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ammarcool
30-03-08, 08:38 AM
would like to share an email...

Many years ago, during the time of the Taabi'een (the generation of Muslims after the Sahabah), Baghdad was a great city of Islam. In fact, it was the capital of the Islamic Empire and because of the great number of scholars who lived there, it was the center of Islamic knowledge. One day, the ruler of Rome at that time sent an envoy to Baghdad with three challenges for the Muslims. When the messenger reached the city, he informed the Khalifah that he had three questions which he challenged the Muslims to answer. The Khalifah gathered together all the scholars of the city and the Roman messenger climbed upon a high platform and said,

I have come with three questions. If you answer them, then I will leave with you a great amount of wealth which I have brought from the king of Rome." As for the questions, they! were: 'What was there before Allah?' 'In which direction does Allah face?' 'What is Allah engaged in at this moment?'

The great assembly of people were silent. (Can you think of answers to these questions?) In the midst of these brilliant scholars and students of Islam, there was a man looking on with his young son. "O my dear father! I will answer him and silence him!" said the youth. So the boy sought the permission of the Khalifah to give the answers and he was given the permission to do so.

The Roman addressed the young Muslim and repeated his first question, "What was there before Allah?" The boy asked, "Do you know how to count?" "Yes," said the man. "Then count down from ten!" So the Roman counted down, "ten, nine, eight, ..." until he reached "one" and he stopped counting. "But what comes before 'one'?" asked the boy. "There is nothing before one - that is it!" said the man. "Well then, if there obviously is nothing before the arithmetic 'one', then how do you expect that there should be anything before the 'One' who is Absolute truth, All-Eternal, Everlasting the First, the Last, the Manifest, the Hidden?" Now the man was surprised by this direct answer which he could not dispute. So he asked, "Then tell me, in which direction is Allah facing?" "Bring a candle and light it," said the boy, "and tell me in which direction the flame is facing." "But the flame is just light - it spreads in each of the four directions, North, South, East and West. It does not face any one direction only," said the man in wonderment. The boy cried, "Then if this physical light spreads in all four directions such that you cannot tell me which way it faces, then what do you expect of the Nur-us-Samawati- wal-'Ard: Allah - the Light of the Heavens and the Earth!? Light upon Light, Allah faces all directions at all times."

The Roman was stupefied and astounded that here was a young child answering his challenges in such a way that he could not argue against the proofs. So, he desperately wanted to try his final question. But before doing so, the boy said, "Wait! You are the one who is asking the questions and I am the one who is giving the answers to these challenges. It is only fair that you should come down to where I am standing and that I should go up where you are right now, in order that the answers may be heard as clearly as the questions." This seemed reasonable to the Roman, so he came down from where he was standing and the boy ascended the platform. Then the man repeated his final challenge, "Tell me, what is Allah doing at this moment?" The boy proudly answered, "At this moment, when Allah found upon this high platform a liar and mocker of Islam, He caused him to descend and brought him low. And as for the one who believed in the Oneness of Allah, He raised him up and established the Truth. Every day He exercises (universal) power (Surah 55 ar-Rahman, Verse 29)." The Roman had nothing to say except to leave and return back to his country, defeated.

Meanwhile, this young boy grew up to become one of the most famous scholars of Islam. Allah, the Exalted, blessed him with special wisdom and knowledge of the Deen (religion). His name was Abu Hanifah (rahmatullah alayhi - May Allah have mercy on him) and he is known today as Imam Abu Hanifah (Imam-e-Azam) , the Great Imam and scholar of Islam.

your sister
30-03-08, 11:42 AM
really great story! I'll tell about it to my friends,inshaallah. 10x

salahuldin786
01-04-08, 03:35 PM
Upholding the Opinion
that Imam Abu Hanifa
was One of the Tabi`in

[Source: Dr. `Inayatullah Iblagh al-Afghanistani, Doctorate thesis: al-Imam al-A`zam Abu Hanifa al-Mutakallim (The Greatest Imam: Abu Hanifa, The Theologian), 2nd edition, with supervision of Dr. Muhammad Ali Mahjub, Minister of Awqaf and President of the Supreme Council for Religious Affairs, Cairo, 1987.]
Some counted his teachers as four thousand within the ranks of the Tabi`in. Among them al-Laith ibn Sa`d and Malik ibn Anas, the Imam of Dar al-Hijra as mentioned by Daraqutni [al-Khairat al-Hisan, 23].

The author of al-Khairat al-Hisan collected information from books of biographies and cited the names of the Sahaba whom it is reported that the Imam has transmitted ahadith from. He counted them as sixteen of the Sahaba. They are:

1. Anas ibn Malik

2. Abdullah ibn Anis al-Juhani

3. Abdullah ibn al-Harith ibn Juz’ al-Zabidi

4. Jabir ibn Abdullah

5. Abdullah ibn Abi Awfa

6. Wa’ila ibn al-Asqa`

7. Ma`qal ibn Yasar

8. Abu Tufail `Amir ibn Wa’ila

9. `A’isha bint Hajrad

10. Sahl ibn Sa`d

11. al-Tha’ib ibn Khallad ibn Suwaid

12. al-Tha’ib ibn Yazid ibn Sa`id

13. Abdullah ibn Samra

14. Mahmud ibn al-Rabi`

15. Abdullah ibn Ja`far

16. Abu Umama

Many disagreements exist regarding his reporting of Ahadith from some of these Sahaba. His reporting from Anas is supported by most of the biographers. The following are some of the Ahadith believed to be reported by the Imam directly from the Sahaba. Many biographers list them in their books:

First Hadith:

"Seeking of knowledge is an obligation on each and every Muslim." Reported by Abu Hanifa upon the authority of Anas ibn Malik. Many books of biography mention two chains of transmition for this Hadith.

Arabic transliteration: ("Talabu al-`ilmi fariDaatun `ala kulli muslim")

Second Hadith:

Abu Hanifa reported upon the authority of Jabir ibn Abdullah, said, "A man from the Ansar came to the Prophet Muhammad (saw) and said, ‘O Messenger of Allah! I never was gifted a son and a son was never born to me.’ So he (saw) said, ‘And where are you from the abundance of zikr and istighfar? Allah provides, by them, the children." He said, "So, the man used to increase his charity and his asking for forgiveness." Then Jabir, said "nine sons were born to him."

Some argued, though, that Jabir died in the year 79 A.H. while Abu Hanifa was born, most probably, in the year 80 A.H., so how can this report be true?

Arabic transliteration: ("Ja’a rajulun min al-anSar ila al-nabi – Salla allahu `alaihi wa sallam – fa qala lahu, ‘ya rasulallahi ma ruziqtu waladan qaTT wa la wulida li,’ faqala, ‘wa aina anta min kathrat al-istighfar wa al-Sadaqa, yarzuqu Allahu biha al-walad.’ Qal, "fa kana al-Rajul yukthiru min al-Sadaqa wa al-istighfar." Wa qala jabir – radiya allahu `anh – "fa wulida lahu tis`atun mina al-dhukur").

Third Hadith:

The Greatest Imam said, "I heard Abdullah ibn Juz’ al-Zabidi, the companion of the Prophet (saw), saying, "Whoever learned the knowledge of religion, Allah will protect him from worries and will provide him with sustenance from where he does not expect."

Arabic transliteration: ("Man tafaqqaha fi al-din kafahu Allahu hammahu wa razaqahu min Haythu la yaHtasib").

Fourth Hadith:

Reported from Abu Hanifa, said, "I heard Abdullah ibn Abi Awfa saing, "I heard the Prophet (saw) saying, "Whoever built a mosque, even if it be like a nest of a sand-grouse, Allah will build him a house in Paradise."

Arabic transliteration: ("Man bana lillahi baitan wa law ka mafHaSi qaTa, bana Allahu lahu baitan fi al-janna").

Fifth Hadith:

Reported from Abu Hanifa, said, "I was born in the year eighty, and Abdullah ibn Anis came to Kufa in the year ninety-four, and I heard from him while I was fourteen years old. I heard him saying, ‘Your loving the thing causes blindness and deafness.’"

Arabic transliteration: ("Wulidtu sanata thamanin, wa qadima Abdullah ibn Anis al-Kufa sanata arba`in wa tis`in, wa sami`tu minhu wa ana ibnu arba`a `ashrata sana. Sami`tuhu yaqul, ‘Hubbuka al-shay’a yu`mi wa yuSimm’").

Sixth Hadith:

Reported by Abu Hanifa, said I heard Wa’ila ibn al-Asqa` saying, "I heard the Messenger of Allah (saw) saying, ‘Do not display your rejoicing at your brother [‘s misfortune], so that Allah might remedy him and inflict it upon you.’"

Arabic transliteration: ("La tuZhiranna shamatataka li akhika fa yu`afiahu Allahu wa yabtalika").

Seventh Hadith:

Reported from Abu Hanifa, said, "Wa’ila ibn al-Asqa` told me, from the Messenger of Allah (saw), said, ‘Leave what causes you doubt and head towards what does not cause you doubt.’"

Arabic transliteration: ("Da` ma yuribuk ila ma la uribuk").

[al-Manaqib, al-Muwaffaq al-Makki, Vol. 1, 27; al-Manaqib, al-Kurdari, Vol. 1, 5]

And from what is agreed upon among many of the authors is that the Imam saw Anas ibn Malik. [Even] al-Khatib al-Baghdadi, despite his advocacy of a negative image for the Imam, does support the fact of his seeing of Anas ibn Malik with his saying, "Abu Hanifa saw Anas ibn Malik and heard from `Ata’ ibn Abi Rabah" [Tarikh Baghdad, Vol. 13, 324].

Ibn `Abd al-Barr mentions in his Jami` Bayan al-`Ilm [Vol. 1, 35], after he mentioned, alongside its sanad, a piece of news which Imam Abu Hanifa heard from Abdullah ibn al-Harith ibn al-Juz’, the Sahabi, "Ibn Sa`d, author of al-Waqidi, mentioned that Abu Hanifa saw Anas ibn Malik and Abdullah ibn al-Harith ibn al-Juz’." Counting on this, Ibn al-Juz’ is considered to have died late, and in priority, that Abu Hanifa saw Abdullah ibn Abi Awfa since he was Kufi with regards to his residence and place of death.

Furthermore, Abu Nu`aim al-Asfahani mentioned among the Sahaba, whom Abu Hanifa saw, Anas, Abdullah ibn al-Harith, and Ibn Abi Awfa. The same is reported by Sibt ibn al-Jawzi upon the authority of Dhakir ibn Kamil from Abu `Ali al-Haddad from his book al-Intisar wa’l-Tarjih. This, considering the birth date of Abu Hanifa in the year 80 A.H., but if his birth date was in the year 61 A.H., or in the year 70 A.H., as in the reports of Ibn Zawad and Ibn Hayyan, the possibility of his seeing of the Sahaba would be bigger. Abu al-Qasim ibn Abi al-`Awam expanded on clarifying who was comtemporary of him relying on the first report in his book Fazail Abi Hanifa wa Ashabih (The Virtues of Abu Hanifa and His Followers).

Among what was altered by means of tampering in [the process of] copying what was mentioned is that Daraqutni was asked about Abu Hanifa’s hearing from Anas, is it considered correct? He said "la wa la ru’ytuh" (No, niether his seening). But the original statement is "la illa ru’yatuh" (No, except his seeing). As an evidence on this is what Suyuti mentioned in the beginning of his book Tabiyd al-Sahifa with his saying "Hamza al-Sahmi said, ‘I heard Daraqutni saying Abu Hanifa did not meet any of the Sahaba except that he saw Anas with his eyes but did not hear from him.’" And from the ones who professed his seeing Anas are: Ibn Sa`d, al-Daraqutni, Abu Nu`aim al-Asfahani, Ibn `Abd al-Barr, al-Khatib [al-Baghdadi], Ibn al-Jawzi, al-Sam`ani, `Abd al-Ghani al-Maqdisi, Sibt ibn al-Jawzi, Fazl Allah al-Turishty, Nawawi, Yafi`i, Dhahabi, Zain al-Din al-`Iraqi, al-Wali al-`Iraqi, Ibn al-Wazir, al-Badr al-`Ayni, Ibn Hajar [al-`Asqalani], Shihab al-Din al-Qastalani, Suyuti, and Ibn Hajar al-Makki, among others. [Ta’nib al-Khatib fi ma Saqahu fi al-Imam Abi Hanifa min al-Akadhib, Kawthari, 15].

References the Author Relied On:

1. al-Haytami, al-Khairat al-Hisan. For al-`Allama, Mufti al-Hijaz Ibn Hajar (d.943 A.H.).

2. Manaqib al-Imam Abi Hanifa. For Abu al-Mu’ayyid al-Muwaffaq al-Makki (d.568).

3. Manaqib Abi Hanifa. For Ibn al-Bazzaz al-Kurdari, author of Fatawi al-Bazzaziyya (d. 827).

4. al-Durr al-Munazzam fi Manaqib al-Imam al-A`zam: a manuscript kept in the library of al-Azhar al-Sharif (#238). For Noah Afandi (d. 1070, Cairo).

5. al-`Uqud al-Jiman fi Manaqib Abi Hanifa al-Nu`man: also a manuscript in al-Azhar. For al-Salih al-Dimashqi.