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Ammarah
22-11-02, 02:54 AM
“Do people imagine that they will be left at ease because they say 'We have faith!' and will not be tested? But certainly We tested those who were before them..”
[Quran 29:2-3]

“Whoever is not concerned with the problems of Muslims is not one of us.”
[Hadith]

“Revolutionaries are the children and young people…
The young people are the ones who most quickly identify with the struggle and necessity to eliminate the evil conditions that exist.”
[Malcolm X]

We read these and similar verses of the Quran, Hadith, and sayings of our leaders, yet often forget the implications of the powerful message contained in these statements: the need to sacrifice our wealth, time, pleasures, desires, comfort, and if need be, our life for Islam. Even though the spirit of sacrifice is an inherent part of each of Islam’s fundamental pillars, it is perhaps best realized and exemplified in the timeless journey of Hajj, the pilgrimage to the Sacred House in Makkah. To understand what true sacrifice is, it would be enough for us to ponder over the selfless response of Prophet Ibrahim when he heard the extraordinary call of Allah - to willingly give up his greatest love and hope for the future, his son, for His sake.

Just Imagine…

Just imagine where we would be today without the heroic efforts, sacrifices, and patience of Prophet Muhammad (peace be upon him) and his devoted Companions in building the vibrant Islamic society of Madinah? What would the Muslim community in the West be like without the outstanding struggles of our civil-rights activists, Islamic leaders, social workers and sincere scholars who laid the foundations of our existence here?

What allowed them to accomplish such monumental feats was their conviction that no matter how great the task, how steep the obstacles, how scarce their resources, and how few the people to assist them in their cause, they have to do the work! It was this burning desire to please Allah that compelled them to believe: “If I don’t do the work today and if I do not take the initiative, who else will?” To them Islam was a responsibility, a passion, and indeed the totality of life! But how hesitatingly we walk in their footsteps today. For sure, each and every one of us has something extraordinary and positive to offer to the cause of peace and justice today!

It Ain’t No Piece of Cake

Nobody says Islam is easy. Nothing of any value ever is. Indeed it is not easy to wake up for Fajr prayer on a cold winter morning. It may not be convenient to cook food for your ill neighbour. Nobody thinks that going to Islamic classes early Saturday morning is undemanding, when everyone around you is partying late Friday night. Nor is volunteering at an Islamic conference or a local food bank effortless. It may not be pleasant to offer others your shoulder to cry upon when their personal or family life is in crisis. Sure, resisting the peer pressure at school, university, or work place is extremely challenging. And we know it requires real faith and guts to speak out against oppression, racism, and tyranny.

Therefore, Islamic life is a life of sacrifice par excellence. It entails a struggle (jihad) that must be ceaselessly waged, to actualize Islam, inwardly and outwardly, to make it a living reality.

Sacrifice: A Struggle to Surrender

“There is no Islam without struggle, and there is no struggle nobler than sharing Islam with those deprived of its beauty and blessings.”
[Sayyid Qutb]

Sacrifice means giving up things which are valued or desired. Those things may be (1) tangible, countable like our time, wealth or life, or (2) intangible, immeasurable like our feelings, attitudes, opinions or aspirations. They are given up for the sake of something that is more worthy or more urgent to us (Quran 6:162). Without sacrifice, our lives would be devoid of harmony and cooperation, full of conflict, a prey to self-centredness and immediate gratification of desires.

Islam: It’s Shahadah at Work

“We are perhaps living in times when living for Islam
is more difficult than dying for it.”
[Abdul Malik Mujahid]

Why must Islam be so emphatically linked with the idea of struggle? Cannot a person be a good Muslim without involving himself or herself in a struggle requiring sacrifices? The answer is: No. And for very obvious reasons. Islam is not merely the confession of a faith which is made once in a lifetime. It requires a radical reorientation of life and thought. The confession is not merely verbal; it is an act of witnessing (Shahadah) which must transform our life into a living testimony of faith. You enter Islam by saying Shahadah (bearing witness). But you can live in Islam only by constantly doing Shahadah (Quran 2:143, 22:28). This will bring you in ceaseless confrontation with false gods inside you and outside you. Every act of sacrifice nourishes your Iman; for it transforms a verbal confession into a living reality. Therefore, it is through sacrifice that you can truly learn to love Allah, and to live and die for Him!

Sacrifice: Your Path To Becoming Muslim

Being Muslim requires becoming Muslim. Becoming Muslim, after the seed of Iman (faith) has been sown in the heart, is a two-fold process: (1) to invite one's own self and (2) to call humanity, to live under the sovereignty of One God alone. Both are inextricably linked together, both are to be taken up simultaneously. As with reforming oneself, inviting humanity too is not a passive call, to be practised for a certain number of days or to be done only in speeches or certain occasions. It is an active, dynamic process; a movement. And it is at the collective level that struggle, and hence serious sacrifices, are required.

Allah’s Best Gift

“This day I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your way of life.”
[Quran 5:3]

Indeed, today we take Islam for granted. Do we really treasure Islam as a gift? Islam is not just one gift among many; it is the choicest gift of God! Out of all the countless bounties of Allah, none can be greater than His gift of guidance and knowledge to us. How blessed and comforted we are to have certainty of the true meaning and purpose of our mundane life, while we see so many around us in our own communities, struggling with hopelessness, depression, and hollowness in their lives!

Not much comes to us in life without endeavour. We gain only what we earn by our strivings. The soil is there, the water is there, the seed is there; but the soil will not turn seeds into crops unless we dig it, plough it, sow the seeds, water the plants, protect them and harvest the crop. Without sweat and toil, the gifts of God all around us will not yield their full treasures to us.

Collective Struggle: Walking & Working Together

“You are a corner among the many corners of Islam,
so don’t let Islam be attacked from your side!”
[Prophet Muhammad, peace be upon him]

It is obvious that while walking on your personal way to God, you will need to attain greater and greater heights of sacrifice and self-discipline to succeed in seeking His pleasure. But once you decide to come together with others to struggle, you stand in greater need of making sacrifices. Without them, neither your organized collective struggle can take a durable shape, nor can you aspire to be successful in your mission. "God loves those who, fighting in His way, join ranks as if they are a wall of molten lead", says the Quran (61:4). What a beautiful and meaningful parable! Strong and solid, fused and welded, without cracks or divisions. That is how members of a Muslim community, joined together in bonds of love, marching to the beat of the ‘drums of hope and faith’, strive to invite people to do good and eliminate evil.

Building Our Communities Brick By Brick

How is a wall built? How do the individual blocks 'join ranks' to turn into a solid and impregnable wall? As a wall is composed of many building blocks, so must our communities be built upon the strengths of individuals like yourself. As each brick supports and builds upon others, so must Muslims cement their bonds, and gain in height and strength at each step. When the wall is seen from a distance, the blocks may look indistinguishable due to their uniformity, but like human beings, each retains its inner individuality. No one is required to sacrifice this, as indeed it is the diversity of strengths that is the beauty of an Islamic community.

But if each block is unwilling to carry the burden of others above it or build upon those below it, it is impossible to construct a strong wall. Similarly, the most valuable bricks will have to go into the foundations below ground, never to be noticed or appreciated by anyone. Yet they are bearers of the greatest load, and without their sacrifice the building can not even begin to rise. Indeed many blocks may have to be broken in the process!

Similarly, without the help of the individuals in the Muslim community, through their unique and creative skills, their time for counselling of those in need, their activism and financial contributions, Islam cannot be expected to survive, let alone spread to the hearts of individuals of other communities. Every single one of us has something exceptional to offer to Islam and our communities, no matter how little it may seem, and whether we recognize it or not. Ask yourself today: “What little can I do to make a difference in the life of others?”, “What is so unique about me, my skills, and my personality that could be of benefit to Islam?”, “When was the last time I did some good action that truly required sacrifice on my part, which may be known to Allah alone?”, “What have I done to thank Allah for all His blessings, the greatest of which is the guidance of Islam?”

Let us turn to Allah to help us lest our human frailties overwhelm us when sacrifices are demanded of us, and to seek His forgiveness for all our shortcomings and failures:

"Our Lord! Condemn us not if we forget or fall into error; Our Lord! Lay not on us a burden like that which You did lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Release us from our sins, grant us forgiveness and have mercy on us…"
[Quran 2:286]


http://www.youngmuslims.ca/publications/sacrifice.asp

AbuMubarak
19-02-04, 09:44 PM
REJECTED? JOIN THE GROUP

www.islamonline.net



OK, so you said the Shahadah (Testimony of Faith) and joined the ranks of Muslims. So far so good. But then your family and friends start bugging you about some of your lifestyle changes.

“What do you mean you won’t sit and have a beer with me?” “Why can’t you go out dating any more?” “Are you going to cover your hair all the time?” “Isn’t it about time you shaved?” “Come on, your aunt’s cooked a nice ham, what do you mean you won’t join us for dinner?”

That’s only minor stuff. For some of you it gets really tough and your parents actually kick you out of the house. Friends may reject and ignore you. (A true friend will accept your decision, however.) You may find yourself treated as a pariah at school and work.

Just remember that you’re in good company. The Prophet Muhammad (peace and blessings be upon him) was likewise rejected by most of his relatives, his tribe and most of the other residents of Makkah. Even strangers abused him and refused to listen to his message. It’s hard to make jokes about such a serious issue and I won’t make jokes about the Prophet (peace and blessings be upon him), but I do think that the following incident in his life can inspire all of us—even those of us whose families don’t think we’ve “gone off the deep end.”

At some point before the Hijrah to Madinah, the Prophet (peace and blessings be upon him) went to the city of Ta’if with only his servant to invite the people there to Islam and to ask for their support. Like so many others, they refused to listen to his message, and they even sent their servants to insult him and chase him out of the city. Muhammad (peace and blessings be upon him) took shelter near a wall, within sight of its owners. Pondering his defeat, he prayed (this is the good part, folks):

“O God, please consider my weakness, my shortage of means, and the little esteem that people have of me. Oh, most Merciful God, You are the Lord of the oppressed, and You are my Lord. To whom would You leave my fate? To a stranger who insults me? Or to an enemy who dominates me? Would I that You have no wrath against me! Your pleasure alone is my objective. Under the light of Your faith which illuminates all darkness and on which this world and the other depend, I take my refuge. I pray that I may not become the object of Your wrath and anger. To You alone belongs the right to blame and to chastise until Your pleasure is met. There is neither power nor strength except in You.” *

How many of us can honestly say that we have done nothing that might make Allah angry with us?

Here is a guy who was rejected by nearly everyone. His dear wife Khadijah, who had always been a great comfort to him, had died, along with his uncle Abu Talib, who had protected him. The few followers he had in Makkah, though devoted, were mostly poor and powerless against their enemies.

Yet he didn’t rant and rave at Allah, “Why did You do this to me?” He didn’t despair. He didn’t ask to have the burden of prophethood removed from him. He didn’t even ask Allah to crush his enemies. All he cared about was that Allah was not angry with him! “Would that You have no wrath against me! Your pleasure alone is my objective.”

Wow! That is powerful stuff! Think of that: as long as Allah is not angry with me, everything is all right.

How many of us can honestly say at the end of each day that we have done nothing—absolutely nothing—that might make Allah angry with us? (I don’t see too many of you raising your hands.) How many of us can honestly say at the end of each day that we have put every waking minute to good use? (No fair sleeping all day just to avoid the question.) How many of us can honestly say at the end of each day that the only thing we really want is for Allah to be pleased with us? (And I don’t mean in addition to that new car you want.)

There’s a lot of strength to be found in those words: “Your pleasure alone is my objective.” Of course, that is the whole purpose of our being here, to know, love and serve Allah. But we need to recall those words frequently, whether things are going bad for us or not. If things are going well, those words can wake us up to examine our actions. Are we really acting to please Allah or to please only ourselves or others? If things are not going well, those words can give us comfort by reminding us that no matter how bad it gets, Allah’s pleasure is our goal. Our reactions to our sufferings will either please Him or anger Him. We should neither be angry with Him nor despair, but do our best to deal with our situation and change what we can, always with the goal of pleasing Him.

The Companions of the Prophet (peace and blessings be upon him), that first generation of Muslims who are our exemplars in faith, used to cry out of fear of Allah for the most minor misdeeds. How very far we are from their example today. But if we could keep in mind those words, “Your pleasure alone is my objective,” we would begin to creep back to the path they tread. The more we remember those words and their significance, the more we would follow their footsteps on the path of righteousness.

* Muhammad Husayn Haykal, The Life of Muhammad, trans. From the 8th ed. By Isma`il Ragi A. Al Faruqi (North American Trust Publications, 1976) pp. 136-37.

More Articles:

The Man and the Message:
A Mercy to the Worlds - Rejected? Join the Club! - Sometimes It Causes Me to Tremble (new)


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The Life of Prophet Muhammad:
The Life of Prophet Muhammad (Part I) - The Life of Prophet Muhammad (Part II) - The Life of Prophet Muhammad (Part III) - Israa’ and Mi`raj: A Miraculous Journey - The Beginning of the Beginning(new)


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The Prophet Said:
It Is Reported That The Prophet Said… - What is the Sunnah? - The Sunnah: A Source of Civilization


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His Companions:
Who Were His Friends?





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If you have any comments, suggestions or contributions, please feel free to contact the editor at: IntroducingIslam@islamonline.net

Questions on Islam should be directed to askaboutIslam@islamonline.net





Islam is Peace

AbuMubarak
19-02-04, 09:48 PM
Making the Transition to Islam
By Aneesah Nadir
Islam Online, Arizona





People all over America are converting to Islam every day. Recently I was blessed with the opportunity to witness two shahadas (declarations of faith) within one hour. Before Ramadan two women declared the shahada in our Islamic Fundamentals class, a course for new Muslims and non-Muslims interested in Islam. Men and women, young adults and those in their middle years are accepting Islam as their way of life. People from all walks of life, ethnicities and racial groups are declaring that there is no deity but Allah and Prophet Muhammad is the last messenger.
When young Dahir Nasser of Phoenix, Arizona, who was raised a Muslim, considers the process of people converting to Islam he likens the experience to selecting the best article of clothing to buy in a crowded department store. "Those who have been raised Muslims only have to button the shirt they already have on," he says. But for those who are called to become Muslims later in life the process is much more complex and memorable.

They have to go through the selection process looking for the best, most appropriate shirt. Then they have to determine whether or not it will fit after trying on or at least examining many different styles and brands. Once they find the one that fits, the best choice, they button it up. Because the selection process was much more involved, many believe their conviction is much more intense.

Does our responsibility end once someone declares his or her shahada? How do we assist our new brothers and sisters in making the transition to Islam? How do we welcome them to their community, a community in which they have more than a billion brothers and sisters in faith all over the world, from different walks of life, cultural and racial groups?

Are we as a community able to recognize the special needs of our new brothers and sisters and address them?

It is clear from the example of the early Muslims that we have at least a social, financial and spiritual responsibility to our new brothers and sisters. Not only are we responsible for using our own wealth to free Muslims from bondage and oppression as we saw in the case of Abu Bakr (may Allah be pleased with him) and Bilal ibn Rabah (MABPWH) but we must also use the zakah funds to assist those new to Islam with their financial needs.

During the early days new Muslims were welcomed into the community, enabling them to develop strong social ties even with those who were previously considered enemies of Islam. The rights ordained by Allah on each Muslim were likewise the rights of new converts. And of course as people accepted Islam it was the responsibility of those who had knowledge of Islamic behavior, duties and practices to teach those who were new to the fledgling community.

Certainly it is our duty to follow the example set by Prophet Muhammad (peace be upon him) and his early companions. Many of today's converts are also sacrificing their relationships with family, friends and employers to accept Islam as their way of life. Many look forward to developing strong ties with their Muslim brothers and sisters because their blood brothers and sisters and parents have rejected them and Islam. It is important to arrange opportunities to invite new converts for social occasions and family gatherings so they may develop relationships among the Muslims and learn the proper etiquette. These invitations should occur across cultural lines as is exemplified in the tradition of Prophet Muhammad (PBUH).

Open houses for families and friends of non-Muslims should be held regularly so that they may learn about the new religion their son or daughter or sibling has just become involved with. Family members are often not supportive because they are afraid of Islam as a result of the negative media messages. Often they do not understand why someone they have known for so long would choose Islam. They often see this change of religion as a personal attack on their cultural traditions and the way they were raised. These open houses should allow family and friends to ask questions and also recognize that Muslims are honest, moral and open people, not cult members who will hurt new converts and divide them from their family. They should be told that Islam promotes strong family ties and to sever ties between family members goes against God's teachings.

New Muslims need classes to teach them the fundamentals of Islam, starting with how to say their prayers. They need to learn about their purpose in life, the articles of faith, the five pillars, what is permissible and what is not. They need to learn what is appropriate and what is not between genders and in relationships with new Muslims. Those who have been a part of the community have to be patient as new Muslims develop their Islamic personality, providing gentle guidance and advice and being careful not to drive them away with a harsh judgmental manner.

Support and social groups are also important for new Muslims who will need opportunities to spend time with Muslims who are farther along in developing their Islamic personality and can relate to their feelings, losses and experiences. People who are used to being active and involved will require opportunities for engaging in sports and other social and community outlets in a halal way. New Muslims may also need Islamic social service assistance to help with their financial needs and perhaps address some of the social and family problems they may have.

Practical information such as where to obtain Islamically appropriate clothing, purchase meat and reading materials, and the process of finding a future spouse and preparing for marriage must be made available for those new to Islam.

More than anything we have to have open hearts and a welcoming spirit so that our new brothers and sisters will embrace their new way of life with fervor and excitement, becoming enthusiastic representatives of Islam and joining those who invite others to an Islamic way of life