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07-05-02, 10:46 PM
She's My Sister

A true story translated by Muhammad Alshareef

Her cheeks were worn and sunken and her skin hugged her bones. That didn't stop her though, you could never catch her not reciting Qur'an.
Always vigil in her personal prayer room Dad had set up for her. Bowing, prostrating, raising her hands in prayer. That was the way she was from dawn to sunset and back again, boredom was for others.

As for me I craved nothing more than fashion magazines and novels. I treated myself all the time to videos until those trips to the rental place became my trademark. As they say, when something becomes habit people tend to distinguish you by it. I was negligent in my responsibilities and laziness characterized my Salah.

One night, I turned the video off after a marathon three hours of watching. The adhan softly rose in that quiet night. I slipped peacefully into my blanket.

Her voice carried from her prayer room. "Yes? Would you like anything Noorah?"
With a sharp needle she popped my plans. 'Don't sleep before you pray Fajr!'

"Agh ... there's still an hour before Fajr, that was only the first Adhaan!"

With those loving pinches of hers, she called me closer. She was always like that, even before the fierce sickness shook her spirit and shut her in bed.
'Hanan can you come sit beside me.'

I could never refuse any of her requests, you could touch the purity and sincerity. "Yes, Noorah?"

'Please sit here.'
"OK, I'm sitting. What's on your mind?"
With the sweetest mono voice she began reciting:
[Every soul shall taste death and you will merely be repaid your earnings on Resurrection Day]

She stopped thoughtfully. Then she asked, 'Do you believe in death?'

"Of course I do."

'Do you believe that you shall be responsible for whatever you do,

regardless of how small or large?'
"I do, but ... Allah is Forgiving and Merciful and I've got a long life waiting for me."
'Stop it Hanan ... aren't you afraid of death and it's abruptness? Look at Hind. She was younger than you but she died in a car accident. So
did so and so, and so and so. Death is age-blind and your age could never be a measure of when you shall die.'

The darkness of the room filled my skin with fear. "I'm scared of the dark and now you made me scared of death, how am I supposed to go to
sleep now. Noorah, I thought you promised you'd go with us on vacation during the summer break."

Impact. Her voice broke and her heart quivered. 'I might be going on a long trip this year Hanan, but somewhere else. Just maybe. All of our lives are in Allah's hands and we all belong to Him.'

My eyes welled and the tears slipped down both cheeks. I pondered my sisters grizzly sickness, how the doctors had informed my father privately that there was not much hope that Noorah was going to outlive the disease. She wasn't told though. Who hinted to her? Or was it that she could sense the truth.

'What are you thinking about Hanan?' Her voice was sharp. 'Do you think I am just saying this because I am sick? Uh - uh. In fact, I may live
longer than people who are not sick. And you Hanan, how long are you going to live? Twenty years, maybe? Forty? Then what?' Through the dark she reached for my hand and squeezed gently. 'There's no difference between us; we're all going to leave this world to live in Paradise or agonize in Hell.

Listen to the words of Allah:
[Anyone who is pushed away from the Fire and shown into Jannah will have triumphed.]

I left my sister's room dazed, her words ringing in my ears: May Allah guide you Hanan - don't forget your prayer.

Eight O'clock in the morning. Pounding on my door. I don't usually wake up at this time. Crying. Confusion. O Allah, what happened?

Noorahs condition became critical after Fajr, they took her immediately to the hospital ... Inna lillahi wa inna ilayhi raji'un.

There wasn't going to be any trips this summer. It was written that I would spend the summer at home.

After an eternity...It was one O'clock in the afternoon. Mother phoned the hospital.
'Yes. You can come and see her now.' Dad's voice had changed, mother could sense something had gone deathly wrong. We left immediately. Where was that avenue I used to travel and thought was so short? Why was it so long now, so very long. Where was the cherished crowd and traffic
that would give me a chance to gaze left and right. Everyone, just move out of our way. Mother was shaking her head in her hands - crying - as she made dua' for her Noorah.

We arrived at the hospitals main entrance. One man was moaning, another was involved in an accident and a third's eyes were iced, you couldn't tell if he was alive or dead. We skipped stairs to Noorahs floor. She was in intensive care.

The nurse approached us. 'Let me take you to her.' As we walked down the aisles the nurse went on expressing how sweet a girl Noorah was. She
reassured Mother somewhat that Noorah's condition had gotten better than what it was in the morning.

'Sorry. No more than one visitor at a time.' This was the intensive care unit. Through the small window in the door and past the flurry of white
robes I caught my sisters eyes. Mother was standing beside her. After two minutes, mother came out unable to control her crying.

'You may enter and say Salam to her on condition that you do not speak too long,' they told me. 'Two minutes should be enough.'

"How are you Noorah? You were fine last night sister, what happened?"

We held hands, she squeezed harmlessly. 'Even now, Alhamdulillah, I'm doing fine.'

"Alhamdulillah ... but ... your hands are so cold."

I sat on her bedside and rested my fingers on her knee. She jerked it away.

"Sorry ... did I hurt you?"
"No, it is just that I remembered Allah's words
[One leg will be wrapped to the other leg (in the death shroud)]
... Hanan pray for me. I may be meeting the first day of the hearafter very soon. It is a long journey and I haven't prepared enough good
deeds in my suitcase.'

A tear escaped my eye and ran down my cheek at her words. I cried and she joined me. The room blurred away and left us - two sisters - to cry
together. Rivulets of tears splashed down on my sister's palm which I held with both hands. Dad was now becoming more worried about me. I've never
cried like that before.

At home and upstairs in my room, I watched the sun pass away with a sorrowful day. Silence mingled in our corridors. A cousin came in my room,another. The visitors were many and all the voices from downstairs stirred together. Only one thing was clear at that point ... Noorah had died!

I stopped distinguishing who came and who went. I couldn't remember what they said. O Allah, where was I? What was going on? I couldn't even cry
anymore.

Later that week they told me what had happened. Dad had taken my hand to say goodbye to my sister for the last time, I had kissed Noorah's
head.

I remember only one thing though, seeing her spread on that bed, the bed that she was going to die on. I remembered the verse she recited:
[One leg will be wrapped to the other leg (in the death shroud)] and I knew too well the truth of the next verse: [The drive on that day we be to
your Lord (Allah)!]

I tiptoed into her prayer room that night. Staring at the quiet dressers and silenced mirrors, I treasured who it was that had shared my
mother's stomach with me. Noorah was my twin sister.

I remembered who I had swapped sorrows with. Who had comforted my rainy days. I remembered who had prayed for my guidance and who had spent so many tears for so many long nights telling me about death and accountability. May Allah save us all.

Tonight is Noorah's first night that she shall spend in her tomb. O Allah, have mercy on her and illumine her grave. This was her Qur'an, her
prayer mat and ...and this was the spring rose-colored dress that she told me she would hide until she got married, the dress she wanted to keep just for her husband.

I remembered my sister and cried over all the days that I had lost. I prayed to Allah to have mercy on me, accept me and forgive me. I prayed to
Allah to keep her firm in her grave as she always liked to mention in her supplications.

At that moment, I stopped. I asked myself: what if it was I who had died? Where would I be moving on to? Fear pressed me and the tears began all
over again.

Allahu Akbar, Allahu Akbar...

The first adhan rose softly from the Masjid, how beautiful it sounded this time. I felt calm and relaxed as I repeated the Muadhdhins call. I wrapped the shawl around my shoulders and stood to pray Fajr. I prayed as if it was my last prayer, a farewell prayer, just like Noorah had
done yesterday. It had been her last Fajr.

Now and in sha' Allah for the rest of my life, if awake in the mornings I do not count on being alive by evening, and in the evening I do not count on being alive by morning.

We are all going on Noorah's journey - what have we prepared for it?

AbuMubarak
15-12-07, 04:04 AM
I’ll give her all she wants (http://sayingsofthesalaf.blogspot.com/2007/10/ill-give-her-all-she-wants.html)


A man came to Mayműn b. Mahrân – Allah be please with him – to ask for his daughter’s hand in marriage. Mayműn said, “I do not approve of her for you.”The man asked, “Why?” He replied, “Because she loves jewelry and garments.” To this the man said, “Well I have as much of those as she desires.” Mayműn said, "Now I dont approve of you for her."
Al-Dhahabî , Siyar A’lâm Al-Nubalâ` in his biography of Mayműn b. Mahrân.
Be a King (http://sayingsofthesalaf.blogspot.com/2007/09/be-king.html)


A man once asked Muhammad b. Wâsi’ for advice. He replied, “I advise you to be a king in this world and the hereafter.” The man enquired, “How?” He replied, “Lose interest in worldly things (practice zuhd).”
Al-Dhahabî , Siyar A’lâm Al-Nubalâ` in his biography of Muhammad b. Wâsi’.
How ‘Umar received the treasure of Persia (http://sayingsofthesalaf.blogspot.com/2007/09/how-umar-received-treasure-of-persia.html)


Ibrâhîm b. ‘Abd Al-Rahmân b. ‘Auf reports:
‘Umar b. Al-Khattâb – Allah be pleased with him - was given the treasures of the Persian Emperor (after his conquest), ‘Abdullah b. Arqam asked, “Are you going to put this into the public treasury (bayt al-mâl) until you can distribute it?” ‘Umar replied, “No by Allah, I will not take this under a roof before I have passed it on.” So they put it in the middle of the mosque and spent the night guarding it. In the morning, ‘Umar uncovered the treasure and saw such an amount of gold and silver that it almost shone; so he began to cry. ‘Abd Al-Rahmân b. ‘Auf – Allah be pleased with him – said, “Why do you cry o Amîr of the Believers? This is a day of thanks and a day of happiness for sure.” ‘Umar replied, “Woe to you, this has never been given to a people except that it has cast enmity and hatred amongst them.”
Ibn Al-Mubârak in Al-Zuhd wa Al-Raqâ`iq Vol. 2 p595, 596.
Children of the Hereafter (http://sayingsofthesalaf.blogspot.com/2007/10/children-of-hereafter.html)

It is reported from ‘Alî b. Abî Tâlib –Allah be pleased with him – that he said:
The thing I fear for you most is following desires and having extensive hopes (about this worldly life). Following one’s desires blocks you from the truth, and having extensive hopes makes you forget the hereafter. Verily, this worldly life is departing and the hereafter is approaching and each of them has its children. So be children of the hereafter, not children of this world, for today there are (opportunities to do) deeds and there is no reckoning, but tomorrow there will be reckoning and no deeds.
Quoted by Al-Bukhârî, Al-Sahîh, The Book of Raqâ`iq without the first sentence. Reported in its entirety by Abű Nu’aym, Hilyah Al-Awliyâ` Vol.1 p40, and others.

Al-Hâfidh Ibn Hajr states in Fath Al-Bârî:
Extensive hopes (about this worldly life) give rise to lethargy when it comes to acts of obedience, procrastinating with repentance, desire for worldly things, forgetfulness of the hereafter and hardness of the heart; because the softness of the heart and its purity only comes about by remembering death, the grave, reward and punishment, and the horrors of the hereafter…for if one remembers death, he strives to do acts of obedience, his worries decrease and he is satisfied with less.

Advice from Abű Al-Dardâ’ (http://sayingsofthesalaf.blogspot.com/2007/08/advice-from-ab-al-dard.html)


A man once asked Abű Al-Dardâ' – Allah be pleased with him – for advice. He said:

Remember Allah in good times and He will mention you in hard times. When you remember those who have passed away, consider yourself like one of them. And when you think of involving yourself in some worldly matter, consider first what it will lead to in the end.

Al-Dhahabî in Siyar A'lâm Al-Nubalâ', under the biography of Abű Al-Dardâ'.


Death and budgeting; speaking and deeds (http://sayingsofthesalaf.blogspot.com/2007/11/death-and-budgeting-speaking-and-deeds.html)


It is reported from Al-Awzâ’î that he said:
Whoever remembers death often will find a small amount (of worldly things) sufficient for him; and whoever includes his speech in his deeds will speak little.
Al-Dhahabî , Siyar A’lâm Al-Nubalâ` in his biography of Al-Awzâ’î.
Thinking Ahead for Prayer (http://sayingsofthesalaf.blogspot.com/2007/09/thinking-ahead-for-prayer.html)


Abű Al-Dardâ’ – Allah be pleased with him – said:
It is from a person’s knowledge and understanding that he sees to his needs first in order to turn to his prayer with a heart free of distractions.
Ibn Al-Mubârak in Al-Zuhd wa Al-Raqâ’iq Vol.2 p726
More time for the Hereafter (http://sayingsofthesalaf.blogspot.com/2007/09/more-time-for-hereafter.html)


Al-Hârith b. Qays – Allah have mercy on him – said:
When intending to do something good, do not delay it until tomorrow. When involved in something to do with the hereafter, keep yourself involved as long as you can. When involved in some worldly matter, put your mind to it (so as to get it done). And if you are praying and Shaytân whispers, ‘You are showing off,’ then make your prayer even longer.
Ibn Al-Mubârak in Al-Zuhd wa Al-Rqâ’iq Vol.1 p126
Al-Hârith b. Qays was a student of the Companions ‘Alî and Ibn Mas’űd – Allah be pleased with them. He was a scholar and devout worshipper.
The last bit of advice about prayer serves to repel one of Shaytân’s plots, which is to turn people away from worshipping Allah by making them feel they are showing off if they try to perfect their worship.

http://sayingsofthesalaf.blogspot.com/Zaid Vicaruddin

And whoever contradicts and opposes the Messenger (Muhammad, Peace Be Upon Him) after the right path has been shown clearly to him, and follows other than the believers' (Ummah/Sahaba) ways. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination. (Surah An-Nisaa 4:115)

A man came to Imaam Maalik Ibn Anas (radiyallaahu 'anhu) and said: From where should I put on the ihraam? So he said: From the place where the Messenger of Allaah (Sallallaahu 'Alayhi Wa Sallam) stopped and put on ihraam. So the man said: So what if I put on ihraam from farther than that? So Maalik said: I do not advise that. So he said: What do you dislike about that? He said: I dislike the Fitnah upon you. He said: And what is the Fitnah in increasing the good?! So he said: Verily Allaah the Exalted says, "So let those who oppose his (Sallallaahu Alayhi Wa Sallam) command beware that a Fitnah may strike them, or a painful punishment." And which Fitnah is greater than you specifying an action with virtue which was not specified by the Messenger of Allaah (Sallallaahu 'Alayhi Wa Sallam)? [Related Abu Shaamah in his book Baa'ith 'alaa Inkaarul Bid'ah Wal Hawaadith (p. 14). Quoted by Abee Bakr Al Khallaal.]