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Consider
10-12-02, 05:28 PM
Thoughts on Death

The other day, my father was talking to a friend of his on the West Coast who shocked my father with news of his Muslim neighbor's son's death. The 12-year-old boy had been riding back from Ishaa' prayer at a nearby masjid with his brother and two Muslim friends - all ranging from 12 to 16. The 16-year-old had been driving when a drunk driver hit the car, sending it reeling of the road. Three of the boys survived with minor injuries. The fourth boy, the youngest, died.

This took place a few nights before Eid.

What were you doing a few nights before Eid? Perhaps shopping for Eid clothes or gifts. Maybe at home decorating and preparing for this holiday. Or simply studying or on the computer. What was the first thought on your mind? Or the first ten thoughts? Speaking for myself, it was definitely not death. In fact, that small, dark thought was pushed way back in my mind, only to be brought out and examined every month or so - and even then it was but for a brief moment.

This boy had been coming back from the masjid, probably laughing and joking with his peers, anticipating the upcoming Eid festivities with great excitement - never once even dreaming that he would not live to enjoy them. Never once did he think that the Angel of Death was perhaps lurking nearby, waiting patiently for the moment when he would claim his soul. and take it back to Allah subhaanahu wa ta'ala.

Think of the last time you were riding or driving back from the masjid -or anywhere for that matter - did dying at that moment cross your mind?Having to face the trials of death and the grave right then - did you think of that? No longer having any opportunity to do good deeds or ask forgiveness for the bad ones - did you remember?

How about all of those things you've been meaning to do: start making your salaah on time, listening to and obeying your parents, begin wearing hijaab, learning that surah you've always wanted to learn but "never had the time" - would you have a chance to them now?

"Oh sure," we all think, "I know I'm going to die SOMEDAY, but I'm still young; I still got time. That day won't be for a while and anyway I'll start obeying Allah and asking for forgiveness before then."

And yet, how do you know when you're going to die? Who can guarantee you that you won't die while reading this? Allah subhanahu wa ta'ala tells us in the Qur'aan:

"Every soul shall taste Death."

How? Where? When? Only He (swt) knows. It's up to YOU to be prepared for this moment by keeping yourself in check by holding that thought - the thought of death - all the time. Every moment, every day.

Guaranteed, insha-'Allah, you will find yourself thinking carefully before talking, praying with khushoo' (humility), and always having second thoughts before doing anything.

angelgirl101
10-12-02, 05:41 PM
Excellent thread Sis, Masha'Allah!

My friend's Grandad died last Saturday, unfortunately.:( It was right in the middle of Eid, the day before we had celebrated it! We had a great time and never did the thought cross her mind that her Grandad might die the next day!:( It was meant to be.:( Insha'Allah he is in a better place now.:)

AbuMubarak
23-01-03, 02:03 AM
Advice for the Times of Trial

(Islamweb) By: Sheikh Salaah al-Budayr

Allah's favours on Muslims are countless. Among these favours is that
He made us the best community ever raised up for the mankind.

Islam is the complete religion and law. Its words are decisive and
its judgments are just. Whoever holds fast to it prospers in this
world and the next and whoever deviates from it will have misery and
hardship as his lost in this life and the next. It is an upright
religion whose teachings are noble and characters are lofty. It is
full of wisdom, incontestable proofs and the only guidance for
mankind.

"Whoever seeks a religion other than Islam, it will never be accepted
from him and in the Hereafter he will be one of the losers."
(Aal 'Imraan: 85).

It is the only true religion on the surface of the earth; the
abrogator of earlier laws and systems. Whoever rejects it is an
infidel and the enemy of Allah, His Messenger sallallaahu 'alaihi wa
sallam and the believers and his final abode will be Hellfire. The
Messenger of Allah sallallaahu 'alaihi wa sallam said, 'By Him in
whose hand is my soul, if any of this people be he a Jew or a
Christian hears of me and yet does not believe in what I was sent
with, he will be among the dwellers of Hellfire.'

However the enemies of Islam toil to cripple Islam and Muslims, they
will never succeed. Allah says: "They intend to put out the light of
Allah (the religion of Islam) with their mouths. But Allah will
complete His light even though the disbelievers hate (it)" (As-Saff:
8).

To corroborate this verse, the Messenger of Allah sallallaahu 'alaihi
wa sallam said, "A group among my nation shall continue standing firm
on the religion of Allah. None of those who forsake or disgrace them
shall be able to harm them until they become victorious over all
people." (Muslim).

We Muslims have never been in such need of self-examination as we are
in these days of crises and hardships. We are in dire need of unity
so as to be able to face the challenges. We must go back to the
pristine sources of our great religion and follow their injunctions.

The Messenger of Allah warned the Muslims of the causes of
degeneration and weakness when he sallallaahu 'alaihi wa sallam
said, "When you become preoccupied with transaction in credit and are
so engaged in cattle rearing and in crops that you abandon jihad;
Allah will enforce an ignominy upon you and will not remove it until
you go back to your religion." (Aboo Daawood).

We must understand the causes of our problems and calamities in the
light of the Qur'an, the Sunnah and the guidance of our righteous
predecessors. And while dealing with those problems, we must be
truthful, sincere and free from whimsical desires and shirk. We must
have confidence in Allah and put our trust in Him.

Allah says: "When there comes to them some matter touching (public)
safety or fear they make it known (among the people), if only they
had referred it to the Messenger or to those charged with authority
among them, the proper investigators would have understood it from
them (directly). Had it not been for the Grace and Mercy of Allah
upon you, you would have followed Satan, save a few of you." (An-
Nisaa': 83).

What is incumbent upon us Muslims when calamities and trials befall
us is to unite in order to protect our faith and to co-operate with
each other in piety and righteousness in order to defeat the enemy.
Allah addresses us: "And do not dispute (with one another) lest you
lose courage and your strength departs, and be patient. Surely, Allah
is with those who are patient." (Al-Anfaal: 46).

The Messenger of Allah sallallaahu 'alaihi wa sallam said, "Allah is
pleased with you when you do three things: He is pleased that you
worship Him without ascribing any partner to Him, that you hold fast
unto the rope of Allah and that you are not divided. He is displeased
that you engage in gossip, much (unnecessary) questions and wasting
of money."

The relationship brought about by our religion is the straightest
relationship. It has its meanings and obligations enshrined in the
Qur'an and Sunnah. It is a relationship that destroys disbelief and
aggression. Allah says: "The believing men and women are supporters
of one another, they enjoin all that is good (on the people) and
forbid all that is evil. They perform Salaah, give the Zakaah and
they obey Allah and His Messenger. These are ones upon whom Allah
will have mercy. Surely, Allah is Almighty All-Wise." (At-Tawbah:
71).

The Messenger of Allah sallallaahu 'alaihi wa sallam also said: "All
Muslims are equal ... and they are united against their enemies."
(Aboo Daawood).

He also emphasised the importance of Islamic brotherhood when he
sallallaahu 'alaihi wa sallam said, "Whoever prays our prayer, faces
our Qiblah and eats our slaughtered animal is a Muslim who is under
the protection of Allah and His Messenger." He also said, "The
believers are like a structure whose different parts strengthen one
another." (Bukhari).

Each individual Muslim possesses a great sacredness and high position
in Islam. We must give him this privilege and not deny him of it
whenever he falls in trouble. Ibn 'Umar, may Allah be pleased with
him, narrated that the Messenger of Allah sallallaahu 'alaihi wa
sallam stood on the pulpit one day, raised his voice and said, "O you
who are Muslims by tongue and faith has not penetrated your hearts!
Do not harm Muslims nor pursue their imperfections for whoever
pursues the imperfections of his Muslim brother, Allah will pursue
his imperfection and whosoever Allah pursues his imperfection, He
will disgrace him."

He also stressed the sacredness of Muslim life when he said, "Indeed,
the termination of this world is of lesser importance to Allah than
the killing of a Muslim man." (At-Tirmithi).
Muslims today are facing different kinds of persecution from all
parts of the world; they are being killed, tortured and expelled from
their lands. In fact they are in pitiful and deplorable situations.
Foremost among those who commit these crimes against them are world
Zionists who are a treacherous nation and these crimes are committed
in front of the whole world and nothing concrete is done to stop
them.

Where then is the claimed justice and fairness with all these slogans
of civilization, freedom and peace? We only see justice and fairness
from those countries who claim to be champions of justice when the
wronged happen to be the Jews.

One fact remains indisputable in view of our present condition: we
will never conquer our enemies unless we first of all conquer our
souls and whimsical desires. We can never defeat our enemies unless
we first of all implement the law of Allah in every aspect of our
lives.

The Messenger of Allah sallallaahu 'alaihi wa sallam stressed this
point when he said, "Nations will be on the verge of calling one
another to attack you as people call on one another to a plate of
food." The companions said, "O Messenger of Allah! Is it because we
will be few then?" He replied, "No. You will rather be many and will
be in multitude like the **** floating on floodwaters. Your fear will
be removed from the hearts of your enemies and theirs will be put in
your hearts." The companions said, "What is the cause of this?" He
answered, "Love for this worldly life and the hatred of death."
(Ahmad and others.)

Monday : 20/01/2003
http://islamweb.net/pls/iweb/misc1.Article?vArticle=35081&thelang=E