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AbuMubarak
22-04-04, 09:47 PM
Adam Ibrahim (Formerly Don Trammell)
23/11/2002




It has been said that the journey of a thousand miles begins with the
first step. My journey to Islam was a bit more circuitous but in the
end, it led me to the waiting mercy of Allah.

I first heard about Islam back in 1999 while working for a Finnish
software house. I was searching the Net and entered a chat room.
While here I met an Egyptian woman that was curious about wireless
technology. We continued to meet and chat via the Internet and
discuss the different aspects of wireless solutions and the future of
the technology. Throughout our conversations, I asked more and more
about Islam and why does she believe what she believes. Through it
all, she was very patient and understanding of my questions and was
very good at explaining things to me about Islam and the differences
between Islam and Christianity.

My religious upbringing was fostered by my mother, a devout Christian
that has a deep sense of spirituality and belief in God. In some
ways, I could say that seeing her faith throughout my upbringing has
left my heart open in the search for the true meaning of life. Allah
has blessed me with a mother, who in many ways lives a life of Islam
through her daily Christian actions of compassion, and understanding
of those around her. My burgeoning interest in Islam coupled with an
already instilled belief in God was perhaps the opening that I needed
on my journey. Prior to my reversion, I could have been considered
a "Christian-lite". Basically, I was a Christian in name
only. While
I did believe in God, I had not submitted Him as the maker and
creator of my destiny. I felt that this was something I was better
off handling rather than letting God decide my fate. Being raised in
the West and subjected to the influences with which we are constantly
bombarded, did not help the situation neither. In a word, you could
say that I was living by my own set of rules.

Over the course of about a year, a business relationship developed
and I was introduced to several other Muslim gentlemen and we
arranged that I would travel down to Cairo . It just so happened that
my trip coincided with the holy month of Ramadan. While in Cairo my
hosts were celebrating Ramadan and so were all of the individuals
that we were meeting with. I was intrigued that everyone was fasting
and "suddenly disappearing", to return about 15 minutes
later. To be
part of the crowd I decided that I would also begin to observe the
days of fasting as a sign of solidarity with my hosts. I left Cairo a
few weeks later wondering about the ritual with which I had just
participated.

I later returned to Cairo for business and was paired with someone in
the marketing section of one of the largest ISP's in Cairo to
talk
about how to integrate wireless solutions into the market down in
Cairo . We were preparing for Cairo Telecomp, a large IT trade fair
that required many sleepless days and nights of preparation. My host,
Ms Noha, and I were together night and day working on the
presentation that we would deliver. I noticed that at certain times
of the day, she would simply excuse herself and suddenly return about
15 minutes later. After a few days of interruptions I confronted her
as to what was so important that she had to stop in the middle of or
preparations. Shyly, and after several minutes of question avoidance,
she admitted that she was going to do her daily prayers, and that she
was performing them at their prescribed times. My feelings of
annoyance quickly faded away and were replaced with feelings of awe
and respect. I too wanted to have this feeling of the importance of
God in my life. Slowly I began to ask more and more questions about
Islam and what it is like to be a Muslim. Noha never pushed but used
a gentle hand to guide me in the direction where I could find the
information that I needed to learn more. I left Egypt at the end of
Cairo Telecomp confused but with a desire and burning on my heart,
not to mention a suitcase full of books to quench my thirst to learn
more.

A quick four-day trip brought me back to Cairo towards the end of
March 2001. My first stop was to my virtual Islam teacher, to ask her
more questions about the things that I had read. The time passed
faster than what seemed expected on this trip as there was not enough
time in the day to work and to talk about Islam. One important thing
that I also realized is that I had fallen in love. My heart was
completely with the warm and friendly people that I had grown to care
for and to feel as good friends. It was as if Allah was opening my
heart to another side of humanity that I had not known before. Being
from the West, one can easily become jaded and not trust or accept
the basic acts of kindness that seem to be pervasive in the Middle
East . I felt that my heart had found a home.

Six long months passed by before I would step foot on Egyptian soil
once again. In the previous months, the company that I worked for
filed for bankruptcy and the thought of getting back down to Cairo
seemed farther and farther away, but I was determined to continue my
reading and learning and questioning. Finally, on a warm summer
night, while surfing the Internet a feeling or an epiphany came over
me. I felt that I was wanted no longer to hold on to the things of my
past or to live my life the way that it was. Some people talk about
seeing a light, or hearing a voice, or something of this nature and I
would be the first to say that it sounds very theatrical but I too
felt something more than just a whisper but a push or an opening of
my heart. I wanted to scream, to shout, to cry, to dance, to run, to
laugh all at the same time. I had a complete flood of emotions that
to this day, I cannot explain, nor do I really need to. Some things
are better enjoyed rather than analyzed. I sent an email to Noha, to
tell her what I felt and to ask her what I should do. She was gentle
and kind and understood me completely. She told me to relax, to
settle down and to gather my feelings. From this day forward, I
decided that I had to return to Egypt , to my people, to my home, to
find what was calling me there.

My chance to return came while working as a consultant for a
telecommunications consulting firm. I was to consult for a top
Egyptian company in the marketing section. I enjoyed the work with
Hatem, with whom I had a business relationship that was cultivated a
several months earlier through my other Egyptian friends, Hany and
Hisham, and I were very happy to work for a friendly face. I departed
for Egypt at the end of August with the hopes of completing my
journey, with the hopes of answering the call that I could not
explain.

I started working the next day at the offices where I met some really
nice people who immediately made me feel at home. On this day, I met
two people that would be instrumental in helping me to make the steps
that would point me down the road, Mohamad and Sherief. Upon hearing
that I wanted to know more about Islam and to possibly convert,
Mohamad invited me to a men's group where they talked about the
Qur'an and the blessed prophet. After the end of the meeting, we
all
prayed the evening prayer, Isha. This was my first time to actually
participate in a group prayer, and to hear the Al Fatihah. It was so
moving and solemn. I could not help but cry as the words from Allah
moved my heart. The next day, I related the story to Hatem and
Sherief and they were very supportive. I continued to read and ask
questions and felt that my trek was drawing to a close.

September 11th was the catalyst that began to bring things to a close
or to fruition. After the attack all of my work mates came to me and
offered their condolences and to say that this is not Islam but
something very terrible and please do not think that Muslims are bad
people. I could feel the pain and sadness expressed by many. Measured
by the climate followed the attacks, people in the West would not
believe that Muslims really felt that way. I felt that these words of
comfort spoke for many Muslims around the world. As the next few
weeks drew on, it was clear that maybe the Middle East was not a safe
place for an American, as sentiment against American policy, not
Americans, were running rather high. I began to feel rushed and that
I would not convert at all, and this was the reason in the first
place to come to Cairo . Hundreds convert all over the world everyday
but for me, it had to take place in an Islamic Arab country. Pure
symbolism but important symbolism nonetheless. Sensing my
frustration, Noha introduced me again to a business acquaintance,
Sameh (my dear brother). Sameh gave me a crash course in Wudu, how to
pray, how to behave, what to do and what to give up forever. On
October 2, 2001 , Sameh picked me up to go for a ride, and we ended
up at Al-Azhar famous Mosque, and there I made my declaration that
there is no God except Allah and Muhammad is His messenger. There was
not a dry eye in the place. It was quite an experience for all
involved.

I look forward to the day when all those who helped me on my journey
to Islam and myself will celebrate together in paradise.

Last but not least, I would like to than my mother for her
understanding of my decision to embrace Islam. Your faith in God has
been a source of inspiration for me throughout my entire life. Your
unwavering reverence for God is a shining example for those who
ask "where have all the faithful gone." They could look to
you for
guidance. Thank you for helping me to be the man that I am and the
man that I am striving to become. May Allah show you mother the
straight path of Islam as an extension of what you are now and a
further fulfillment of the purposes and wisdom of your goodness.

Wa Allahu Akbar.

For feedback contact: MyjourneytoIslam@islam-online.net

http://www.islamonline.net/english/journey/jour38.shtml

AbuMubarak
24-04-04, 07:10 PM
(Excerpts from Chapter 1)

CHAPTER 1: The Qur'an and Revelation

REVELATION AND SCRIPTURE BEFORE THE QUR'AN

God's Communication with Man

God communicated with man. This is the key concept of revelation upon which all religious belief if more than a mere philosophical attempt to explain man's relationship with the great 'unknown', the 'wholly other' is founded. There is no religious belief, however remote it may be in time or concept from the clear teachings of Islam, which can do without or has attempted to do without God's communication with man.

Guidance for Man

Muslims, referring to the Holy Qur'an, conclude that from the beginning of his life on earth, man has received communication from God, to guide him and protect him from such self-perception and deceit:

'We said: Get ye down all from here; and if, as is sure, there comes to you guidance from Me, whosoever follows My guidance on them shall be no fear, nor shall they grieve' (Al-Qur'an 2:38)

[I shall use the following two English translations of the Holy Qur'an: A. Yusuf Ali, (Ali, Abdullah Yusuf: The Glorious Qur'an: Text, Translation and Commentary. Leicester, 1978) and M. Pickthall (Pickthall, Mohammad Marmaduke: The Meaning of the Glorious Koran, New York, 1963).]

This message and promise has been communicated by God to all mankind, all children of Adam, as the Qur'an explains:

'O ye children of Adam! Whenever there come to you apostles from amongst you, rehearsing My signs unto you those who are righteous and mend (their lives) on them shall be no fear nor shall they grieve' (Al-Qur'an 7:35).

The Messengers

The guidance from God comes through the apostles or messengers, and they bring with them the scripture from God:

'We sent before time Our apostles with clear signs and sent down with them the book and the balance (of right and wrong) that men may stand forth in justice ...' (Al-Qur'an 57:25).

The basic message of all prophets from God, and hence of all scriptures they brought, is one and the same message from God to man:'

'And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods ...' (Al-Qur'an 16:36).

The Names of the Prophets and their Number

The Qur'an mentions the following prophets by name: Adam, Nuh, Ibrahim, Isma'il, Ishaq, Lut, Ya'qub, Yusuf, Musa, Harun, Dawud, Sulaiman, Ilyas, Al-Yasa', Yunus, Ayyub, Zakariya, Yahya, 'Isa, Idris, Hud, Dhul Kifl, Shu'aib, Salih, Luqmaan, Dhul Qarnain, 'Uzair, Muhammad.

This does not mean, however, that only these have been God's prophets. Indeed the Qur'an is very clear that the number of prophets is much larger and that to each community from among mankind God has sent His messenger:

'We did aforetime send apostles before thee: of them there are some whose story We have related to thee and some whose story We have not related to thee ...' (Al-Qur'an 40:78).

'To every people (was sent) an apostle ...' (Al-Qur'an 10: 47).

The Names of the Scriptures and their Number

Just as there have been numerous prophets so there were numerous written records of their messages. The Qur'an mentions the following revelations in particular, which are sometimes called sheets or leaves (Suhuf) and sometimes book or scripture (Kitab):

The 'sheets' of Ibrahim and Musa. The Torah (Taurat) of Musa. The Psalms (Zabur) of Dawud. The Gospel (Injil) of 'Isa. The Qur'an of Muhammad.

The Contents of the Former Scriptures

All the teachings contained in the former Scriptures that were meant to be of lasting value and importance are included in the Qur'an. The Qur'an also gives some specific accounts, although selective, of what the pre-Qur'anic scriptures contained and it is worthwhile to look briefly at this material:

A reference to the 'sheets' (Suhuf) of Ibrahim and Musa:

'But those will prosper who purify themselves, and glorify the name of their guardian Lord, and (lift their hearts) in prayer. Nay, behold, ye prefer the life of this world; but the Hereafter is better and more enduring' (Al-Qur'an 87: 14-17).

[Some say that the whole of Sura 87 is a reference to this first book of revelation, but others hold that only the few verses quoted here are actually meant. See mukhtasar tafsir Ibn Kathir, Beirut, 1402/1981, Vol. 3, p. 631. Another reference to the Suhuf of Musa and Ibrahim is in Sura 53:36.]

A reference to the Torah (Taurat) of Musa:

'It was We who revealed the law (to Moses): therein was guidance and light ... We ordained therein for them: life for life, eye for eye, nose for nose, ear for ear, tooth for tooth and wounds equal for equal, but if anyone remits the retaliation by way of charity it is an act of atonement for himself and if any fail to judge by (the light of) what God has revealed they are (no better than) wrongdoers' (Al-Qur'an 5: 47-8).

A reference to the Psalms (Zabur) of Dawud:

'And verily We have written in the Psalms, after the Reminder: My righteous slaves will inherit the earth' (Al-Qur'an 21: 105).

A reference to the Gospel (Injil) of 'Isa:

'Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship) seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers that He may enrage the disbelievers with (the sight of) them. Allah has promised, unto such of them as believe and do good works, forgiveness and immense reward' (Al-Qur'an 48: 29).

The pre-Qur'anic scriptures, besides carrying the same basic message about Allah, the Master of the worlds, and man, His creation, also brought specific instructions addressed directly to particular communities of people at given points of time in history and in particular circumstances, such as the Jewish or Christian communities. Revelation before the Qur'an, and hence scriptures before it, were in many of their details situation-oriented in nature and therefore confined to their particular frameworks. This also explains the continuity of revelation. With changing circumstances and in different situations new guidance from Allah was required. As long as the revelation and scripture were not completely universal in nature, revelation would not reach its finality.

The Final Revelation

Muhammad was the last messenger from Allah to mankind, and he brought the final revelation from God to man. Therefore the scripture containing this revelation is the last of the Holy Scriptures.

The basic message of the Holy Qur'an is the same as the basic message of the previous revelations and books, and the directives and instructions, by which it provides guidance for man are of a universal nature. They apply for all times to come and in all situations. This revelation corresponds to man's position on earth and in history. Man has reached, in his development, the stage when universal principles need to be applied to safeguard his purposeful existence.

(Chapter one to continue. Next: THE QUR'AN, HADITH AND HADITH QUDSI)



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