah says, "Most of them believe not in Allah without
associating (others as partners) with Him." [12:106]
Mixing Islam with any thing else is considered to be a kind of associating
partners with Allah, the Greatest. Allah says, in regard to distinction and
independence of Islam from other religions and worldly systems, "Say O you
Infidels I worship not that which you worship. Nor will you worship that I
worship. And I will not worship that you have been wont to worship. Nor will
you worship that which I worship." [109:1-5] and "And rule and judge between
them by that Allah has revealed, and follow not their vain desires, but be
aware of them lest they beguile you from any of that which Allah sent down
to you." [5:49]
your religion for you, fulfilled My favor upon you, and have chosen for you
Islam as your religion' [5:3] was revealed to us, we would have taken the
day it was revealed as an Eid (a day of celebration)." Umar said, " I know
the day when this verse was revealed; it was revealed on the day of Arafah
on a Friday." (Bukhari)
Ibn Abas said, "It was revealed in two days of Eid; Friday and Arafah." Imam
Ibn Hajar said, "We would have taken the day it was revealed as an Eid"
means that we would have honored this day and celebrated it every year,
because the occurrence of the completion of the religion is tremendously
great." Because the Islamic Shari'ah is the last guidance to humans revealed
by Allah, subhanahu wa ta'ala, it had to be complete, perfect, and able to
suffice for all the needs of mankind in this life and the Hereafter. Allah
says, "...This day, I have completed your religion for you..." [5:3] and He
says, "...And We have sent down to you the Qur'an explaining all things..."
[16:89]
Ash-Shatibi said, "Ibn Habeeb said, 'Ibn Al-Majshoon informed me that he
heard Imam Malik saying, "Whosoever introduces any new matter to this Ummah
(nation) which was not embraced by its Salaf (predecessors), then he would
be claiming that the Messenger of Allah , betrayed the Message (of Islam)
because Allah says, "This day I have completed your religion for you,
fulfilled My favor upon you, and chosen for you Islam as your religion."
Therefore, what was not (part of the) religion then it is not (part of the)
religion today." Ash-Shatibi added, "Allah sent down the Shari'ah to His
Messenger with all the explaining that is needed for all mankind; the duties
they are ordered to carry out and the acts of worship that are made
obligatory on them. The Prophet, , did not die until the Religion was fully
completed. Allah attests to this, "This day I have completed your religion
for you." Therefore, any one who claims that any part of the religion was
left out or incomplete is belying the verse, "This day I have completed your
religion for you."
Ash-Shatibi then said, "But the intended completion is the completion of the
broad fundamental basis. No needed base of the religion that is related to
the essentials, necessities, or complements was ever left out without being
explained in full. It is true that there will be some particular aspects
that are not mentioned directly, but are left for the Mujtahid (a scholar
who is able to derive rulings from the revealed texts) to derive its rulings
based upon these broad fundamental bases, because Ijtihad base is guaranteed
by the Qur'an and the Sunnah and must be put into practice and not be
abandoned."
Aisha said, "Never believe whosoever told you that the Prophet concealed any
part of the Wahyy (revelation), because Allah says, 'O Messenger! Proclaim
the (Message), which has been sent down to you from your Lord. If you do
not; then you have not conveyed His Message.'" (Bukhari). Also, Abdullah ibn
Amr ibn Al-Aas reported that the Prophet, , said, "It was obligatory upon
all the Prophets before me that they lead their nations to what they know to
be best for them and to warn them of what they know to be evil for them."
(Muslim)
In summary it means that Allah gave to the Prophet , the ability to put the
most comprehensive of meanings into a few words. This applies to both, the
Qur'an and the Sunnah. Speech was very well condensed for him. This makes
Shari'ah easy to memorize and transmit. This privilege is exclusive to this
Ummah, as Allah says, "Nay, but it (Qur'an) is clear verses in the hearts of
those endowed with knowledge." [29:49]
This evidence provides the following conclusions:
1-The Shari'ah is fully complete. It contains all that man needs to achieve
a whole and sound life in this world and the one to come.
2-The Prophet, , conveyed the whole entirety of the Shari'ah and did not
conceal any part of it.
3-The Prophet, , did not leave out any thing that is good for us but he led
us unto it and left not any thing that is evil but he warned us from it.
This fundamental principal, the "Completion and Perfection of the Shari'ah,"
ordains the following facts:
- Since the Shari'ah is fully complete, nothing can be added to it nor
subtracted from it. This fact establishes the invalidity of all types of
Bid'ahs and invention, old and new.
- The perfection of the Shari'ah and its transmission by the Prophet, ,
means that there is no place in this religion of Islam for such things as
Ilmul-Batin, or inner Knowledge as some want to call it, that is contrary to
the perceptible (Dhahir) or the reality (Haqiqah) of the Shari'ah. This
guarantees the invalidity of all schools of thought and interpretation of
the Batiniah (those who believe that there is more to the Shariah than its
direct and perceptible meaning), as in the case of the Ismailiah atheists
and some of the Sufis, among others; those who say that salah is not the
bowing, the prostration and recitation but it is something else. Some of
them also say that Paradise and Hellfire are just metaphors and symbols, and
apply these and other similar concepts to the rest of the Shariah.
- The completion and the perfection of the Shari'ah means that it is above,
and free from, contradiction and inconsistency. Allah says, "Do they not
ponder on the Qur'an? Had it been from other than Allah, they would surly
find therein much discrepancy" [4:82] and "...And indeed it is an honorable
and exalted Book. No falsehood can approach it from before or behind it: It
is sent down by the One full of Wisdom, Worthy of all Praise" [41:41-42].
Some statements may seem to be in contradiction to one another. Such
'apparent confusion' does not apply to the scholars who know how to
interpret each statement in accordance with its connotation. The Messenger
of Allah, , said, "The Qur'an did not come down so for one part of it to
contradict the other, but rather to confirm one another. Therefore practice
the part you understand and refer the part you don't to the one who knows
it" (Authentic, Ahmad and Al-Baghawi)
- The perfection of the Shar'iah means that in Islam every matter has a
ruling governing it. This ruling can be an Order, a Prohibition or a
Permission. This ruling can be direct and independent or included in some
other comprehensive principle. Not knowing the ruling does not mean the
Shariah is not complete, rather it means that the mujtahid, or the
researcher for the ruling, was not able to find it and he must seek the help
of some one who is more knowledgeable than him.
- The perfection of the Shar'iah means that it is not in need for any of the
previous abrogated religions or any human experiences-like the man made laws
or any other philosophy. Therefore, any one who claims that the Muslims are
in need of any such canons is considered to be a Kafer, or a disbeliever,
for he belied Allah's saying: "This day I have completed your religion for
you." [5:3] and His saying, "...Your Lord is never forgetful." [19:64].
Equal in Kufr, or disbelief, is the one who claims that the Muslims are in
need for the systems of Democracy, Communism or any other ideology, without
which the Muslims lived and applied the rules of Allah in matters that faced
them for fourteen centuries.
The Great Islamic Khilafah was established and flourished without
experiencing any need for such ideologies. The Khalifahs used to administer
territories of many different nations and races, which expanded from west of
China to Spain. They ruled them by the Law of Allah. They appointed
governors, cabinets, judges, controllers, etc. They used to collect the
monies and spend them according to Islam. No one then said, "The Shar'iah
Laws do not apply to governing or to economics" or "The Laws of Shari'ah are
not fit to handle such matters." The Messenger of Allah , "The Prophets used
to govern the children of Israel; every time a Prophet passes away another
Prophet succeeds him and there is no Prophet to come after me and there will
be many Khalifahs to come". They said, "What do you command us to do?" He
said: "Fulfill your pledge of allegiance to them one after another and give
them their due right and indeed Allah will ask them about their fellow
citizens." (Bukhari and Muslim).
Siyasah, or the government and statehood administration, means,
"Administrating the matters in the best fitting manner." Al-Mawardi said,
"The Imamah (Statehood Administration) is founded as a succession to the
Prophethood in safeguarding the religion and administrating the worldly
affairs." (Al-Ahkam As-Sultaniah, by al-Mawirdi, page 5)
Allah , says, "And no example do they bring to you but We reveal to you the
truth and the best explanation thereof." [25:33]
Substituting Islam with man made laws is not allowed. It is not permissible
to mix Islam with them-like those who claimed, "Islamic Socialism," "Islamic
Democracy." Allah says, "Most of them believe not in Allah without
associating (others as partners) with Him." [12:106]
Mixing Islam with any thing else is considered to be a kind of associating
partners with Allah, the Greatest. Allah says, in regard to distinction and
independence of Islam from other religions and worldly systems, "Say O you
Infidels I worship not that which you worship. Nor will you worship that I
worship. And I will not worship that you have been wont to worship. Nor will
you worship that which I worship." [109:1-5] and "And rule and judge between
them by that Allah has revealed, and follow not their vain desires, but be
aware of them lest they beguile you from any of that which Allah sent down
to you." [5:49]